Results for 'Stanisław Szmitka'

33 found
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  1. Strategies for sustainable socio-economic development and mechanisms their implementation in the global dimension.Maksym Bezpartochnyi, Igor Britchenko, Viera Bartosova, Jaroslav Mazanec, Darina Chlebikova, Olesia Bezpartochna, Robert Dmuchowski, Eva Kicova, Olga Ponisciakova, Rima Žitkienė, Svetlana Kunskaja, Arunas Burinskas, Viktoriia Riashchenko, Jekaterina Korjuhina, Teimuraz Beridze, Jasmina Gržinić, Kolozsi Pál Péter, Lentner Csaba, Veslav Kuranovic, Ramutė Narkūnienė, Erika Onuferova, Veronika Cabinova, Maria Matijova, Renata Fedorcikova, Szmitka Stanisław, Stanisław Szmitka, Andrius Tamošiūnas, Katarina Belanova, Ľubomír Čunderlík, Christian Becker, Erika Kovalova, Katarina Kramarova, Martina Marchevská, Jana Mitríková, Tatiana Racovchena, Nadejda Ianioglo, Aurelija Burinskiene & Lela Jamagidze (eds.) - 2019 - VUZF Publishing House “St. Grigorii Bogoslov”.
    The authors of the book have come to the conclusion that it is necessary to effectively use modern approaches to developing and implementation strategies of sustainable socio-economic development in order to increase efficiency and competitiveness of economic entities. Basic research focuses on economic diagnostics of socio-economic potential and financial results of economic entities, transition period in the economy of individual countries and ensuring their competitiveness, assessment of educational processes and knowledge management. The research results have been implemented in the different (...)
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  2. (1 other version)Is Christian Belief Supernatural? Grace, Nature and the Cognitive Science of Religion.Stanisław Ruczaj - 2023 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (1).
    The Cognitive Science of Religion represents a contemporary attempt at a naturalistic explanation of religion. There is debate as to whether its account of how religious beliefs arise is reconcilable with the religious account, which holds that religious beliefs are caused by God. In my paper, I argue that these two accounts cannot be reconciled when it comes to the specific question of how Christian religious beliefs arise if one accepts an important theological doctrine of the supernaturality of Christian belief. (...)
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  3. Nic nadzwyczajnego. Wielki fakt wiary i jego naturalistyczne wyjaśnienie.Stanisław Ruczaj - 2023 - Roczniki Filozoficzne 71 (4):131-147.
    In his book Między ukryciem a jawnością [Between Hiddenness and Openness] (2023), Professor Jacek Wojtysiak argues that on the assumption of atheistic naturalism, no convincing explanation can be given for the ‘great fact of faith,’ that is, the phenomenon of the historical persistence and universality of the belief in the existence of God. The purpose of this paper is to challenge this thesis. Drawing on selected theories from the field of the Cognitive Science of Religion, I sketch a naturalistic explanation (...)
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  4. Logic and the Concept of God.Stanisław Krajewski & Ricardo Sousa Silvestre - 2019 - Journal of Applied Logics 6 (6):999-1005.
    This paper introduces the special issue on the Concept of God of the Journal of Applied Logics (College Publications). The issue contains the following articles: Logic and the Concept of God, by Stanisław Krajewski and Ricardo Silvestre; Mathematical Models in Theology. A Buber-inspired Model of God and its Application to “Shema Israel”, by Stanisław Krajewski; Gödel’s God-like Essence, by Talia Leven; A Logical Solution to the Paradox of the Stone, by Héctor Hernández Ortiz and Victor Cantero; No New (...)
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  5. Sumienie jako droga do Boga – krytyczna analiza stanowiska J.H. Newmana.Stanisław Ruczaj - 2017 - Przeglad Filozoficzny - Nowa Seria 103 (3):229-243.
    Celem artykułu jest krytyczna analiza koncepcji J.H. Newmana, zgodnie z którą doświadczenie sumienia prowadzi jednostkę do wiary w Boga. Fenomenologiczna analiza doświadczenia moralnego prowadzi Newmana do wniosku, że doświadczenie to jest zrozumiałe tylko wtedy, jeśli zinterpretujemy sumienie jako głos Boga. Pokazuję – wbrew Newmanowi – że doświadczenie sumienia nie jest jednoznaczne. Nie da się wyjaśnić, dlaczego jednostka interpretuje je w kategoriach teistycznych, a nie jakichś innych. Potrzebne jest przyjęcie dodatkowych mechanizmów, które tłumaczą, dlaczego jednostka zinterpretowała swoje sumienie w kategoriach teistycznych. (...)
