Results for 'Fabio Pianesi'

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  1. Events and Event Talk: An Introduction.Fabio Pianesi & Achille C. Varzi - 2000 - In James Higginbotham, Fabio Pianesi & Achille C. Varzi (eds.), Speaking of events. New York: Oxford University Press. pp. 3–47.
    A critical review of the main themes arising out of recent literature on the semantics of ordinary event talk. The material is organized in four sections: (i) the nature of events, with emphasis on the opposition between events as particulars and events as universals; (ii) identity and indeterminacy, with emphasis on the unifier/multiplier controversy; (iii) events and logical form, with emphasis on Davidson’s treatment of the form of action sentences; (iv) linguistic applications, with emphasis on issues concerning aspectual phenomena, the (...)
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  2. Topological Foundations of Cognitive Science.Carola Eschenbach, Christopher Habel & Barry Smith (eds.) - 1984 - Hamburg: Graduiertenkolleg Kognitionswissenschaft.
    A collection of papers presented at the First International Summer Institute in Cognitive Science, University at Buffalo, July 1994, including the following papers: ** Topological Foundations of Cognitive Science, Barry Smith ** The Bounds of Axiomatisation, Graham White ** Rethinking Boundaries, Wojciech Zelaniec ** Sheaf Mereology and Space Cognition, Jean Petitot ** A Mereotopological Definition of 'Point', Carola Eschenbach ** Discreteness, Finiteness, and the Structure of Topological Spaces, Christopher Habel ** Mass Reference and the Geometry of Solids, Almerindo E. Ojeda (...)
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  3.  59
    Hans Jonas’s image theory.Fabio Fossa & Roberto Franzini Tibaldeo - forthcoming - Intellectual History Review.
    This essay explores Jonas’s multifaceted and rich enquiries into the notion of image. In particular, it argues that reflecting on the “image” helps Jonas clarify the unique condition of human existence, where the twine of thought and being reveals a paradoxical (and yet crucial) relationship between time and eternity, change and permanence, immanence and transcendence. The employ of the interpretative device provided by the image enables a nuanced understanding of the human complexity which goes beyond the partial and reductive descriptions (...)
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  4. Counterfactuals, counteractuals, and free choice.Fabio Lampert & Pedro Merlussi - 2020 - Philosophical Studies 178 (2):445-469.
    In a recent paper, Pruss proves the validity of the rule beta-2 relative to Lewis’s semantics for counterfactuals, which is a significant step forward in the debate about the consequence argument. Yet, we believe there remain intuitive counter-examples to beta-2 formulated with the actuality operator and rigidified descriptions. We offer a novel and two-dimensional formulation of the Lewisian semantics for counterfactuals and prove the validity of a new transfer rule according to which a new version of the consequence argument can (...)
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  5. How (not) to construct worlds with responsibility.Fabio Lampert & Pedro Merlussi - 2021 - Synthese 199 (3-4):10389-10413.
    In a recent article, P. Roger Turner and Justin Capes argue that no one is, or ever was, even partly morally responsible for certain world-indexed truths. Here we present our reasons for thinking that their argument is unsound: It depends on the premise that possible worlds are maximally consistent states of affairs, which is, under plausible assumptions concerning states of affairs, demonstrably false. Our argument to show this is based on Bertrand Russell’s original ‘paradox of propositions’. We should then opt (...)
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  6. Etica Funzionale. Considerazioni filosofiche sulla teoria dell'agire morale artificiale.Fabio Fossa - 2020 - Filosofia 55:91-106.
    The purpose of Machine Ethics is to develop autonomous technologies that are able to manage not just the technical aspects of a tasks, but also the ethical ones. As a consequence, the notion of Artificial Moral Agent (AMA) has become a fundamental element of the discussion. Its meaning, however, remains rather unclear. Depending on the author or the context, the same expression stands for essentially different concepts. This casts a suspicious light on the philosophical significance of Machine Ethics. In particular, (...)
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  7. Of Realist Turns: A Conversation with Stathis Psillos.Fabio Gironi & Stathis Psillos - 2012 - Speculations:367-427.
    Interview with Stathis Psillos regarding realism in the philosophy of science and recent realist trends in Continental Philosophy.
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  8. A doutrina de São Tomás do ser necessário (tradução).Fabio Lampert - 2012 - Fundamento 1 (4):201-2014.
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  9. A puzzle about moral responsibility.Fabio Lampert & John William Waldrop - 2023 - Philosophical Studies 180 (8):2291-2307.
