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"On good days I feel I am a bridge. On bad days I just feel alone," Sergio Troncoso writes in this riveting collection of sixteen personal essays in which he seeks to connect the humanity of his Mexican family to people he meets on the East Coast, including his wife's Jewish kin. Raised in a home steps from the Mexican border in El Paso, Texas, Troncoso crossed what seemed an even more imposing border when he left home to attend Harvard College. Initially, "outsider status" was thrust upon him; later, he adopted it willingly, writing about the Southwest and Chicanos in an effort to communicate who he was and where he came from to those unfamiliar with his childhood world. He wrote to maintain his ties to his parents and his abuelita, and to fight against the elitism he experienced at an Ivy League school. "I was torn," he writes, "between the people I loved at home and the ideas I devoured away from home." Troncoso writes to preserve his connections to the past, but he puts pen to paper just as much for the future. In his three-part essay entitled "Letter to My Young Sons," he documents the terror of his wife's breast cancer diagnosis and the ups and downs of her surgery and treatment. Other essays convey the joys and frustrations of fatherhood, his uneasy relationship with his elderly father and the impact his wife's Jewish heritage and religion have on his Mexican-American identity. Crossing Borders: Personal Essays reveals a writer, father and husband who has crossed linguistic, cultural and intellectual borders to provoke debate about contemporary Mexican-American identity. Challenging assumptions about literature, the role of writers in America, fatherhood and family, these essays bridge the chasm between the poverty of the border region and the highest echelons of success in America. Troncoso writes with the deepest faith in humanity about sacrifice, commitment and honesty.
A thought-provoking collection of essays about transcending cultural borders *Best Books of 2011 by The Hispanic Reader *Bronze Award for Essays, ForeWord Review's Book of the Year Awards *2 nd Place for Best Biography in English, International Latino Book Awards "On good days I feel I am a bridge. On bad days I just feel alone," Sergio Troncoso writes in this riveting collection of sixteen personal essays in which he seeks to connect the humanity of his Mexican family to people he meets on the East Coast, including his wife's Jewish kin. Raised in a home steps from the Mexican border in El Paso, Texas, Troncoso crossed what seemed an even more imposing border when he left home to attend Harvard College. "I was torn," he writes, "between the people I loved at home and the ideas I devoured away from home." Troncoso writes to examine his life and to create meaning from the disparate worlds he inhabits and the borders he has crossed. In "Letter to My Young Sons," he documents the terror of his wife's breast cancer diagnosis and the ups and downs of her surgery and treatment. Other essays explore interfaith marriage and evolving gender roles as Troncoso becomes a husband and father. A Christmas vacation in Ysleta leads to a severe argument with his father and reflection about machismo and independence within immigrant families. In "Fresh Challah," Troncoso explores the impact his wife's Jewish heritage and religion have on his Mexican-American identity.
2015
This paper considers Sergio Troncoso's _From This Wicked Patch of Dust_ as a resistance novel. I argue that Troncoso relies on form, language, and indigenous myths and symbols to resist dominant American linguistic authority and popular imagination and to embrace his mestizo and Chicano heritage. Yet, he does not call for a complete return to old Mexico, which is itself plagued by problems of androcentrism. Instead, he calls for a Chicano identity that is defined by hybridity, ambiguity and fluidity.
After 9/11, more than ever in the history of the United States of America, security and domesticity have become paradoxical antonyms in racially and ethnically mixed areas, like that of the US-Mexican border. The borderland's history is further complicated by the issue of illegal immigration and its corollaries, such as strict border control and mass deportations of ―aliens,‖ as well as the rising crime rate. Even though it is protected by a fence and monitored by heavily armed border patrols, the area's notoriety for narcosmuggling, human trafficking and femicide keeps growing. Paradoxically, the more drastic the security measures used, the more dangerous the borderland becomes. In her 2007 novel The Guardians, Ana Castillo suggests that tighter control itself is responsible for criminalizing the border. Focusing on a Mexican American woman's search for her brother lost during an illegal crossing, the novel presents a complex dynamic between security and domesticity. The following article attempts to trace this dynamic through the epistemic lens of decolonial methodology. RESUMEN Después del 11-S, más que nunca antes en la historia de los Estados Unidos de América, la seguridad y la domesticidad se han
“Perfect Child, Perfect Faith” studies how the Church of Jesus Christ of Latter-day Saints, the abolitionist and integrationist community of Berea, Kentucky, the Oneida Perfectionists, and the United Society of Believers (better known as Shakers) raised their children in the nineteenth century. Each of these communities incorporated a specific interpretation of Christianity and rejected “traditional” culture and society in favor of their “perfected” alternative. For each of these groups, children acted as a space to write their own identity. Children embodied hope, patriotism, faith, obedience, and goodness. Exploring childhood and children's experience in history can be difficult as retrieving the voices of children can be a daunting task. They produced less sources and materials than their adult contemporaries. And even fewer of these sources have been preserved. This means that much of their experiences, as they happened, are lost to historians. However, many of these children grew up to write memoirs, diaries, and brief histories of their people, which have provided access to children’s experiences. In addition to relying on memoirs, the dissertation uses handbooks and guides on childrearing and practices produced by each of the communities. Finally, it considers non-textual sources, especially photography of families and children, as well as illustrations in literature and periodicals. To understand how the communities raised their child and why these children did not vi continue their original communal goals, the dissertation is organized into four categories: the symbolic meaning of the child, the definition and role of the family, educational practices, and the connections between work and play. Each section considers both the community’s view of the child and the child’s actual experience. Often a child’s reality differed dramatically from the ideals and expectations of his/ her community. The dissertation argues that Mormons, Bereans, Oneida Perfectionists, and Shakers failed to raise their children in radically different ways and instead raised them similar to nineteenth-century bourgeois America: as innocents with the possibility of perfecting the future.