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  6. "Skok" jako zmiana schematów pojęciowych /Kierkegaardian "leap" as a change of conceptual schemes.Stanisław Ruczaj - 2014 - In Antoni Szwed (ed.), W kręgu Kierkegaarda. Marek Derewiecki.
    The aim of my paper is to interpret S. Kierkegaard's concept of a leap as a metaphor for the process of moving from one conceptual scheme to another. The basis for this reading of the concept is provided by the growing recognition of Kierkegaard's philosophy as dealing with conceptual schemes, equipements or paradigms through which reality is interpreted. I use Kierkegaard's metaphor as a point of departure for the analysis of the conditions of possibility and the very process of changing (...)
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  7. Sensus divinitatis jako koncepcja genezy przekonań teistycznych.Stanisław Ruczaj - 2019 - Diametros 59:48-60.
    Alvin Plantinga's notion of sensus divinitatis ("sense of divinity") refers to a human cognitive faculty designed to produce theistic beliefs that have warrant (positive epistemic status). While most of Plantinga's commentators focus on whether introducing this notion really helps to defend the rationality of theistic beliefs, the genetic aspect of the operation of the sensus divinitatis is often overlooked. This paper is devoted to fill this gap. On the basis of Plantinga's opus magnum titled Warranted Christian Belief, I distinguish three (...)
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  8. Grace Contra Nature: The Etiology of Christian Religious Beliefs from the Perspective of Theology and the Cognitive Science of Religion.Stanisław Ruczaj - 2022 - Theology and Science 20 (4):428-444.
    Cognitive science of religion is sometimes portrayed as having no bearing on the theological doctrines of particular religious traditions, such as Christianity. In this paper, I argue that the naturalistic account of the etiology of religious beliefs offered by the cognitive science of religion undermines the important Christian doctrine of the grace of faith, which teaches that the special gift of divine grace is a necessary precondition for coming to faith. This has some far-reaching ramifications for Christian theology. -/- .
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  9. Doświadczenie zła jako racja dla ateizmu (analiza koncepcji J. Gellmana) / In What Sense Evil Justifies Atheism?Stanisław Ruczaj - 2017 - Racjonalia 7:7-20.
    In this paper, I critically analyse Jerome Gellman’s proposal that there existsa type of experience in which a subject experiences evil and perceives in this evil that there is no God. This a-religious experience gives prima facie support to the belief that there is no God. I show how accepting Gellman’s pro-posal allows us to go beyond the classical distinction between the intellectualand the emotional problem of evil. It also allows us to defend the rationality of some atheists, who do (...)
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  10. How Do We Recognize God.Stanisław Judycki - 2018 - European Journal for Philosophy of Religion 10 (1):117-128.
    There are three main ways to acquire the knowledge of the existence of God and the knowledge of His nature. These are either the arguments taking into account the nature of the world and our thinking about the world, or it is the argumentation trying to prove the authenticity of certain historical events, or it is a reference to particular types of experiences, called mystical experiences. In the case of Christian philosophy we will have to consider, firstly, the cosmological and (...)
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  11. Descartes’ Ontological Proof: An Interpretation and Defense.Stanisław Judycki - 2012 - European Journal for Philosophy of Religion 4 (2):187--195.
    It is widely assumed among contemporary philosophers that Descartes’ version of ontological proof, among other weaknesses, makes an impossible and unjustified move from the mental world of concepts to the real world of things. Contrary to this opinion I will try to show that Descartes’ famous principle of clear and distinct perception suffices to find an adequate inferential connection between the contents of the human mind and extra-mental reality. In a clear and distinct way we cognitively grasp the concept of (...)
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  12. New trends in the economic systems management in the context of modern global challenges.M. Bezpartochnyi, I. Britchenko, O. Bezpartochna, R. Dmuchowski, S. Szmitka, O. Shevchenko, M. Artman, P. Jarosz, V. Kubičková, M. Čukanová, D. Benešová, R. Narkūnienė, R. Bražulienė, T. Németh, M. Hegedűs, M. Borowska, B. Cherniavskyi, R. Vazov, M. Lalakulych, N. Tsenkler, N. Štangová, A. Víghová, P. Havrylko, T. Hushtan, V. Petrenko, A. Karnaushenko, A. Sokolovskа, O. Tymchenko, O. Dragan, L. Tertychna, N. Rybak, R. Pidlypna, M. Kovach, K. Indus, O. Sydorchuk, A. Kolodiychuk, V. Kuranovic, O. Nosachenko, M. Baldzhy, K. Andriushchenko, K. Teteruk, E. Yuhas, L. Rybakova, E. Mikelsone, T. Volkova, A. Spilbergs, E. Liela, J. Frisfelds, M. Kurleto, I. Vlasenko & S. Gyrych (eds.) - 2020 - Sofia: VUZF Publishing House “St. Grigorii Bogoslov”.