    We present a new puzzle about logical truth, necessity, and moral responsibility. We defend one solution to the puzzle. A corollary of our preferred solution is that prominent arguments for the incompatibility of determinism and moral responsibility are invalid.
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  10. Ethics of Driving Automation. Artificial Agency and Human Values.Fabio Fossa - 2023 - Cham: Springer.
    This book offers a systematic and thorough philosophical analysis of the ways in which driving automation crosses path with ethical values. Upon introducing the different forms of driving automation and examining their relation to human autonomy, it provides readers with in-depth reflections on safety, privacy, moral judgment, control, responsibility, sustainability, and other ethical issues. Driving is undoubtedly a moral activity as a human act. Transferring it to artificial agents such as connected and automated vehicles necessarily raises many philosophical questions. When (...)
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  11. Ancient Wisdom and the Modern Temper. On the Role of Greek Philosophy and the Jewish Tradition in Hans Jonas’s Philosophical Anthropology.Fabio Fossa - 2017 - Philosophical Readings 9 (1):55-60.
    The question on the essence of man and his relationship to nature is certainly one of the most important themes in the philosophy of Hans Jonas. One of the ways by which Jonas approaches the issue consists in a comparison between the contemporary interpretation of man and forms of wisdom such as those conveyed by ancient Greek philosophy and the Jewish tradition. The reconstruction and discussion of these frameworks play a fundamental role in Jonas’s critique of the modern mind. In (...)
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  12. Actuality and the a priori.Fabio Lampert - 2018 - Philosophical Studies 175 (3):809-830.
    We consider a natural-language sentence that cannot be formally represented in a first-order language for epistemic two-dimensional semantics. We also prove this claim in the “Appendix” section. It turns out, however, that the most natural ways to repair the expressive inadequacy of the first-order language render moot the original philosophical motivation of formalizing a priori knowability as necessity along the diagonal.
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  13. A non-uniform semantic analysis of the Italian temporal connectives prima and dopo.Del Prete Fabio - 2008 - Natural Language Semantics 16 (2):157-203.
    In this paper, I argue that the temporal connective prima (‘before’) is a comparative adverb. The argument is based on a number of grammatical facts from Italian, showing that there is an asymmetry between prima and dopo (‘after’). On the ground of their divergent behaviour, I suggest that dopo has a different grammatical status from prima. I propose a semantic treatment for prima that is based on an independently motivated analysis of comparatives which can be traced back to Seuren (in: (...)
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  14. Freedom, Omniscience and the Contingent A Priori.Fabio Lampert - forthcoming - Mind:fzae058.
    One of the major challenges in the philosophy of religion is theological fatalism—roughly, the claim that divine omniscience is incompatible with free will. In this article, I present new reasons to be skeptical of what I consider to be the strongest argument for theological fatalism. First, I argue that divine foreknowledge is not necessary for an argument against free will if we take into account divine knowledge of contingent a priori truths. Second, I show that this argument can be generalized (...)
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  15. Ley y sindéresis en santo Tomas de Aquino.Fabio Morandín - 2015 - Stoa 6 (11):43-60.
    En este artículo se plantean algunas consideraciones clásicas que santo Tomás de Aquino formuló sobre la fundamentación de la ley como producto de la razón y su relación con las leyes de los hombres. Se analiza el papel de la sindéresis como vínculo del individuo con la ius naturae y se concluye que la vida buena tiene un referente en el “estado de derecho” y en la práctica sistemática de las virtudes morales.
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  16. A puzzle about the fixity of the past.Fabio Lampert - 2022 - Analysis 82 (3):426-434.
    It is a widely held principle that no one is able to do something that would require the past to have been different from how it actually is. This principle of the fixity of the past has been presented in numerous ways, playing a crucial role in arguments for logical and theological fatalism, and for the incompatibility of causal determinism and the ability to do otherwise. I will argue that, assuming bivalence, this principle is in conflict with standard views about (...)
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  17. Are Evolutionary Debunking Arguments Really Self-Defeating?Fabio Sterpetti - 2015 - Philosophia 43 (3):877-889.
    Evolutionary Debunking Arguments are defined as arguments that appeal to the evolutionary genealogy of our beliefs to undermine their justification. Recently, Helen De Cruz and her co-authors supported the view that EDAs are self-defeating: if EDAs claim that human arguments are not justified, because the evolutionary origin of the beliefs which figure in such arguments undermines those beliefs, and EDAs themselves are human arguments, then EDAs are not justified, and we should not accept their conclusions about the fact that human (...)
