Results for 'Mark Apigo'

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  1. Dangers of Catcalling: Exploring the Lived Experiences of Women Catcalled in Quezon City.Mary Grace Pagurayan, Phoebe Bayta, Daizz Antoinette Reyes, Zhaera Mae Carido, Mark Apigo, Juliane Catapang, Suya Francisco, Ma Theresa Borjal, Nicholas Camilon, Keana Marie Nacion, Kyle Patrick De Guzman & Princess May Poblete - 2023 - Philippine College of Criminology Research Journal 7:18-37.
    Despite being a women's problem for a long time, catcalling has recently attracted lawmakers' attention. In 2019, the Philippine government enacted Republic Act 11313, or the Safe Spaces Act, which prohibits and punishes gender-based sexual harassment. However, despite the existence of the law, catcalling continues to be rampant. This study aims to explore the experiences of women in Quezon City who have been subjected to catcalling and to provide answers regarding the effects of catcalling on the victims, the locations where (...)
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  2.  51
    Believing Well.Mark Schroeder - 2018 - In Conor McHugh, Jonathan Way & Daniel Whiting (eds.), Metaepistemology. Oxford: Oxford University Press. pp. 196-212.
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  3. Timaeus on Color Mixture.Mark Eli Kalderon - manuscript
    Now with extra footnotes, by editorial demand! Final version accepted by Oxford Studies in Ancient Philosophy. -/- This essay consists in a trick and a potential insight. The trick consists in a minimalist interpretation of color mixture. The account of color mixture is minimalist in the sense that, given certain background assumptions, there is no more to Timaeus’ account of color mixture than the list of the chromatic pathēmata and the list of how these combine to elicit perceptions of all (...)
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  4. Gossip as a Burdened Virtue.Mark Alfano & Brian Robinson - 2017 - Ethical Theory and Moral Practice 20 (3):473-82.
    Gossip is often serious business, not idle chitchat. Gossip allows those oppressed to privately name their oppressors as a warning to others. Of course, gossip can be in error. The speaker may be lying or merely have lacked sufficient evidence. Bias can also make those who hear the gossip more or less likely to believe the gossip. By examining the social functions of gossip and considering the differences in power dynamics in which gossip can occur, we contend that gossip may (...)
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  5. A plague on both your houses: Virtue theory after situationism and repligate.Mark Alfano - forthcoming - Teoria.
    Virtues are dispositions that make their bearers admirable. Dispositions can be studied scientifically by systematically varying whether their alleged bearers are in (or take themselves to be in) the dispositions' eliciting conditions. In recent decades, empirically-minded philosophers looked to social and personality psychology to study the extent to which ordinary humans embody dispositions traditionally considered admirable in the Aristotelian tradition. This led some to conclude that virtues are not attainable ideals, and that we should focus our ethical reflection and efforts (...)
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  6. Knowing how things might have been.Mark Jago - 2018 - Synthese 198 (S8):1981-1999.
    I know that I could have been where you are right now and that you could have been where I am right now, but that neither of us could have been turnips or natural numbers. This knowledge of metaphysical modality stands in need of explanation. I will offer an account based on our knowledge of the natures, or essencess, of things. I will argue that essences need not be viewed as metaphysically bizarre entities; that we can conceptualise and refer to (...)
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  7. The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.Mark F. Sharlow - manuscript
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  8. Research Notes of Mark Pettinelli.Mark Pettinelli - manuscript
    Research notes of Mark Pettinelli about cognitive science, cognitive psychology.
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  9. A Problem for Generic Generalisations in Scientific Communication.Mark Bowker - 2023 - Journal of Applied Philosophy 40 (1):123-132.
    Generic generalisations like ‘Opioids are highly addictive’ are very useful in scientific communication, but they can often be interpreted in many different ways. Although this is not a problem when all interpretations provide the same answer to the question under discussion, a problem arises when a generic generalisation is used to answer a question other than that originally intended. In such cases, some interpretations of the generalisation might answer the question in a way that the original speaker would not endorse. (...)
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  10. The Ubiquity of State-Given Reasons.Mark Schroeder - 2012 - Ethics 122 (3):457-488.
    Philosophers have come to distinguish between ‘right’ and ‘wrong’ kinds of reasons for belief, intention, and other attitudes. Several theories about the nature of this distinction have been offered, by far the most prevalent of which is the idea that it is, at bottom, the distinction between what are known as ‘object-given’ and ‘state-given’ reasons. This paper argues that the object-given/state-given theory vastly overgeneralizes on a small set of data points, and in particular that any adequate account of the distinction (...)
