Results for 'Li Jianrong'

243 found
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  1. Information-theoretic classification of SNOMED improves the organization of context-sensitive excerpts from Cochrane Reviews.Sam Lee, Borlawsky Tara, Tao Ying, Li Jianrong, Friedman Carol, Barry Smith & A. Lussier Yves - 2007 - In Ron Rudnicki (ed.), Proceedings of the Annual Symposium of the American Medical Informatics Association. AMIA. pp. 645.
    The emphasis on evidence based medicine (EBM) has placed increased focus on finding timely answers to clinical questions in presence of patients. Using a combination of natural language processing for the generation of clinical excerpts and information theoretic distance based clustering, we evaluated multiple approaches for the efficient presentation of context-sensitive EBM excerpts.
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  2. The Effectiveness of Knowledge Management Systems in Improving Teaching Motivation among Vietnamese Higher Education Staffs.Dan Li, Ni Putu Wulan Purnama Sari, Thien-Vu Tran, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    This study investigates the dynamic relationship between knowledge management systems, particularly emphasizing knowledge acquisition and dissemination, and their impact on academic staff's teaching motivation. By employing the Bayesian Mindsponge Framework (BMF), data from 676 academic staff at higher education institutions in Vietnam was analyzed, revealing a complex interplay of factors. Notably, positive associations were found between knowledge acquisition, knowledge dissemination, and teaching motivation. However, the interaction effect of knowledge acquisition and knowledge dissemination appeared to be negatively associated with teaching motivation. (...)
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  3. A Theory of Epistemic Supererogation.Han Li - 2018 - Erkenntnis 83 (2):349-367.
    Though there is a wide and varied literature on ethical supererogation, there has been almost nothing written about its epistemic counterpart, despite an intuitive analogy between the two fields. This paper seeks to change this state of affairs. I will begin by showing that there are examples which intuitively feature epistemically supererogatory doxastic states. Next, I will present a positive theory of epistemic supererogation that can vindicate our intuitions in these examples, in an explanation that parallels a popular theory of (...)
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  4. How Supererogation Can Save Intrapersonal Permissivism.Han Li - 2019 - American Philosophical Quarterly 56 (2):171-186.
    Rationality is intrapersonally permissive just in case there are multiple doxastic states that one agent may be rational in holding at a given time, given some body of evidence. One way for intrapersonal permissivism to be true is if there are epistemic supererogatory beliefs—beliefs that go beyond the call of epistemic duty. Despite this, there has been almost no discussion of epistemic supererogation in the permissivism literature. This paper shows that this is a mistake. It does this by arguing that (...)
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  5.  65
    Wild Wise Weird: A Timeless Satire on Humanity and Nature.Dan Li 李丹 - unknown
    Wild Wise Weird emerges as a distinctive work that merges humor, satire, and social critique into a collection of 42 fables featuring birds, especially the character Mr. Kingfisher, as guides to explore themes of wisdom, human behavior, and environmental awareness. Set in a whimsical bird village, the book offers readers a satirical reflection on society, encouraging contemplation on contemporary issues such as environmental sustainability and human-nature relationships. With wit and depth, Vuong’s storytelling demonstrates remarkable versatility, making Wild Wise Weird a (...)
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  6.  49
    The complex roles of social influence in promoting information technology adoption in nursing education.Geng Li - 2024 - Sm3D Portal.
    The incorporation of information and communication technologies (ICT) within healthcare education plays a significant role in shaping students’ development, contributing to the emergence of more proficient healthcare practitioners. As the acceptance and utilization of technology reflect human behavior, the challenge resides in the readiness of students to engage with ICT-based systems.
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  7. 内心言语与无内心言语:窃听我们自己的思维及信息问题.Dan Li & Minh-Hoang Nguyen - unknown
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  8. Twenty years of experimental philosophy research.Jincai Li & Xiaozhen Zhu - 2023 - Metaphilosophy 54 (1):29-53.
    This paper reports the first study in the literature that adopts a bibliometric approach to systematically explore the scholarship in the young and fast‐growing research field of experimental philosophy. Based on a corpus of 1,248 publications in experimental philosophy from the past two decades retrieved from the PhilPapers website, the study examined the publication trend, the influential experimental philosophers, the impactful works, the popular publication venues, and the major research themes in this subarea of philosophy. It found, first, an overall (...)
