Convulsions Quotes

“If thinking and reason crack under pressure of emotional convulsions or when commissioned facts are resulting from fibs and fake constructions, truth may be in great peril. ( ”Blame storming”)”
― Erik Pevernagie

“Emotional predictive profiling may help identify contingent fissures in the stature of endangered relationships. Still and all, it might be wise to let the genie out of problematic bottles in the first place, in advance of scouting the causes of surreptitious subliminal convulsions. ("Beware of the neighbor")”
― Erik Pevernagie

“The physical shape of Mollies paralyses and contortions fit the pattern of late-nineteenth-century hysteria as well — in particular the phases of "grand hysteria" described by Jean-Martin Charcot, a French physician who became world-famous in the 1870s and 1880s for his studies of hysterics..."

"The hooplike spasm Mollie experienced sounds uncannily like what Charcot considered the ultimate grand movement, the arc de de cercle (also called arc-en-ciel), in which the patient arched her back, balancing on her heels and the top of her head..."

"One of his star patients, known to her audiences only as Louise, was a specialist in the arc de cercle — and had a background and hysterical manifestations quite similar to Mollie's. A small-town girl who made her way to Paris in her teens, Louise had had a disrupted childhood, replete with abandonment and sexual abuse.
She entered Salpetriere in 1875, where while under Charcot's care she experienced partial paralysis and complete loss of sensation over the right side of her body, as well as a decrease in hearing, smell, taste, and vision. She had frequent violent, dramatic hysterical fits, alternating with hallucinations and trancelike phases during which she would "see" her mother and other people she knew standing before her (this symptom would manifest itself in Mollie). Although critics, at the time and since, have decried the sometime circus atmosphere of Charcot's lectures, and claimed that he, inadvertently or not, trained his patients how to be hysterical, he remains a key figure in understanding nineteenth-century hysteria.”
― Michelle Stacey, The Fasting Girl: A True Victorian Medical Mystery

“Hence the other question, taking the place as a final interrogation: WHO WAS LAUGHING IN THE LOFT (Big Brother french version)? Within this material world without a trace of humor, what sort of monster could laugh back-stage? What sort of sarcastic divinity could laugh about all of it from his innermost depths? The human all too human must have turned over in his grave. But as we know very well, human convulsions are a distraction for the gods, who merely laugh at them.”
― Jean Baudrillard, Telemorphosis

“In a world of general relativity, special relativity, string and super-string theory among other scientific oddities, Mattie Bennings would not have been all too surprised to know that as Alex Wayne, her close friend, had been locked in a battle of minds with another person, his body lay unconscious until the end.

The fact that it had happened during the whole time from school to hospital, still somehow, though, escaped her notice until they were in the very room Alex was wheeled into upon arrival. In the journey to the hospital and through the gurney being transported to a room Alex only conveyed muscle spasms and pain, but when they got to his newly acquired room all hell had broken loose.”
― L.B. Ó Ceallaigh, Souls' Inverse

“But the end of history is not the last word on history.
For, against this background of perpetual non-events, there looms another species of event. Ruptural events, unforeseeable events, unclassifiable in terms of history, outside of historical reason, events which occur against their own image, against their own simulacrum. Events that break the tedious sequence of current events as relayed by the media, but which are not, for all that, a reappearance of history or a Real irrupting in the heart of the Virtual (as has been said of 11 September). They do not constitute events in history, but beyond history, beyond its end; they constitute events in a system that has put an end to history. They are the internal convulsion of history. And, as a result, they appear inspired by some power of evil, appear no longer the bearers of a constructive disorder, but of an absolute disorder.
Indecipherable in their singularity, they are the equivalent in excess of a system that is itself indecipherable in its extension and its headlong charge.”
― Jean Baudrillard, The Intelligence of Evil or the Lucidity Pact