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  11. Stakes, withholding, and pragmatic encroachment on knowledge.Mark Schroeder - 2012 - Philosophical Studies 160 (2):265 - 285.
    Several authors have recently endorsed the thesis that there is what has been called pragmatic encroachment on knowledge—in other words, that two people who are in the same situation with respect to truth-related factors may differ in whether they know something, due to a difference in their practical circumstances. This paper aims not to defend this thesis, but to explore how it could be true. What I aim to do, is to show how practical factors could play a role in (...)
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  12.  79
    Attributive Silencing.Mark Schroeder - 2022 - Oxford Studies in Normative Ethics 12:170-192.
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  13. Representing disease courses: An application of the Neurological Disease Ontology to Multiple Sclerosis Typology.Mark Jensen, Alexander P. Cox, Barry Smith & Alexander Diehl - 2013 - In Jensen Mark, Cox Alexander P., Diehl Alexander & Smith Barry (eds.), Proceedings of the Fourth International Conference on Biomedical Ontology (ICBO), CEUR 1060.
    The Neurological Disease Ontology (ND) is being developed to provide a comprehensive framework for the representation of neurological diseases (Diehl et al., 2013). ND utilizes the model established by the Ontology for General Medical Science (OGMS) for the representation of entities in medicine and disease (Scheuermann et al., 2009). The goal of ND is to include information for each disease concerning its molecular, genetic, and environmental origins, the processes involved in its etiology and realization, as well as its clinical presentation (...)
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  14. Being Positive About Negative Facts.Mark Jago & Stephen Barker - 2012 - Philosophy and Phenomenological Research 85 (1):117-138.
    Negative facts get a bad press. One reason for this is that it is not clear what negative facts are. We provide a theory of negative facts on which they are no stranger than positive atomic facts. We show that none of the usual arguments hold water against this account. Negative facts exist in the usual sense of existence and conform to an acceptable Eleatic principle. Furthermore, there are good reasons to want them around, including their roles in causation, chance-making (...)
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  15. The Selected Writings of Mark Pettinelli.Mark Pettinelli - manuscript
    The best writing of Mark Pettinelli, about cognitive psychology, cognitive science, etc.
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  16. Mental Notes of Mark Pettinelli.Mark Pettinelli - manuscript
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  17. Interpretative Modesty.Mark McCullagh - 2023 - Journal of Philosophy 120 (1):42-59.
    Philosophers have wanted to work with conceptions of word-competence, or concept-possession, on which being a competent practitioner with a word amounts to being a competent judge of its uses by others. I argue that our implicit conception of competence with a word does not have this presupposition built into it. One implication of this is what I call "modesty" in interpretation: we allow for others, uses of words that we would not allow for ourselves. I develop this point by looking (...)
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  18.  64
    Rationality in Retrospect.Mark Schroeder - 2022 - Oxford Studies in Metaethics 17:1-26.
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  19. The Philosophical Work of Mark Sharlow: an Introduction and Guide.Mark F. Sharlow - manuscript
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  20. Essential bundle theory and modality.Mark Jago - 2018 - Synthese 198 (S6):1439-1454.
    Bundle theories identify material objects with bundles of properties. On the traditional approach, these are the properties possessed by that material object. That view faces a deep problem: it seems to say that all of an object’s properties are essential to it.Essential bundle theoryattempts to overcome this objection, by taking the bundle as a specification of the object’s essential properties only. In this paper, I show that essential bundle theory faces a variant of the objection. To avoid the problem, the (...)
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  21. Punishment in the Executive Suite: Moral Responsibility, Causal Responsibility, and Financial Crime.Mark R. Reiff - 2017 - In Lisa Herzog (ed.), Just Financial Markets?: Finance in a Just Society. Oxford University Press. pp. 125-153.
    Despite the enormity of the financial losses flowing from the 2008 financial crisis and the outrageousness of the conduct that led up to it, almost no individual involved has been prosecuted for criminal conduct, much less actually gone to prison. What this chapter argues is that the failure to punish those in management for their role in this misconduct stems from a misunderstanding of the need to prove that they personally knew of this wrongdoing and harbored an intent to defraud. (...)