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  9. Contractualism and Punishment.Hon-Lam Li - 2015 - Criminal Justice Ethics 34 (2):177-209.
    T. M. Scanlon’s contractualism is a meta-ethical theory that explains moral motivation and also provides a conception of how to carry out moral deliberation. It supports non-consequentialism – the theory that both consequences and deontological considerations are morally significant in moral deliberation. Regarding the issue of punishment, non-consequentialism allows us to take account of the need for deterrence as well as principles of fairness, justice, and even desert. Moreover, Scanlonian contractualism accounts for permissibility in terms of justifiability: An act is (...)
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  10. Contractualism and the Death Penalty.Li Hon Lam - 2017 - Criminal Justice Ethics 36 (2):152-182.
    It is a truism that there are erroneous convictions in criminal trials. Recent legal findings show that 3.3% to 5%of all convictions in capital rape-murder cases in the U.S. in the 1980s were erroneous convictions. Given this fact, what normative conclusions can be drawn? First, the article argues that a moderately revised version of Scanlon’ s contractualism offers an attractive moral vision that is different from utilitarianism or other consequentialist theories, or from purely deontological theories. It then brings this version (...)
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  11. 跨代环境关注的差异:来自中国塑料废物企业主的见解.Dan Li - unknown
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  12. What is in a name?: The development of cross-cultural differences in referential intuitions.Jincai Li, Liu Longgen, Elizabeth Chalmers & Jesse Snedeker - 2018 - Cognition 171 (C): 108-111.
    Past work has shown systematic differences between Easterners' and Westerners' intuitions about the reference of proper names. Understanding when these differences emerge in development will help us understand their origins. In the present study, we investigate the referential intuitions of English- and Chinese-speaking children and adults in the U.S. and China. Using a truth-value judgment task modeled on Kripke's classic Gödel case, we find that the cross-cultural differences are already in place at age seven. Thus, these differences cannot be attributed (...)
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  13. The origin of cross-cultural differences in referential intuitions: Perspective taking in the Gödel case.Jincai Li - 2021 - Journal of Semantics 38 (3).
    In this paper, we aim to trace the origin of the systematic cross-cultural variations in referential intuitions by investigating the effects of perspective taking on people’s responses in the Gödel-style probes through two novel experiments. Here is how we will proceed. In section 2, we first briefly introduce the MMNS (2004) study, and then critically review the two relevant studies conducted by Sytsma and colleagues (i.e., Sytsma and Livengood 2011; Sytsma et al. 2015). In section 3, we introduce the literature (...)
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  14. Kripke's Two Definitions of Rigid Designation.Chenyang Li - 1992 - Iyyun 41 (1):63-71.
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  15. Traditions as Configurations of Values.Chenyang Li - 2006 - In Dimitri Spivak & Evgeniy Lunyaev (eds.), Dynamics of Values in Contemporary Culture. Broadview Press. pp. 33-53.
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  16. Asymmetries of Value-Based Reasons.Philip Li - forthcoming - Australasian Journal of Philosophy.
    Many have offered accounts of the procreative asymmetry, the claim that one has no moral reason to create a life just because it would be happy, but one has moral reason not to create a life just because it would be miserable. I suggest a new approach. Instead of looking at the procreative asymmetry on its own, we can situate it within a broader landscape of asymmetries. Specifically, there are two other analogous asymmetries in the prudential and epistemic domains. The (...)
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  17. Truth-Maker Theory and the Stopped Clock: Why Heathcote Fails to Solve the Gettier Problem.Qilin Li - manuscript
    Adrian Heathcote has proposed a truth-making account of knowledge that combines traditional conditions of justified true belief with the truth-making condition, which would jointly provide us with the sufficient condition of knowledge, and this truth-maker account of knowledge in turn explains why a gettiered justified true belief fails to be regarded as a genuine instance of knowledge. In this paper, by the comparison of two different casual models that are illustrated by the thermometer and the clock respectively, however, it will (...)
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  18. Intergenerational Differences in the Environmental Concerns: Insights from Chinese Plastic Waste Business Owners.Dan Li - unknown
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  19. Engelhardt on the Family.Hon-Lam Li - 2013 - International Journal of Chinese and Comparative Philosophy of Medicine (153-160).