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Abstract Transfronteriz@ Young Adults Who Used Knowledge, Strategies, and Talents to Navigate Across the Tijuana-San Diego Border Region in Pursuit of a High School Education By Jaime Cueva Esquivel Claremont Graduate University/San Diego State University The study examines how Transfronteriz@s navigate the San Diego-Tijuana international border region. The guiding research question asked: What are the types of knowledge, skills, and talents that are used by Transfronteriz@ young adults as they navigate the borderland area to obtain transborder cultural and social capital, along with a high school education in the United States? The study examines the knowledge, skills, and talents that are utilized by young adults (18 to 34) who grew up (a) in a border culture, (b) live a transborder lifestyle, (c) attended at least one level of schooling in both Mexican and American schools as Transfronteriz@s, (d) completed a high school diploma in the U.S., and (e) have dual citizenship. The study is limited to the single research international border site, the Tijuana-San Diego region, with data collection during the summer-fall of 2017. The participants represented a purposeful sample of eight Transfronteriz@ young adults who matched the research criteria set by the researcher in this study. Qualitative mixed-methods were used, involving semi-structured interviews, pláticas (conversations), a focus group, journal field notes, and case studies to bring voice to the participants, while making the reader informed of the findings. Dedoose software was used to code descriptors (N=615), which generated nine themes that respond to the three sub-research questions (SRQ) of the study. The nine themes identified are: 1. Belongingness as Bewilderment, 2. Family Interdependence, 3. Parental Concerted Cultivation, 4. Resilience and Adversity, 5. Reverse Migration Hardships 6. Transborder Policy Tensions, 7. Dual Frame of Reference, 8. Transfronteriz@ Agency, and, 9. Explicit & Implicit Transfronteriz@ Knowledge, Skills, and Talents. The findings of the study call for public schools to provide assistance, leadership and entrepreneurial training to Transfronteriz@s who are cross-cultural brokers, and who are already adding to the human capital of the San Diego-Tijuana borderland region.
The study examines how transfronteriz@s navigate the San Diego-Tijuana international border region. The guiding research question asked: What are the types of knowledge, skills, and talents that are used by transfronteriz@ young adults as they navigate the borderland area to obtain transborder cultural and social capital, along with a high school education in the United States? The study examines the knowledge, skills, and talents that are utilized by young adults (18 to 34) who grew up (a) in a border culture, (b) live a transborder lifestyle, (c) attended at least one level of schooling in both Mexican and American schools as transfronteriz@s, (d) completed a high school diploma in the U.S., and (e) have dual citizenship. The study is limited to the single research international border site, the Tijuana-San Diego region, with data collection during the summer-fall of 2017. The participants represented a purposeful sample of eight transfronteriz@ young adults who matched the research criteria set by the researcher in this study. Qualitative mixed-methods were used, involving semi-structured interviews, pláticas (conversations), a focus group, journal field notes, and case studies to bring voice to the participants, while making the reader informed of the findings. Dedoose software was used to code descriptors (N=615), which generated nine themes that respond to the three sub-research questions (SRQ) of the study. The nine themes identified are: 1. Belongingness as Bewilderment, 2. Family Interdependence, 3. Parental Concerted Cultivation, 4. Resilience and Adversity, 5. Reverse Migration Hardships, 6. Transborder Policy Tensions. 7. Dual Frame of Reference, 8. Transfronteriz@ Agency, and 9. Explicit & Implicit Transfronteriz@ Knowledge, Skills, and Talents. The findings of the study call for public schools to provide assistance, leadership and entrepreneurial training to transfronteriz@s who are cross-cultural brokers, and who are already adding to the human capital of the San Diego-Tijuana borderland region.
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