Results for 'Jason Brennan'

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  1. For-Profit Business as Civic Virtue.Jason Brennan - 2012 - Journal of Business Ethics 106 (3):313-324.
    According to the commonsense view of civic virtue, the places to exercise civic virtue are largely restricted to politics. In this article, I argue for a more expansive view of civic virtue, and argue that one can exercise civic virtue equally well through working for or running a for-profit business. I argue that this conclusion follows from four relatively uncontroversial premises: (1) the consensus definition of “civic virtue”, (2) the standard, most popular theory of virtuous activity, (3) a conception of (...)
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  2. Jason Brennan, Contra la democracia. [REVIEW]Martín Dani - manuscript
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  3.  60
    Democracy and Knowledge: Remarks on Brennan and Wikforss.Tero Tulenheimo & Giuseppina Ronzitti - 2024 - Filosofiska Notiser 11 (1):19-61.
    We take up Jason Brennan’s critique of democracy as formulated in his monograph _Against Democracy_ (2016) and discuss the arguments that Åsa Wikforss presents against Brennan’s views in her book _Därför demokrati_ (2021). Both authors grant the importance of knowledge for political decision-making, but they differ in their respective understandings of what counts as knowledge and they draw very different conclusions from the relevant knowledge requirement. Our general aim is to detect problems in democracy as well as (...)
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  4. Semiotic Limits to Markets Defended.David Rondel - 2021 - Philosophia 50 (1):217-232.
    Jason Brennan and Peter Jaworski argue in recent work that “semiotic” or “symbolic” objections to markets are unsuccessful. I counter-argue that there are indeed some semiotic limits on markets and that anti-commodification theorists are not merely expressing disgust when they disapprove of markets in certain goods on those grounds. One central argument is that, contrary to what Brennan and Jaworski claim, semiotic arguments against markets do not depend fundamentally on meanings that prevail about markets. Rather, they depend (...)
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  5. Expressive Objections to Markets: Normative, Not Symbolic.Daniel Layman - 2016 - Business Ethics Journal Review 4 (1):1-6.
    Jason Brennan and Peter Jaworski reject expressive objections to markets on the grounds that market symbolism is culturally contingent, and contingent cultural symbols are less important than the benefits markets offer. I grant and, but I deny that these points suffice as grounds to dismiss expressive critiques of markets. For many plausible expressive critiques of markets are not symbolic critiques at all. Rather, they are critiques grounded in the idea that some market transactions embody morally inappropriate normative stances (...)
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  6. Adjuncts Are Exploited.Scott Hill & Justin Klocksiem - 2021 - Philosophia 50 (3):1153-1173.
    Jason Brennan and Phillip Magness (2018) and (2020) argue that adjuncts are not exploited. We are sympathetic to some of their points. We agree, for example, that certain ways in which adjuncts are compared to sweatshop workers are offensive. For, as Brennan and Magness point out, there are many respects in which adjuncts are much better off than sweatshop workers. However, we show that the core insights of their paper are compatible with the view that adjuncts are (...)
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  7. Why You Should Vote to Change the Outcome.Zach Barnett - 2020 - Philosophy and Public Affairs 48 (4):422-446.
    Prevailing opinion—defended by Jason Brennan and others—is that voting to change the outcome is irrational, since although the payoffs of tipping an election can be quite large, the probability of doing so is extraordinarily small. This paper argues that prevailing opinion is incorrect. Voting is shown to be rational so long as two conditions are satisfied: First, the average social benefit of electing the better candidate must be at least twice as great as the individual cost of voting, (...)
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  8. Libertarianism and collective action: is there a libertarian case for mandatory vaccination?Charlie Blunden - 2019 - Journal of Medical Ethics 45 (1):71-74.
    In his paper ‘A libertarian case for mandatory vaccination’, Jason Brennan argues that even libertarians, who are very averse to coercive measures, should support mandatory vaccination to combat the harmful disease outbreaks that can be caused by non-vaccination. He argues that libertarians should accept the clean hands principle, which would justify mandatory vaccination. The principle states that there is a (sometimes enforceable) moral obligation not to participate in collectively harmful activities. Once libertarians accept the principle, they will be (...)
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  9. Political Liberties and Social Equality.Inigo González-Ricoy & Jahel Queralt - 2018 - Law and Philosophy 37 (6):613-638.