    Tristram Engelhardt, Jr. offers erudite and compelling arguments for the view that all families should try to realize the traditional family. Although I tend to agree with him from my personal standpoint, I doubt that this view can be justified to those with whom we are in reasonable disagreement about the family. I make three critical points. First, though Engelhardt stops short of saying that the state should encourage people to form traditonal families, or discourage those who do not, some (...)
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  20. Children with Reading Disability Show Brain Differences in Effective Connectivity for Visual, but Not Auditory Word Comprehension.Li Liu, Vira Amit, Emma Friedman & James Booth - 2010 - PLoS ONE 10.
    Background -/- Previous literature suggests that those with reading disability (RD) have more pronounced deficits during semantic processing in reading as compared to listening comprehension. This discrepancy has been supported by recent neuroimaging studies showing abnormal activity in RD during semantic processing in the visual but not in the auditory modality. Whether effective connectivity between brain regions in RD could also show this pattern of discrepancy has not been investigated. Methodology/Principal Findings -/- Children (8- to 14-year-olds) were given a semantic (...)
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  21. Can Confucianism Come to Terms with Feminism?Chenyang Li - 2000 - In The Sage and the Second Sex: Confucianism, Ethics, and Gender. Open Court Publishing. pp. 1-21.
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  22. Quine’s Naturalized Epistemology, Epistemic Normativity and the Gettier Problem.Qilin Li -
    In this paper, it is argued that there are (at least) two different kinds of ‘epistemic normativity’ in epistemology, which can be scrutinized and revealed by some comparison with some naturalistic studies of ethics. The first kind of epistemic normativity can be naturalized, but the other not. The doctrines of Quine’s naturalized epistemology is firstly introduced; then Kim’s critique of Quine’s proposal is examined. It is argued that Quine’s naturalized epistemology is able to save some room for the concept of (...)
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  23. Chinese Sexism and the Confucian Virtue of Familial Continuity: A Philosophical Interpretation of the Problem of Gender Disparity Within the Cultural Boundary of Confucian China.Li-Hsiang Lee - 2002 - Dissertation, University of Hawai'i
    The connection between Chinese sexism and Confucianism has been a subject of study on the condition of Chinese women in the West since the rise of feminist consciousness in the 1970s. However Confucianism in feminist scholarship is inescapably construed as a misogynous ideology that is incapable of self-rectification in regards to the issue of gender parity. Hence, conceptually the eradication of Confucianism becomes the necessary condition for the liberation of Chinese women, and the adoption of Western ideology let it be (...)
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  24. How It All Depends: A Contemporary Reconstruction of Huayan Buddhism.Li Kang - forthcoming - In Justin Tiwald (ed.), Oxford Handbook of Chinese Philosophy. New York: Oxford University Press.
    Few would deny that something ontologically depends on something else. Given that something depends on something, what depends on what? Huayan Buddhism 華嚴宗, a prominent Chinese Buddhist school, is known for its extensive thesis of interdependence, according to which everything depends on everything else. This intriguing thesis is entangled with seemingly paradoxical claims that everything is not only identified with everything else but also contained within it. Moreover, the radical thesis of interdependence entails that dependence is pervasive and symmetric. In (...)
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  25. BMF CP72: The effectiveness of knowledge management systems in motivation and satisfaction in Vietnamese higher education institutions.Dan Li - 2024 - Sm3D Portal.
    The current study is conducted to examine the following research questions: - Examine how knowledge acquisition and knowledge dissemination are associated with academic staff’s job satisfaction and teaching motivation - Examine whether job satisfaction mediates the relationship between knowledge acquisition, knowledge dissemination and teaching motivation.
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  26. The Concept of Harmony in Classical Confucian Philosophy.Chenyang Li - 2008 - Philosophy Compass 3 (3):423-435.
    This essay introduces the philosophy of harmony in Classical Confucianism. In the first part of the essay the author summarizes the concept of harmony as it was developed in various Confucian classics. In the second part, the author offers an account of the Confucian program of harmony, ranging from internal harmony in the person, to harmony in the family, the state, the international world, and finally to harmony in the entire universe.