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  18. La Wirkungsgeschichte di Hans Jonas in Italia.Fabio Fossa, Roberto Franzini Tibaldeo & Paolo Becchi - 2019 - Annuario Filosofico 35:216-233.
    In this paper we offer an overall account of the complex and multilayered Italian reception of Hans Jonas’ philosophy, with an eye to its specific features compared to what happened elsewhere. After an introductory foreword the paper is structured in four sections and a brief conclusion, each of which deals with a peculiar aspect of Jonas’ thought: ethics and bioethics, philosophical biology and ontology of life, gnostic and religious studies, studies in the history of philosophy. In the final section we (...)
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  19. Tra eternità e storia: L'immagine dell'essere umano nell'etica di Hans Jonas.Fabio Fossa - 2022 - Syzetesis 9:147-167.
    Between Timelessness and History: The Image of the Human Being in Hans Jonas’ Ethics. This essay offers a contribution to the inquiry into the notion of image of the human being in Hans Jonas’ ethics. More specifically, passages from Das Prinzip Verantwortung and Technik, Medezin und Ethik are discussed to shed light on the complex temporal character that the image exhibits, stretched between the atemporality of what is equal to itself and the vulnerability that is distinctive of historical time. Particular (...)
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  20. Responsibility gaps and the reactive attitudes.Fabio Tollon - 2022 - AI and Ethics 1 (1).
    Artificial Intelligence (AI) systems are ubiquitous. From social media timelines, video recommendations on YouTube, and the kinds of adverts we see online, AI, in a very real sense, filters the world we see. More than that, AI is being embedded in agent-like systems, which might prompt certain reactions from users. Specifically, we might find ourselves feeling frustrated if these systems do not meet our expectations. In normal situations, this might be fine, but with the ever increasing sophistication of AI-systems, this (...)
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  21. Wierenga on theism and counterpossibles.Fabio Lampert - 2019 - Philosophical Studies 176 (3):693-707.
    Several theists, including Linda Zagzebski, have claimed that theism is somehow committed to nonvacuism about counterpossibles. Even though Zagzebski herself has rejected vacuism, she has offered an argument in favour of it, which Edward Wierenga has defended as providing strong support for vacuism that is independent of the orthodox semantics for counterfactuals, mainly developed by David Lewis and Robert Stalnaker. In this paper I show that argument to be sound only relative to the orthodox semantics, which entails vacuism, and give (...)
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  22. Principi di Remixologia. Una assiologia per il XXI Secolo e oltre (traduzione di F. Fossa).Fabio Fossa & David J. Gunkel - 2019 - Odradek (1):411-434.
    Among the many forms of artistic expression that characterize the digital era, remix occupies a rather central position. At the same time, however, the success of remix as an artistic practice raises several hard questions. What is original and what is derived? How can we sort out and make sense of questions concerning origination and derivation in situations where one thing is appropriated, reused, and repurposed for something else? What theory of moral and aesthetic value can accommodate and explain these (...)
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  23. Le implicazioni metafilosofiche del darwinismo.Fabio Sterpetti - 2016 - In Elena Gagliasso, Federico Morganti & Alessandra Passariello (eds.), Percorsi evolutivi. Lezioni di filosofia della biologia. Milano, Italy: FrancoAngeli. pp. 31-47.
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  24. (1 other version)Natural Deduction for Diagonal Operators.Fabio Lampert - 2017 - In Maria Zack & Dirk Schlimm (eds.), Research in History and Philosophy of Mathematics: The CSHPM 2016 Annual Meeting in Calgary, Alberta. New York: Birkhäuser. pp. 39-51.
    We present a sound and complete Fitch-style natural deduction system for an S5 modal logic containing an actuality operator, a diagonal necessity operator, and a diagonal possibility operator. The logic is two-dimensional, where we evaluate sentences with respect to both an actual world (first dimension) and a world of evaluation (second dimension). The diagonal necessity operator behaves as a quantifier over every point on the diagonal between actual worlds and worlds of evaluation, while the diagonal possibility quantifies over some point (...)
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  25. (1 other version)Artifacts and affordances: from designed properties to possibilities for action.Fabio Tollon - 2021 - AI and Society 2:1-10.