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  22. (1 other version)Nudges and other moral technologies in the context of power: Assigning and accepting responsibility.Mark Alfano & Philip Robichaud - 2018 - In Boonin David (ed.), Handbook of Philosophy and Public Policy. Palgrave.
    Strawson argues that we should understand moral responsibility in terms of our practices of holding responsible and taking responsibility. The former covers what is commonly referred to as backward-looking responsibility , while the latter covers what is commonly referred to as forward-looking responsibility . We consider new technologies and interventions that facilitate assignment of responsibility. Assigning responsibility is best understood as the second- or third-personal analogue of taking responsibility. It establishes forward-looking responsibility. But unlike taking responsibility, it establishes forward-looking responsibility (...)
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  23. Getting Perspective on Objective Reasons.Mark Schroeder - 2018 - Ethics 128 (2):289-319.
    This article considers two important problems for the idea that what we ought to do is determined by the balance of competing reasons. The problems are distinct, but the object of the article is to explore how they admit of a single solution. It is a consequence of this solution that objective reasons—facts that count in favor—are in an important sense less objective than they have consistently been assumed to be. This raises but does not answer the question as to (...)
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  24. Rational stability under pragmatic encroachment.Mark Schroeder - 2018 - Episteme 15 (3):297-312.
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  25. From Outside of Ethics Richard, Mark . When Truth Gives Out . Oxford: Oxford University Press, 2008. Pp. 184. $55.00 (cloth).Andrew Alwood & Mark Schroeder - 2009 - Ethics 119 (4):805-813.
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  26. Ontology and geographic objects: An empirical study of cognitive categorization.David M. Mark, Barry Smith & Barbara Tversky - 1999 - In Freksa C. & Mark David M. (eds.), Spatial Information Theory. Cognitive and Computational Foundations of Geographic Information Science (Lecture Notes in Computer Science 1661). pp. 283-298.
    Cognitive categories in the geographic realm appear to manifest certain special features as contrasted with categories for objects at surveyable scales. We have argued that these features reflect specific ontological characteristics of geographic objects. This paper presents hypotheses as to the nature of the features mentioned, reviews previous empirical work on geographic categories, and presents the results of pilot experiments that used English-speaking subjects to test our hypotheses. Our experiments show geographic categories to be similar to their non-geographic counterparts in (...)
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  27. Impossible Worlds.Mark Jago - 2013 - Noûs 47 (3):713-728.
    Impossible worlds are representations of impossible things and impossible happenings. They earn their keep in a semantic or metaphysical theory if they do the right theoretical work for us. As it happens, a worlds-based account provides the best philosophical story about semantic content, knowledge and belief states, cognitive significance and cognitive information, and informative deductive reasoning. A worlds-based story may also provide the best semantics for counterfactuals. But to function well, all these accounts need use of impossible and as well (...)
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  28. My Final Analysis of Everything - including Emotions, Feelings and Thoughts - By Mark Rozen Pettinelli.Mark Pettinelli - 2020
    This article is one of the final works of Mark Pettinelli and discusses feelings, emotions and cognitive psychology.
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  29. Normative Ethics and Metaethics.Mark Schroeder - 2018 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 674-686.
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  30. Inconsistent multiple testing corrections: The fallacy of using family-based error rates to make inferences about individual hypotheses.Mark Rubin - 2024 - Methods in Psychology 10.
    During multiple testing, researchers often adjust their alpha level to control the familywise error rate for a statistical inference about a joint union alternative hypothesis (e.g., “H1,1 or H1,2”). However, in some cases, they do not make this inference. Instead, they make separate inferences about each of the individual hypotheses that comprise the joint hypothesis (e.g., H1,1 and H1,2). For example, a researcher might use a Bonferroni correction to adjust their alpha level from the conventional level of 0.050 to 0.025 (...)
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  31. Swanton, Christine. The Virtue Ethics of Hume and Nietzsche.Hoboken, NJ: Wiley-Blackwell, 2015. Pp. 248. $99.95.Mark Alfano - 2016 - Ethics 126 (4):1120-1124.
    This book has a noble aim: to free virtue ethics from the grip of the neo- Aristotelianism that limits its scope in contemporary Anglophone philosophy. Just as there are deontological views that are not Kant’s or even Kantian, just as there are consequentialist views that are not Bentham’s or even utilitarian, so, Swanton contends, there are viable virtue ethical views that are not Aristotle’s or even Aristotelian. Indeed, the history of both Eastern and Western philosophy suggests that the majority of (...)