    This paper examines the link between political liberties and social equality, and contends that the former are constitutive of, i.e. necessary to secure, the latter. Although this constitutive link is often assumed in the literature on political liberties, the reasons why it holds true remain largely unexplored. Three such reasons are examined here. First, political liberties are constitutive of social equality because they bestow political power on their holders, leaving disenfranchised individuals excluded from decisions that are particularly pervasive, coercively enforced, (...)
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  10. Markets Within the Limit of Feasibility.Kenneth Silver - 2023 - Journal of Business Ethics 182:1087-1101.
    The ‘limits of markets’ debate broadly concerns the question of when it is (im)permissible to have a market in some good. Markets can be of tremendous benefit to society, but many have felt that certain goods should not be for sale (e.g., sex, kidneys, bombs). Their sale is argued to be corrupting, exploitative, or to express a form of disrespect. InMarkets without Limits, Jason Brennan and Peter Jaworski have recently argued to the contrary: For any good, as long (...)
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  11. The Epistemic Duties of Philosophers: An Addendum.Philippe van Basshuysen & Lucie White - 2021 - Kennedy Institute of Ethics Journal 31 (4):447-451.
    We were slightly concerned, upon having read Eric Winsberg, Jason Brennan and Chris Surprenant’s reply to our paper “Were Lockdowns Justified? A Return to the Facts and Evidence”, that they may have fundamentally misunderstood the nature of our argument, so we issue the following clarification, along with a comment on our motivations for writing such a piece, for the interested reader.
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  12. Philosophy, Famine Relief, and the Skeptical Challenge From Disagreement.Peter Seipel - 2014 - Ratio 29 (1):89-105.
    Disagreement has been grist to the mills of sceptics throughout the history of philosophy. Recently, though, some philosophers have argued that widespread philosophical disagreement supports a broad scepticism about philosophy itself. In this paper, I argue that the task for sceptics of philosophy is considerably more complex than commonly thought. The mere fact that philosophical methods fail to generate true majority views is not enough to support the sceptical challenge from disagreement. To avoid demanding something that human reasoning cannot supply, (...)
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  13. Response to Umbers: An Instability of the Duty and Right to Vote.Ten-Herng Lai - 2020 - Res Publica 26 (2):275-280.
    Lachlan Umbers defends democracy against Jason’s Brennan’s competence objection, by showing that voting even incompetently does not violate the rights of others, as the risk imposed is negligible, and furthermore lower than other permissible actions, e.g. driving. I show there are costs in taking this line of argument. Accepting it would make arguing for the duty to vote more difficult in two ways: since voting incompetently is permissible, and not voting imposes less risk than not voting, then not (...)
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  14. Including or excluding free will.Jason D. Runyan - 2024 - In Marilena Streit-Bianchi & Vittorio Gorini (eds.), New Frontiers in Science in the Era of AI. Springer Nature. pp. 111-126.
    Antiquated Classical pictures of the universe have been formative in shaping the modern idea that, to the extent change is caused, it is fixed in advance. This idea has played a role in making it seem to many that what we are discovering through science supports the exclusion of free will from models for the relevant neural and bodily changes. I argue that giving up this unwarranted notion about causation opens us to the likelihood that how a person expresses free (...)
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  15. Privacy, Autonomy, and the Dissolution of Markets.Kiel Brennan-Marquez & Daniel Susser - 2022 - Knight First Amendment Institute.
    Throughout the 20th century, market capitalism was defended on parallel grounds. First, it promotes freedom by enabling individuals to exploit their own property and labor-power; second, it facilitates an efficient allocation and use of resources. Recently, however, both defenses have begun to unravel—as capitalism has moved into its “platform” phase. Today, the pursuit of allocative efficiency, bolstered by pervasive data surveillance, often undermines individual freedom rather than promoting it. And more fundamentally, the very idea that markets are necessary to achieve (...)
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  16.  48
    Ueda's Metaethics.Jason Dockstader - 2022 - In Raquel Bouso, Adam Loughnane & Ralf Müller (eds.), Tetsugaku Companion to Ueda Shizuteru: Language, Experience, and Zen. Heidelberg, Deutschland: Springer. pp. 339-351.
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  17. Reasonable Impressions in Stoicism.Tad Brennan - 1996 - Phronesis 41 (3):318-334.
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  18. Friendship and epistemic norms.Jason Kawall - 2013 - Philosophical Studies 165 (2):349-370.
    Simon Keller and Sarah Stroud have both argued that the demands of being a good friend can conflict with the demands of standard epistemic norms. Intuitively, good friends will tend to seek favorable interpretations of their friends’ behaviors, interpretations that they would not apply to strangers; as such they seem prone to form unjustified beliefs. I argue that there is no such clash of norms. In particular, I argue that friendship does not require us to form beliefs about our friends (...)