    In this paper I critically evaluate the value neutrality thesis regarding technology, and find it wanting. I then introduce the various ways in which artifacts can come to influence moral value, and our evaluation of moral situations and actions. Here, following van de Poel and Kroes, I introduce the idea of value sensitive design. Specifically, I show how by virtue of their designed properties, artifacts may come to embody values. Such accounts, however, have several shortcomings. In agreement with Michael Klenk, (...)
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  26.  94
    Etica dell’inganno e Intelligenza Artificiale: il caso della robotica sociale.Fabio Fossa - 2024 - Etica E Politica 26 (2):31-44.
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  27. Scientific Realism, the Semantic View and Evolutionary Biology.Fabio Sterpetti - 1st ed. 2016 - In Emiliano Ippoliti, Fabio Sterpetti & Thomas Nickles (eds.), Models and Inferences in Science. Cham: Springer. pp. 55-76.
    The semantic view of theories is normally considered to be an ac-count of theories congenial to Scientific Realism. Recently, it has been argued that Ontic Structural Realism could be fruitfully applied, in combination with the semantic view, to some of the philosophical issues peculiarly related to bi-ology. Given the central role that models have in the semantic view, and the relevance that mathematics has in the definition of the concept of model, the fo-cus will be on population genetics, which is (...)
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  28. Operationalizing the Ethics of Connected and Automated Vehicles. An Engineering Perspective.Fabio Fossa - 2022 - International Journal of Technoethics 13 (1):1-20.
    In response to the many social impacts of automated mobility, in September 2020 the European Commission published Ethics of Connected and Automated Vehicles, a report in which recommendations on road safety, privacy, fairness, explainability, and responsibility are drawn from a set of eight overarching principles. This paper presents the results of an interdisciplinary research where philosophers and engineers joined efforts to operationalize the guidelines advanced in the report. To this aim, we endorse a function-based working approach to support the implementation (...)
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  29. Artificial intelligence and human autonomy: the case of driving automation.Fabio Fossa - 2024 - AI and Society:1-12.
    The present paper aims at contributing to the ethical debate on the impacts of artificial intelligence (AI) systems on human autonomy. More specifically, it intends to offer a clearer understanding of the design challenges to the effort of aligning driving automation technologies to this ethical value. After introducing the discussion on the ambiguous impacts that AI systems exert on human autonomy, the analysis zooms in on how the problem has been discussed in the literature on connected and automated vehicles (CAVs). (...)
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  30. Moral Agents or Mindless Machines? A Critical Appraisal of Agency in Artificial Systems.Fabio Tollon - 2019 - Hungarian Philosophical Review 4 (63):9-23.
    In this paper I provide an exposition and critique of Johnson and Noorman’s (2014) three conceptualizations of the agential roles artificial systems can play. I argue that two of these conceptions are unproblematic: that of causally efficacious agency and “acting for” or surrogate agency. Their third conception, that of “autonomous agency,” however, is one I have reservations about. The authors point out that there are two ways in which the term “autonomy” can be used: there is, firstly, the engineering sense (...)
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  31. Formalizing Darwinism, Naturalizing Mathematics.Fabio Sterpetti - 2015 - Paradigmi. Rivista di Critica Filosofica 33 (2):133-160.
    In the last decades two different and apparently unrelated lines of research have increasingly connected mathematics and evolutionism. Indeed, on the one hand different attempts to formalize darwinism have been made, while, on the other hand, different attempts to naturalize logic and mathematics have been put forward. Those researches may appear either to be completely distinct or at least in some way convergent. They may in fact both be seen as supporting a naturalistic stance. Evolutionism is indeed crucial for a (...)
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  32. Rigidity and factivity.Fabio Lampert - forthcoming - Episteme.
    David Chalmers argued against the claim that for all p, or even for all entertainable p, it is knowable a priori that p iff actually p. Instead of criticizing Chalmers’s argument, I suggest that it can be generalized, in a sense, and in interesting ways, concerning other principles about contingent a priori truths. In particular, I will argue that the puzzle presented by Chalmers runs parallel to others that do not turn on ‘actually’. Furthermore, stronger arguments can be presented that (...)
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  33. Mentalidad hispanoamericana: Samuel Ramos ante la construcción del concepto situado de hombre.Fabio Morandín - 2015 - Stoa 6 (12):3-32.
    The main theme of this work is rescue the Samuel Ramos proposal for a philosophical anthropology from his new humanism. Two main issues discussed: the dichotomy material-spiritual world; and the sense of complexity that resizes the man as ideal being or identity in response to the Kantian question: Was ist der Mensch?
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  34. Vision, Image and Symbol.Fabio Fossa - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):165-174.