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  32. Natural Language Processing and Semantic Network Visualization for Philosophers.Mark Alfano & Andrew Higgins - 2019 - In Eugen Fischer & Mark Curtis (eds.), Methodological Advances in Experimental Philosophy. London: Bloomsbury Press.
    Progress in philosophy is difficult to achieve because our methods are evidentially and rhetorically weak. In the last two decades, experimental philosophers have begun to employ the methods of the social sciences to address philosophical questions. However, the adequacy of these methods has been called into question by repeated failures of replication. Experimental philosophers need to incorporate more robust methods to achieve a multi-modal perspective. In this chapter, we describe and showcase cutting-edge methods for data-mining and visualization. Big data is (...)
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  33. How Subjective Fact Ties Language to Reality.Mark Sharlow - manuscript
    In this note, I point out some implications of the experiential principle* for the nature of the relationship between language and the world. I argue that this principle implies the existence of a certain relationship between linguistic tokens and facts, and that this relationship undermines most critiques of the referentiality of language.
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  34. Moral imagination: implications of cognitive science for ethics.Mark Johnson - 1993 - Chicago: University of Chicago Press.
    Using path-breaking discoveries of cognitive science, Mark Johnson argues that humans are fundamentally imaginative moral animals, challenging the view that morality is simply a system of universal laws dictated by reason. According to the Western moral tradition, we make ethical decisions by applying universal laws to concrete situations. But Johnson shows how research in cognitive science undermines this view and reveals that imagination has an essential role in ethical deliberation. Expanding his innovative studies of human reason in Metaphors We (...)
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  35. Reason After Its Eclipse.Mark Hannam - manuscript
    A review of Martin Jay's book, "Reason After Its Eclipse", published by the University of Wisconsin Press in 2016.
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  36. What does it take to "have" a reason?Mark Schroeder - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. New York: Cambridge University Press. pp. 201--22.
    forthcoming in reisner and steglich-peterson, eds., Reasons for Belief If I believe, for no good reason, that P and I infer (correctly) from this that Q, I don’t think we want to say that I ‘have’ P as evidence for Q. Only things that I believe (or could believe) rationally, or perhaps, with justification, count as part of the evidence that I have. It seems to me that this is a good reason to include an epistemic acceptability constraint on evidence (...)
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  37. Time and Subjective Facts: Readings in From Brain to Cosmos.Mark F. Sharlow - manuscript
    This document consists primarily of excerpts (chapters 5 and 7-9) from the author’s book From Brain to Cosmos. These excerpts address some traditional philosophical problems about temporal flux and identity through time, using the concept of subjective fact that the author developed earlier in the book. (Readers unfamiliar with that concept are strongly advised to read chapters 2 and 3 of From Brain to Cosmos first. See the last page of this document for details on how to obtain those chapters.).
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  38. Personal Identity and Subjective Time: Readings in From Brain to Cosmos.Mark F. Sharlow - manuscript
    This document consists primarily of an excerpt (chapter 5) from the author’s book From Brain to Cosmos. That excerpt presents an analysis of personal identity through time, using the concept of subjective fact that the author developed earlier in the book. (Readers unfamiliar with that concept are strongly advised to read chapters 2 and 3 of From Brain to Cosmos first. See the last page of this document for details on how to obtain those chapters.).
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  39. Kinds of monsters and kinds of compositionality.Mark McCullagh - 2018 - Analysis 78 (4):657-666.
    In response to Stefano Predelli's article finding in David Kaplan's “Demonstratives” a distinction between “context shifting” monsters and “operators on character,” I argue that context shifters are operators on character. That conclusion conflicts with the claim that operators on character must be covertly quotational. But that claim is itself unmotivated.
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  40. The Now and the Relation between Motion and Time in Aristotle: A Systematic Reconstruction.Mark Sentesy - 2018 - Apeiron 51 (3):279-323.
    This paper reconstructs the relationship between the now, motion, and number in Aristotle to clarify the nature of the now, and, thereby, the relationship between motion and time. Although it is clear that for Aristotle motion, and, more generally, change, are prior to time, the nature of this priority is not clear. But if time is the number of motion, then the priority of motion can be grasped by examining his theory of number. This paper aims to show that, just (...)