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  19. (1 other version)The Spirited Part and its Object.Tad Brennan - 2012 - In Rachel Barney, Tad Brennan & Charles Brittain (eds.), Plato and the Divided Self. New York: Cambridge University Press. pp. 102--127.
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  20. Fashion and Sexual Identity, or Why Recognition Matters".Samantha Brennan - 2011 - In Fritz Allhoff, Jessica Wolfendale & Jeanette Kennett (eds.), Fashion - Philosophy for Everyone: Thinking with Style. Wiley. pp. 120--134.
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  21. A Relative Improvement.Tad Brennan & Jongsuh James Lee - 2014 - Phronesis 59 (3):246-271.
    The Mode of Relativity in Agrippa’s Five Modes does not fit with the other four modes, and disrupts an otherwise elegant system. We argue that it is not the familiar argument from epistemic relativism, but a formal condition on the structure of justifications: the principle that epistemic grounding relations cannot be reflexive. This understanding of Agrippan Relativity leads to a better understanding of the Modes of Hypothesis and Reciprocity, a clearer outline of the structure of Agrippa’s system as a whole, (...)
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  22. Laozian metaethics.Jason Dockstader - 2024 - Asian Journal of Philosophy 3 (2):1-19.
    This paper contributes to the emerging field of comparative metaethics by offering a reconstruction of the metaethical views implicit to the Daoist classic, the Laozi 老子 or Daodejing 道德經. It offers two novel views developed out of the Laozi: one-all value monism and moral trivialism. The paper proceeds by discussing Brook Ziporyn’s reading of the Laozi in terms of omnipresence and irony, and then applies his reading to moral properties like values and names (ming 名). The paper emboldens Ziporyn’s monistic (...)
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  23. Pyrrho on the Criterion.Tad Brennan - 1998 - Ancient Philosophy 18 (2):417-434.
    I argue that Pyrrho was an epistemological skeptic, rather than the possessor of a positive metaphysical view.
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  24. Healthy Conflict in an Era of Intractability: Reply to Four Critical Responses.Jason A. Springs - 2020 - Journal of Religious Ethics 48 (2):316-341.
    This essay responds to four critical essays by Rosemary Kellison, Ebrahim Moosa, Joseph Winters, and Martin Kavka on the author’s recent book, Healthy Conflict in Contemporary American Society: From Enemy to Adversary (Cambridge, 2018). Parts I and II work in tandem to further develop my accounts of strategic empathy and agonistic political friendship. I defend against criticisms that my argument for moral imagination obligates oppressed people to empathize with their oppressors. I argue, further, that healthy conflict can be motivated by (...)
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  25. Reservation in Stoic Ethics.Tad Brennan - 2000 - Archiv für Geschichte der Philosophie 82 (2):149-177.
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  26. Rawls's Neglected Childhood: Reflections on the Original Position, Stability, and the Child's Sense of Justice.Samantha Brennan & Robert Noggle - unknown
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  27. The moral status of micro-inequities: In favour of institutional solutions.Samantha Brennan - manuscript
    This chapter is about micro-inequities and their connection to the problem of implicit bias. It begins by defining micro-inequities, goes on to discuss what makes them wrong and what solutions might be appropriate given the institutional context in which they occur.
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  28. Strange Loops: Apparent versus Actual Human Involvement in Automated Decision-Making.Kiel Brennan-Marquez, Karen Levy & Daniel Susser - 2019 - Berkeley Technology Law Journal 34 (3).
    The era of AI-based decision-making fast approaches, and anxiety is mounting about when, and why, we should keep “humans in the loop” (“HITL”). Thus far, commentary has focused primarily on two questions: whether, and when, keeping humans involved will improve the results of decision-making (making them safer or more accurate), and whether, and when, non-accuracy-related values—legitimacy, dignity, and so forth—are vindicated by the inclusion of humans in decision-making. Here, we take up a related but distinct question, which has eluded the (...)
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  29. The Implicit Refutation of Critias.Tad Brennan - 2012 - Phronesis 57 (3):240-250.
    AtCharmides163, Critias attempts to extricate himself from refutation by proposing a Prodicean distinction betweenpraxisandpoiēsis. I argue that this distinction leads him further into contradictions.
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  30. Conscientious Refusals and Reason‐Giving.Jason Marsh - 2013 - Bioethics 28 (6):313-319.