    New trends in the economic systems management in the context of modern global challenges: collective monograph / scientific edited by M. Bezpartochnyi, in 2 Vol. // VUZF University of Finance, Business and Entrepreneurship. – Sofia: VUZF Publishing House “St. Grigorii Bogoslov”, 2020. – Vol. 1. – 309 p.
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  13. Stanislaw Lem vs. Andrei Tarkovsky.Nicolae Sfetcu - manuscript
    Tarkovsky recognizes these differences, saying that there is a contradiction with Lem's initial idea, because he was interested in the problems of inner life, spiritual problems, so to speak, and Lem was interested in the collision between man and Cosmos. In an ontological sense of the word, in the sense of the problem of knowing and the limits of this knowledge - it is about that. Lem even said that mankind was in danger, that there was a crisis of knowledge (...)
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  14. Stanisław Lem’s Visions of a Technological Future: Toward Philosophy in Technology.Paweł Polak & Roman Krzanowski - 2022 - Filozofia i Nauka. Studia Filozoficzne I Interdyscyplinarne 1 (10):41-50.
    Stanisław Lem is mostly known as a sci-fi writer and not widely perceived as a visionary of the cyber age, despite the fact that he foresaw the future of information technology better than most scientific experts. Indeed, his visions of future information-based societies have proved to be remarkably accurate. Lem’s stories fuse together elements of fantasy, philosophy, and science, but what we can really learn from them is the nature of humanity, technology, and philosophy, as well as the values (...)
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  15. The "Work" of Art: Stanisław Brzozowski and Bernard Stiegler.Adrian Mróz - 2021 - Humanities and Social Sciences 28 (3):39-48.
    This article relates the ideas of Stanisław Brzozowski (1878-1911) with those of Bernard Stiegler (1952-2020), both of whom problematize the "work" of art understood as a labor practice. Through the conceptual analysis of epigenetics and epiphylogenetics for aesthetic theory, I claim that both thinkers develop practical concepts relevant to contemporary art philosophy. First, I present an overview of Brzozowski's aesthetics, for whom literature and the arts are linked with ethics, and aesthetic form is tied with moral judgment. Then, I (...)
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  16. Stanisław Brzozowski - myśleć radykalnie.Krzysztof Kędziora - 2014 - Hybris. Internetowy Magazyn Filozoficzny 25:047-065.
    STANISŁAW BRZOZOWSKI – TO THINK RADICALLY Stanisław Brzozowski is one of the most radical philosophers. Radicalism of his thought involves not only the idea of fundamental social change, but also the reinterpretation of some philosophical concepts. Two main concepts are nature and history. They are reinterpreted in order to show their human origins. According to Brzozowski nature and history are human constructions, namely they are set by human praxis. Brzozowski’s understanding changed over the time. In my article I (...)
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  17. Solaris, de Stanisław Lem.Sfetcu Nicolae - manuscript
    Solaris este un roman filozofic de ficțiune din 1961 al scriitorului polonez Stanisław Lem. Cartea se axează pe temele naturii memoriei umane, experienței și inadvertenței comunicării între speciile umane și non-umane. În cercetarea și examinarea suprafeței oceanice a planetei Solaris de la o stație de cercetări, oamenii de știință umani, la rândul lor, sunt aparent studiați de planeta în sine, care sondează și examinează gândurile ființelor umane care o analizează. Solaris are capacitatea de a le scoate la suprafață preocupările (...)
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  18. Stanislaw Leśniewski's Logical Systems.John T. Sanders - 1996 - Axiomathes 7 (3):407-415.
    Stanislaw Lesniewski’s interests were, for the most part, more philosophical than mathematical. Prior to taking his doctorate at Jan Kazimierz University in Lvov, Lesniewski had spent time at several continental universities, apparently becoming relatively attached to the philosophy of one of his teachers, Hans Comelius, to the chapters of John Stuart Mill’s System of Logic that dealt specifically with semantics, and, in general, to studies of general grammar and philosophy of language. In these several early interests are already to be (...)
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  19. A Philosophy of First Contact: Stanisław Lem and the Myth of Cognitive Universality.Massimiliano Simons - 2021 - Pro-Fil: An Internet Journal of Philosophy 3 (22):65-77.