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  41. Does expressivism have subjectivist consequences?Mark Schroeder - 2014 - Philosophical Perspectives 28 (1):278-290.
    Metaethical expressivists claim that we can explain what moral words like ‘wrong’ mean without having to know what they are about – but rather by saying what it is to think that something is wrong – namely, to disapprove of it. Given the close connection between expressivists’ theory of the meaning of moral words and our attitudes of approval and disapproval, expressivists have had a hard time shaking the intuitive charge that theirs is an objectionably subjectivist or mind-dependent view of (...)
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  42. In Defense of the Kantian Account of Knowledge: Reply to Whiting.Mark Schroeder - 2015 - Logos and Episteme 6 (3): 371-382.
    In this paper I defend the view that knowledge is belief for reasons that are both objectively and subjectively sufficient from an important objection due to Daniel Whiting, in this journal. Whiting argues that this view fails to deal adequately with a familiar sort of counterexample to analyses of knowledge, fake barn cases. I accept Whiting’s conclusion that my earlier paper offered an inadequate treatment of fake barn cases, but defend a new account of basic perceptual reasons that is consistent (...)
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  43. In the Name of Liberty: An Argument for Universal Unionization.Mark R. Reiff - 2020 - Cambridge, UK: Cambridge University Press.
    For years now, unionization has been under vigorous attack. Membership has been steadily declining, and with it union bargaining power. As a result, unions may soon lose their ability to protect workers from economic and personal abuse, as well as their significance as a political force. In the Name of Liberty responds to this worrying state of affairs by presenting a new argument for unionization, one that derives an argument for universal unionization in both the private and public sector from (...)
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  44. P-model Alternative to the T-model.Mark D. Roberts - 2004 - Web Journal of Formal, Computational and Logical Linguistics 5:1-18.
    Standard linguistic analysis of syntax uses the T-model. This model requires the ordering: D-structure > S-structure > LF, where D-structure is the sentences deep structure, S-structure is its surface structure, and LF is its logical form. Between each of these representations there is movement which alters the order of the constituent words; movement is achieved using the principles and parameters of syntactic theory. Psychological analysis of sentence production is usually either serial or connectionist. Psychological serial models do not accommodate the (...)
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  45. The centre and periphery of conscious thought.Mark Fortney - 2018 - Journal of Consciousness Studies 25 (3-4):112-136.
    This paper is about whether shifts in attention can alter what it is like to think. I begin by taking up the hypothesis that attention structures consciousness into a centre and a periphery, following Watzl's (2014; 2017) understanding of the distinction between the centre and periphery of the field of consciousness. Then I show that introspection leads to divided results about whether attention structures conscious thought into a centre and a periphery -- remarks by Martin (1997) and Phillips (2012) suggest (...)
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  46. Generalizing "charge without charge" to obtain classical analogs of short-range interactions.Mark Sharlow - 2007
    Several decades ago, Wheeler and Misner presented a model of electric charge based on the topological trapping of electric field lines in wormholes. In this paper, which does not argue for or against the "charge without charge" concept, I describe some generalizations of this model which might serve as topological analogs of color charges and electroweak charges.
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  47. God: the Next Version.Mark F. Sharlow - manuscript
    This short e-book is (in the author's words) "an attempt to open up new and better ways of thinking about God." The author draws together insights from philosophy of religion, philosophy of mind, and ontology to construct a conception of God that avoids both supernaturalism and simplistic forms of pantheism.
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  48. The Morality of Tipping.Mark Maller - 1993 - Public Affairs Quarterly 7 (3):231-239.
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  49. Nietzsche’s polychrome exemplarism.Mark Alfano - 2018 - Ethics and Politics 2:45-64.
    In this paper, I develop an account of Nietzschean exemplarism. Drawing on my previous work, I argue that an agent’s instincts and other drives constitute her psychological type. In this framework, a drive counts as a virtue to the extent that it is well-calibrated with the rest of the agent’s psychic economy and meets with sentiments of approbation from the agent’s community. Different virtues are fitting for different types, and different types elicit different discrete emotions in people with fine-tuned affective (...)
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  50. x and the Politics of y, for some x and y.Mark Ressler - manuscript
    Inauthenticity can be understood as following the herd, in line with a metaphor from Nietzsche. The idea of inauthentic philosophy is explored in an analysis of the titles of articles in philosophy journals, particularly those following the general pattern of 'x and the Politics of y'.
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