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  27. On Happiness.Hon-Lam Li - 2011 - World Policy Journal:4-5.
    I argue that "quality of life" can be understood in three main ways: as purchasing power, together with social and political goods; as the subjective state of mind: happiness; happiness as related to the meaningfulness of one's profession or cause.
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  28. (1 other version)Cultural Configurations of Values.Chenyang Li - 2008 - The Journal of International Issues 12 (2):28-49.
    All cultures are infused by or even rooted in certain values. Although those values are generally recognised in all societies, they are diversely ranked or proritised in different human groups and different perceptions partly account for cultural diversity as not all values can be equally upheld in any community or by any individual. Though value universalism in a strict sense is unachievable, we can all agree on a pluralistic mutual understanding of and tolerance for diversity.
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  29. Husserl on Intentionality as an Essential Property of Consciousness.Zhongwei Li - 2020 - Journal of Human Cognition 4 (1):51-76.
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  30. (1 other version)Analogical Deduction via a Calculus of Predicables.Joseph P. Li Vecchi - 2010 - Philo 13 (1):53-66.
    This article identifies and formalizes the logical features of analogous terms that justify their use in deduction. After a survey of doctrines in Aristotle, Aquinas, and Cajetan, the criteria of “analogy of proper proportionality” are symbolized in first-order predicate logic. A common genus justifies use of a common term, but does not provide the inferential link required for deduction. Rather, the respective differentiae foster this link through their identical proportion. A natural-language argument by analogy is formalized so as to exhibit (...)
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  31. Cross‐cultural variation and perspectivalism: Alignment of two red herrings?Jincai Li - 2023 - Mind and Language 38 (4):1157-1163.
    In this brief reply I respond to criticisms of my book, The referential mechanism of proper names, from Michael Devitt and Nicolo D'Agruma. I focus on the question of whether the perspectivism advocated in the book explains the empirical results there detailed.
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  32. Sự khác biệt giữa các thế hệ trong nhận thức về môi trường: Nhìn từ các chủ doanh nghiệp tái chế chất thải nhựa ở Trung Quốc.Li Dan - 2024 - Tạp Chí Khoa Học Và Công Nghệ (26/4/2024).
    Dan Li (Đại học Diên An, Trung Quốc) -- Hiện nay, hầu hết người dân được khảo sát đều có chung mối quan ngại về việc bảo vệ môi trường [1]. Mặc dù đã có nhiều nghiên cứu tìm hiểu về các hành vi và tâm lý liên quan đến môi trường [2], nhưng hiểu biết đối với sự khác biệt giữa các thế hệ đối với mối quan tâm liên quan đến môi trường vẫn còn nhiều khoảng trống. Đặc (...)
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  33. Contemporary Challenges for Confucianism.Chenyang Li - 2012 - Journal of East-West Thought 1 (2):53-68.
    Abstract: In this essay I will discuss five major challenges faced by Confucianism in recent times. Two of these challenges have been widely acknowledged, namely those of science and democracy. I believe that Confucianism's problem with science has been largely solved, even though more constructive work would further strengthen Confucianism in this regard. The problem of democracy is still being dealt with. I will examine three more major challenges. The third major challenge for Confucianism comes from environmentalism. Confucianism has taken (...)
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  34. Youths’ Psychological Responses to Climate Change.Dan Li - 2023 - Sm3D.
    “[…] only by uniting the power of the entire village could they chase Snake away.” —In “The Virtue of Sacrifice”; The Kingfisher Story Collection [1].
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  35. Confucian Harmony in Dialogue with African Harmony.Chenyang Li - 2016 - African and Asian Studies 1 (2):1-10.
    Engaging in dialogue with African philosophy, I respond to questions raised by Thaddeus Metz on characteristics of Confucian philosophy in comparison with African philosophy. First, in both Confucian philosophy and African philosophy, harmony/harmonization and self-realization coincide in the process of person-making. Second, Confucians accept that sometimes it is inevitable to sacrifice individual components in order to achieve or maintain harmony at large scales; the point is how to minimize such costs. Third, Confucians give family love a central place in the (...)
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  36. Striving for the “Original” Meaning: A Historical Survey of Yijing’s English Translations.Weirong Li - 2022 - In Lintao Qi & Shani Tobias (eds.), Encountering China's Past: Translation and Dissemination of Classical Chinese Literature. Springer. pp. 165-181.