    Some philosophers have argued for what I call the reason-giving requirement for conscientious refusal in reproductive healthcare. According to this requirement, healthcare practitioners who conscientiously object to administering standard forms of treatment must have arguments to back up their conscience, arguments that are purely public in character. I argue that such a requirement, though attractive in some ways, faces an overlooked epistemic problem: it is either too easy or too difficult to satisfy in standard cases. I close by briefly considering (...)
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  31. Promising and supererogation.Jason Kawall - 2005 - Philosophia 32 (1-4):389-398.
    A paradox involving promises to perform supererogatory actions is developed. Several attempts to resolve the problem, focusing in particular on changing our understanding of supererogatory actions, are explored. It is concluded that none of the proposed solutions are viable; the problem lies in promises with certain contents, not in our understanding of supererogation.
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  32. Epicurus on sex, marriage, and children.Tad Brennan - 1996 - Classical Philology 91:346-52.
    Epicurus strongly discouraged sex, marriage, and the rearing of children. This paper looks at some of the primary evidence for these claims, clears up a translation of one passage, and emends another passage. (The emendation has been accepted into Dorandi's new edition of Diogenes Laertius).
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  33. (1 other version)Fate and Free Will in Stoicism: A Discussion of Susanne Bobzien, Determinism and Freedom in Stoic Philosophy.Tad Brennan - 2000 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press. pp. 259-286.
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  34. Normative Ethics.Jameson Brennan - manuscript
    Normative Ethics examines a basis of moral aptitude in the implication of ethical perspective and understanding. The article utilizes concepts proposed in Jameson Brennan’s, Determinism in Epistemology, in providing summary of how determinism affects ethical standards and ultimately creates a contrast between inherent morality, and ethical concepts derived from deterministic principles. The article also draws consideration to Immanuel Kant’s ‘Categorical Imperative’ when considering the essence of indefinite or finite moral understandings. Ultimately, Normative Ethics asserts that all normative ethics, as (...)
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  35.  75
    PPE as an intellectual enterprise.Geoffrey Brennan & Geoffrey Sayre-McCord - 2022 - In Chris Melenovsky (ed.), Routledge Handbook of Philosophy, Politics, and Economics. New York: Routledge.
    We defend and explore the view that bringing philosophy, political science, and economics together in the study of social and political institutions sheds light and banishes shadows in ways that no subset of these three disciplines could possibly accomplish.
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  36. Perceptual presence.Jason Leddington - 2009 - Pacific Philosophical Quarterly 90 (4):482-502.
    Plausibly, any adequate theory of perception must (a) solve what Alva Noë calls 'the problem of perceptual presence,' and (b) do justice to the direct realist idea that what is given in perception are garden-variety spatiotemporal particulars. This paper shows that, while Noë's sensorimotor view arguably satisfies the first of these conditions, it does not satisfy the second. Moreover, Noë is wrong to think that a naïve realist approach to perception cannot handle the problem of perceptual presence. Section three of (...)
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  37. (1 other version)Is Incompatibilism Intuitive?Jason Turner, Eddy Nahmias, Stephen Morris & Thomas Nadelhoffer - 2007 - Philosophy and Phenomenological Research 73 (1):28-53.
    Incompatibilists believe free will is impossible if determinism is true, and they often claim that this view is supported by ordinary intuitions. We challenge the claim that incompatibilism is intuitive to most laypersons and discuss the significance of this challenge to the free will debate. After explaining why incompatibilists should want their view to accord with pretheoretical intuitions, we suggest that determining whether incompatibilism is in fact intuitive calls for empirical testing. We then present the results of our studies, which (...)
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  38. Knowledge and certainty.Jason Stanley - 2008 - Philosophical Issues 18 (1):35-57.
    This paper is a companion piece to my earlier paper “Fallibilism and Concessive Knowledge Attributions”. There are two intuitive charges against fallibilism. One is that it countenances the truth (and presumably acceptability) of utterances of sentences such as “I know that Bush is a Republican, though it might be that he is not a Republican”. The second is that it countenances the truth (and presumably acceptability) of utterances of sentences such as “I know that Bush is a Republican, even though (...)
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  39. Epistemic Landscapes, Optimal Search, and the Division of Cognitive Labor.Jason McKenzie Alexander, Johannes Himmelreich & Christopher Thompson - 2015 - Philosophy of Science 82 (3):424-453,.