    Within science fiction the topic of ‘first contact’ is a popular theme. How will an encounter with aliens unfold? Will we succeed in communicating with them? Although such questions are present in the background of many science fiction novels, they are not always explicitly dealt with and even if so, often in a poor way. In this article, I will introduce a typology of five dominant types of solutions to the problem of first contact in science fiction works. The first (...)
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  20. The Future of AI: Stanisław Lem’s Philosophical Visions for AI and Cyber-Societies in Cyberiad.Roman Krzanowski & Pawel Polak - 2021 - Pro-Fil 22 (3):39-53.
    Looking into the future is always a risky endeavour, but one way to anticipate the possible future shape of AI-driven societies is to examine the visionary works of some sci-fi writers. Not all sci-fi works have such visionary quality, of course, but some of Stanisław Lem’s works certainly do. We refer here to Lem’s works that explore the frontiers of science and technology and those that describe imaginary societies of robots. We therefore examine Lem’s prose, with a focus on (...)
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  21. Stanisław Ignacy WITKIEWICZ, Nauki ścisłe a filozofia i inne pisma filozoficzne. [REVIEW]Rec Renata Trela - 2014 - Argument: Biannual Philosophical Journal 4 (2):465-470.
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  22. Themersonowie i Witkacy, czyli nieeuklidesowa przygoda smoka Żabrołaka (The Themersons and Witkacy or non-euclidean adventure of the Gaberbocchus).Marek Sredniawa - 2016 - Sztuka Edycji 9 (1):57-68.
    Stanisław Ignacy Witkiewicz and Franciszka and Stefan Themerson constitute a rare constellation of outstanding artists of the 20th century avant-garde. Their best known contributions were a concept of Pure Form and an idea of Semantic Poetry respectively. They all shared multiplicity and diversity of interests and areas of not only artistic activities. Philosophy and science influenced to large extent form and content of their works. Despite their mutual interest in each other’s work they had never met personally and no (...)
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  23. Człowiek jako wytwór siebie samego. Lem, transhumanizm i dwie koncepcje autentyczności.Jakub Gomułka, Mariusz Klimas & Jakub Palm - 2018 - Semina Scientiarum 17:55–83.
    Stanisław Lem, a philosopher and futurologist, in his many works devoted much attention to the condition of human and the relation between human and technology. He coined the term ‘autoevolution’ in the course of forecasting unlimited technological augmentation of human abilities. Nowadays, the term may be associated with the conceptions presented by transhumanism, a 20th-century-born philosophical movement which advocates radical transformation of Homo sapiens by means of the achievements of scientific and technological progress. Lem’s attitude towards such a transformation (...)
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  24. Superinteligentny Lewiatan: Zarys problemu autonomii człowieka a autonomizacji urządzeń.Adrian Mróz - 2020 - Kultura I Historia 37 (1):1-18.
    Celem niniejszej pracy jest zastosowanie wizji „Lewiatana” Thomasa Hobbesa do koncepcji superinteligencji lub nadludzkiej inteligencji, które dyskutowane jest wśród transhumanistów i poruszone jest przez takich filozofów i futurologów jak między innymi Nick Bostrom, Stanisław Lem, albo Ray Kurzweil. Inspiracją mojej pracy były pytania w rodzaju: „kiedy człowiek przestaje być autonomicznym podmiotem?” albo „czy człowiek w ogóle może być samodzielny?”. Niemniej jednak wydaje mi się, że takie pytania mogą się pojawić wtedy, kiedy człowieka rozpoznamy jako zwierzę polityczne (politikon zoon w (...)
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  25. The man who defined truth and the lvov crisis.Miroslava Trajkovski - 2021 - In Nenad Cekić (ed.), Етика и истина у доба кризе. Belgrade: University of Belgrade - Faculty of Philosophy. pp. 97-110.
    In the period after the First World War when the various national-ideological “truths” that led to it were not well resolved which resulted in the Second World War, one of the greatest world crises occurs. In those turbulent times, one philosopher renounces his national identity (changes his religion and name), wanting not to save himself from an evil world that is emerging but to join the creation of a completely new world – the world of modern logic. This man is (...)
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  26. Minding the Future: Artificial Intelligence, Philosophical Visions and Science Fiction.Barry Francis Dainton, Will Slocombe & Attila Tanyi (eds.) - 2021 - Springer.