    From James Legge’s first attempt to translate the Yijing in the English speaking world in 1854, to the latest translation, The Original Meaning of the Yijing, by Joseph A. Adler in 2019, the process of translating the Yijing into English has been continuing for nearly 170 years, and there are countless translations by numerous translators. Historically, these English translations of the Yijing reveal five trends: first, the translations rely on the authoritative, traditional commentaries on the Yijing; secondly, some translations rely (...)
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  37. Declare the Independence of Confucianism from the State.Chenyang Li - 2019 - Journal of Confucian Philosophy and Culture 32:7-16.
    Since antiquity, Confucians have sought to work with the state in order to implement their philosophy through state sponsorship. And yet, whenever Confucians have sought state sponsorship, naturally the government has adopted Confucian philosophy selectively to serve its own purposes and thus compromised the integrity of Confucianism. Throughout Chinese history, countless Confucian officials attempted to help rulers to do the right thing. They often failed when their advice went against the fundamental interest of rulers. On reflection, this outcome should not (...)
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  38. (1 other version)Permissiveness in morality and epistemology.Han Li & Bradford Saad - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (10):1861-1881.
    Morality is intrapersonally permissive: cases abound in which an agent has more than one morally permitted option. In contrast, there is a dearth of cases in which an agent has more than one epistemically permitted response to her evidence. Given the structural parallels between morality and epistemology, why do sources of moral permissiveness fail to have parallel permissive effects in the epistemic domain? This asymmetry between morality and epistemology cries out for explanation. The paper's task is to offer an answer (...)
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  39. Community without Harmony? A Confucian Critique of Michael Sandel.Chenyang Li - 2018 - In Michael J. Sandel (ed.), Encountering China: Michael Sandel and Chinese Philosophy. Cambridge, Massachusetts: Harvard University Press. pp. 3-18.
    Michael Sandel has been one of the most powerful critics of liberalism in the past decades. His work, especially in Liberalism and the Limits of Justice, exposes some of the fundamental flaws of Rawlsian liberalism and shows the need for a community-based framework in order for us to adequately understand and appreciate the concept of the individual and just society. Confucians can endorse many of Sandel’s critiques of liberalism. From a Confucian perspective, however, Sandel’s version of communitarianism is nevertheless too (...)
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  40. Conciliationism and merely possible disagreement.Zach Barnett & Han Li - 2016 - Synthese 193 (9):1-13.
    Conciliationism faces a challenge that has not been satisfactorily addressed. There are clear cases of epistemically significant merely possible disagreement, but there are also clear cases where merely possible disagreement is epistemically irrelevant. Conciliationists have not yet accounted for this asymmetry. In this paper, we propose that the asymmetry can be explained by positing a selection constraint on all cases of peer disagreement—whether actual or merely possible. If a peer’s opinion was not selected in accordance with the proposed constraint, then (...)
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  41. Confucian Perspectives on Science and Technology.Chenyang Li - 2013 - In Ethics, Science, Technology, and Engineering: An International Resource.
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  42. Impact of enterprise digitalization on green innovation performance under the perspective of production and operation.Hailin Li, Hongqin Tang, Wenhao Zhou & Xiaoji Wan - 2022 - Frontiers in Public Health 10:971971.
    Introduction: How enterprises should practice digitalization transformation to effectively improve green innovation performance is related to the sustainable development of enterprises and the economy, which is an important issue that needs to be clarified. -/- Methods: This research uses the perspective of production and operation to deconstruct the digitalization of industrial listed enterprises from 2016 to 2020 into six features. A variety of machine learning methods are used, including DBSCAN, CART and other algorithms, to specifically explore the complex impact of (...)
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  43. Active Harmony and Passive Harmony.Chenyang Li - 2021 - In Li Chenyang, Hang Kwok Sai & During Dascha (eds.), Harmony in Chinese Thought: A Philosophical Introduction. Lanham: Rowman & Littlefield Publishers. pp. 41-56.
    This essay analyses two kinds of harmony as exemplified in Confucianism and Daoism and examines their relation with domination and freedom.