    This article examines two questions about scientists’ search for knowledge. First, which search strategies generate discoveries effectively? Second, is it advantageous to diversify search strategies? We argue pace Weisberg and Muldoon, “Epistemic Landscapes and the Division of Cognitive Labor”, that, on the first question, a search strategy that deliberately seeks novel research approaches need not be optimal. On the second question, we argue they have not shown epistemic reasons exist for the division of cognitive labor, identifying the errors that led (...)
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  40. Comparative Probabilities.Jason Konek - 2019 - In Richard Pettigrew & Jonathan Weisberg (eds.), The Open Handbook of Formal Epistemology. PhilPapers Foundation. pp. 267-348.
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  41. Hermeneutic fictionalism.Jason Stanley - 2001 - Midwest Studies in Philosophy 25 (1):36–71.
    Fictionalist approaches to ontology have been an accepted part of philosophical methodology for some time now. On a fictionalist view, engaging in discourse that involves apparent reference to a realm of problematic entities is best viewed as engaging in a pretense. Although in reality, the problematic entities do not exist, according to the pretense we engage in when using the discourse, they do exist. In the vocabulary of Burgess and Rosen (1997, p. 6), a nominalist construal of a given discourse (...)
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  42. Future Harms and Current Offspring.Jason Kawall - 2011 - Ethics, Policy and Environment 14 (1):23-26.
    By providing an explicit estimate of the harms caused by personal greenhouse gas emissions, John Nolt (in his “How Harmful are the Average American’s Greenhouse Gas Emissions?”) hopes to undermine tendencies to downplay these emissions and their impacts on global climate change. He estimates that an average American would be responsible for one two-billionth of the suffering or death of two billion people (over 1000 years). He treats this as equivalent to being responsible for the suffering or death of one (...)
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  43. Whence Philosophy of Biology?Jason M. Byron - 2007 - British Journal for the Philosophy of Science 58 (3):409-422.
    A consensus exists among contemporary philosophers of biology about the history of their field. According to the received view, mainstream philosophy of science in the 1930s, 40s, and 50s focused on physics and general epistemology, neglecting analyses of the 'special sciences', including biology. The subdiscipline of philosophy of biology emerged (and could only have emerged) after the decline of logical positivism in the 1960s and 70s. In this article, I present bibliometric data from four major philosophy of science journals (Erkenntnis, (...)
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  44. The role of error in computer science.Gary Jason - 1989 - Philosophia 19 (4):403-416.
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  45. Comic Impossibilities.Jason Leddington - 2020 - Journal of Aesthetics and Art Criticism 78 (4):547-558.
    Argues for the controversial and initially counterintuitive thesis that theatrical magic (that is, the performance of conjuring tricks) is a form of standup comedy.
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  46.  91
    On the Rationality of Propaganda II: Examples of Reasonable Propaganda Films.Gary James Jason - 2024 - Philosophy International Journal 7 (4):1-10.
    The term ‘propaganda’ is normally taken in the pejorative sense of deceitful messaging. Propaganda is considered dubious if it is produced by a government agency, especially by a ministry of war or propaganda. In this article, I apply the theory of propaganda I sketched in a prior piece in these pages, under which propaganda is simply messaging intended to persuade others to do something or to support something. Under this theory, propaganda is reasonable if but only if it is evidence-based, (...)
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  47.  56
    Deluded Mindfulness.Jason Dockstader - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
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  48. What kinds of alternative possibilities are required of the folk concept(s) of choice?Jason Shepard & Aneyn O’Grady - 2017 - Consciousness and Cognition 48:138-148.
    Our concept of choice is integral to the way we understand others and ourselves, especially when considering ourselves as free and responsible agents. Despite the importance of this concept, there has been little empirical work on it. In this paper we report four experiments that provide evidence for two concepts of choice—namely, a concept of choice that is operative in the phrase having a choice and another that is operative in the phrase making a choice. The experiments indicate that the (...)
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  49. On promising to supererogate: A response to Heyd.Jason Kawall - 2006 - Philosophia 34 (2):153-156.
    In my “Promising and Supererogation” I argue that one cannot fulfill promises to perform supererogatory actions (such as “I hereby promise to perform one supererogatory action every month”). In a response to my paper, David Heyd argues that there is an alternative solution to the problem I raise. While I agree with much that Heyd says about the examples he discusses, his proposed solution involves a crucial alteration of the problem; his proposed solution does not solve the problem I present.
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  50. “Those Shoes Are Definitely Bicurious”: More Thoughts on the Politics of Fashion.Samantha Brennan - 2012 - In Dennis Cooley and Kelby Harrison (ed.), Passing/Out: Sexual Identity Veiled and Revealed.
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