    Bringing together literary scholars, computer scientists, ethicists, philosophers of mind, and scholars from affiliated disciplines, this collection of essays offers important and timely insights into the pasts, presents, and, above all, possible futures of Artificial Intelligence. This book covers topics such as ethics and morality, identity and selfhood, and broader issues about AI, addressing questions about the individual, social, and existential impacts of such technologies. Through the works of science fiction authors such as Isaac Asimov, Stanislaw Lem, Ann Leckie, Iain (...)
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  27. Introduction: Polish Philosophical Revisionists in Marxism.Barbara Tuchanska - 2017 - Hybris. Internetowy Magazyn Filozoficzny 37:I-XV.
    Who and how revised Marxism in Poland? The simple answer is that it was done by young intellectuals seeing themselves as obligated to social and political activity, eager to participate in the process of the constitution of a new postwar Communist society. Marxism was for them a philosophical world-view and a political program rising hopes for a better socio-economic reality. Revisionists were committed Communists and their attitude toward Marxism was almost religious. Marxism, Promethean and scientific at the same time, was (...)
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  28. On the history of the isomorphism problem of dynamical systems with special regard to von Neumann’s contribution.Miklós Rédei & Charlotte Werndl - 2012 - Archive for History of Exact Sciences 66 (1):71-93.
    This paper reviews some major episodes in the history of the spatial isomorphism problem of dynamical systems theory. In particular, by analysing, both systematically and in historical context, a hitherto unpublished letter written in 1941 by John von Neumann to Stanislaw Ulam, this paper clarifies von Neumann's contribution to discovering the relationship between spatial isomorphism and spectral isomorphism. The main message of the paper is that von Neumann's argument described in his letter to Ulam is the very first proof that (...)
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  29. Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Studies in Philosophy: assumptions, prejudices, and prospects].Marzenna Jakubczak - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  30. GOLEMA XIV prognoza rozwoju ludzkiej cywilizacji a typologia osobliwości technologicznych.Rachel Palm - 2023 - Argument: Biannual Philosophical Journal 13 (1):75–89.
    The GOLEM XIV’s forecast for the development of the human civilisation and a typology of technological singularities: In the paper, a conceptual analysis of technological singularity is conducted and results in the concept differentiated into convergent singularity, existential singularity, and forecasting singularity, based on selected works of Ray Kurzweil, Nick Bostrom, and Vernor Vinge respectively. A comparison is made between the variants and the forecast of GOLEM XIV (a quasi-alter ego and character by Stanisław Lem) for the possible development (...)
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  31. Friedrich Nietzsche – Dichter oder Denker?Łukasz Marek Plęs - 2012 - Acta Universitatis Lodziensis. Folia Germanica 8:35-49.
    Friedrich Nietzsche is considered one of the most brilliant thinkers in the history of philosophy, although a number of myths have grown up about the character, also surrounded by many controversies. His works and thoughts have provided inspiration for humanists with a wide spectrum of most different interests. Nietzsche did not want to be regarded as a philosopher, but he has been living in the contemporary consciousness as a thinker nonetheless. According to the extraordinary style of Nietzsche’s works, however, he (...)
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  32. Problem szczelinowości w fenomenologii Romana Ingardena.Filip Kobiela - 2011 - In Adam Węgrzecki (ed.), W kręgu myśli Romana Ingardena.
    W filozofii czasu Ingardena szczególną rolę odgrywa charakterystyka ontologiczna teraźniejszości. Należy do niej m.in. szczelinowość. Okazuje się, że pojęcie to można powiązać z koncepcją tzw. teraźniejszości pozornej (specious present). Opierając się ponadto na pewnych rozważaniach S. Lema oraz B. Ogrodnika wiążę różne wartości szczelinowości (trwania kwantu teraźniejszości), ze złożonością formalną budowy przedmiotów. Uogólnienie tych wyników umożliwia dopełnienie rozważań Ingardena nad szczelinowością – sformułowanie zarysu ontologicznej teorii względności trwania teraźniejszości.
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  33. Discourse Grammars and the Structure of Mathematical Reasoning II: The Nature of a Correct Theory of Proof and Its Value.John Corcoran - 1971 - Journal of Structural Learning 3 (2):1-16.
    1971. Discourse Grammars and the Structure of Mathematical Reasoning II: The Nature of a Correct Theory of Proof and Its Value, Journal of Structural Learning 3, #2, 1–16. REPRINTED 1976. Structural Learning II Issues and Approaches, ed. J. Scandura, Gordon & Breach Science Publishers, New York, MR56#15263. -/- This is the second of a series of three articles dealing with application of linguistics and logic to the study of mathematical reasoning, especially in the setting of a concern for improvement of (...)
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