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  44. The complex interplay between climate change belief, political identity, and potable water reuse willingness: Insights from the arid region of the United States.Minh-Hoang Nguyen, Dan Li, Geng Li, Thi Mai Anh Tran & Quan-Hoang Vuong - manuscript
    Public sentiment regarding climate change in the United States is starkly divided, with the Republicans and Democrats holding markedly different views. Given the inherent connection between the water crisis and climate change, this research aimed to investigate the interplay between the residents’ beliefs about the impact of climate change on water supply unpredictability, their political identity, and their willingness to adopt direct and indirect potable water reuse. The Bayesian Mindsponge Framework (BMF) analytics was conducted on a dataset of 1,831 water (...)
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  45. Ethics and Leadership: Hobbesian Men, Gilliganian Women, and Confucian Asians.Chenyang Li & Hong Xiao - 2005 - East-West Connections 5:107-144.
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  46. IMPROVING COMMUNITY ENGAGEMENT BY CREATING JOBS AND INCOME-GENERATING OPPORTUNITIES FOR WOMEN: THE PURPOSEFUL FOCUS OF SCHOOL MEAL PROGRAMS.Minh-Phuong Thi Duong, Dan Li, Thi Mai Anh Tran, Sari N. P. W. P., Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Background: School meal programs are not only government initiatives but also community-driven efforts. Aiming to combat food insecurity among school-aged children effectively, these programs are executed in conjunction with food bank initiatives. Various community groups play a crucial role in the success of both food security initiatives. There is a need to improve community engagement to successfully link school meal programs with food banks to build program synergy, combating food insecurity through a two-sided approach. Aim: This study aims to examine (...)
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  47.  96
    NATIONAL AND INTERNATIONAL CAPACITIES IN SUPPLY CHAIN MANAGEMENT OF SCHOOL MEALS PROGRAM: A FOOD VARIETY-BASED ANALYSIS.Deatri Arumsari Agung, Dan Li, Rodney Asilla, Adrino Mazenda, Sari Ni Putu Wulan Purnama, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Background: The school meals program has multiple objectives of education, nutrition, and value transfer. To ensure achieving the goal, total quality management (TQM) is implemented in the school meals program. Supply chain issues pose significant challenges to TQM implementation in the program execution. Aim: This study aims to examine national and international capacities in supply chain management by analyzing the variety of food items delivered through the school meals program. Methods: The Bayesian Mindsponge Framework, combining the reasoning strengths of Mindsponge (...)
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  48.  51
    Quine and Aquinas On What There Is.Joseph P. Li Vecchi - 2008 - Modern Schoolman 85 (3):207-223.
    In this article Quine's program for reducing ontology to the semantic level is compared to Aquinas' metaphysical ontology. Some internal inconsistencies of Quine's quantificational account of existence are discussed. Aquinas' account of existence is explicated in response to Quine' mischaracterization of Scholastic ontology. The general nature of an amended logical account of existence incorporating Aquinas' ontological categories is indicated. Finally, recent attempts to harmonize Thomism and analytic philosophy are criticized for failing to note that the quantificational account of existence is (...)
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  49. A bibliometric study of the research field of experimental philosophy of language.Jincai Li & Xiaozhen Zhu - 2022 - Forum for Linguistic Studies 4 (1):18-35.
    The past eighteen years witnessed the rapid development of experimental philosophy of language. Adopting a bibliometric approach, this study examines the research trends and status quo of this burgeoning field based on a corpus of 237 publications retrieved from PhilPapers. It is observed that experimental philosophy of language has undergone three stages, the initiation stage, the development stage, and the extension stage, across which there is a clear upward trend in the annual number of publications. Michael Devitt, Edouard Machery, John (...)
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  50. Logical Objectivity and Second Intentions.Joseph P. Li Vecchi - 2014 - Angelicum 91 (4):795-812.
    The Fregean tradition promotes a conception of logic as being independent from all psychological acts of the knowing subject. Without questioning logic's status as a paradigm of objectivity the present essay rejects this conception, both on logical grounds and in light of the scholastic theory of intentionality. Finding fault with two key doctrines of the analytic movement, the linguistic turn and anti-psychologism, it reinterprets them to exclude only psychological acts that engender subjective interpretive variability. It then describes logic's dependence on (...)
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