    During the Fifties and the Early Sixties Hans Jonas developed a theory of man based on a series of concepts as separation of form from matter, image and symbol. By reflecting on these themes, Jonas seems to refer to the aesthetic abilities man embodies as the essence of human life. In this article I try to analyse Jonas’ thoughts on man and to determine to what extent it is possible to consider his theory as an aesthetic anthropology. Eventually, I discuss (...)
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  35. Pierre Duhem’s philosophy and history of science.Jean-François Stoffel & Fábio Rodrigo Leite - 2017 - Transversal : International Journal for the Historiography of Science 2:3-165.
    LEITE (Fábio Rodrigo) – STOFFEL (Jean-François), Introduction (pp. 3-6). BARRA (Eduardo Salles de O.) – SANTOS (Ricardo Batista dos), Duhem’s analysis of Newtonian method and the logical priority of physics over metaphysics (pp. 7-19). BORDONI (Stefano), The French roots of Duhem’s early historiography and epistemology (pp. 20-35). CHIAPPIN (José R. N.) – LARANJEIRAS (Cássio Costa), Duhem’s critical analysis of mecha­ni­cism and his defense of a formal conception of theoretical phy­sics (pp. 36-53). GUEGUEN (Marie) – PSILLOS (Stathis), Anti-­scepticism and epistemic humility (...)
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  36. Fare e funzionare. Sull'analogia di robot e organismo.Fabio Fossa - 2018 - InCircolo - Rivista di Filosofia E Culture 6:73-88.
    In this essay I try to determine the extent to which it is possible to conceive robots and organisms as analogous entities. After a cursory preamble on the long history of epistemological connections between machines and organisms I focus on Norbert Wiener’s cybernetics, where the analogy between modern machines and organisms is introduced most explicitly. The analysis of issues pertaining to the cybernetic interpretation of the analogy serves then as a basis for a critical assessment of its reprise in contemporary (...)
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  37. (1 other version)Social Robotics as Moral Education? Fighting Discrimination Through the Design of Social Robots.Fabio Fossa - 2022 - In Raul Hakli, Pekka Mäkelä & Johanna Seibt (eds.), Social Robots in Social Institutions. Proceedings of Robophilosophy’22. IOS Press. pp. 184-193.
    Recent research in the field of social robotics has shed light on the considerable role played by biases in the design of social robots. Cues that trigger widespread biased expectations are implemented in the design of social robots to increase their familiarity and boost interaction quality. Ethical discussion has focused on the question concerning the permissibility of leveraging social biases to meet the design goals of social robotics. As a result, integrating ethically problematic social biases in the design of robots-such (...)
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  38. L'IA Generativa nelle aule universitarie: note per un'evoluzione felice.Fabio Fossa - 2023 - Paradoxa (4):125-138.
    L’Intelligenza Artificiale Generativa (IAG) pone sfide inedite all’educazione universitaria. Dalla definizione dei contenuti alla valutazione delle prove e alla determinazione delle modalità di esame, questo nuovo e potente strumento inaugura una stagione di cambiamenti su cui è urgente riflettere. La tecnologia contribuisce da sempre a dare forma al lavoro didattico, il quale evolve anche alla luce delle opportunità e dei rischi che essa introduce. Come far sì che l’evoluzione stimolata dall’IAG sia felice, ovvero serva i valori e gli obiettivi della (...)
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  39. Models, Brains, and Scientific Realism.Fabio Sterpetti - 2006 - In Lorenzo Magnani & Claudia Casadio (eds.), Model Based Reasoning in Science and Technology. Logical, Epistemological, and Cognitive Issues. Cham, Switzerland: Springer International Publishing. pp. 639-661.
    Prediction Error Minimization theory (PEM) is one of the most promising attempts to model perception in current science of mind, and it has recently been advocated by some prominent philosophers as Andy Clark and Jakob Hohwy. Briefly, PEM maintains that “the brain is an organ that on aver-age and over time continually minimizes the error between the sensory input it predicts on the basis of its model of the world and the actual sensory input” (Hohwy 2014, p. 2). An interesting (...)
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  40. Creativity and the Machine. How Technology Reshapes Language.Fabio Fossa - 2017 - Odradek 3 (1-2):178-208.
    In scientific communications, journal articles, and philosophical aesthetic debates the words “art”, “creativity”, and “machine” are put together more and more frequently. Since some machines are designed to, or happens to, imitate human artistic creativity, it seems natural to use the same words to talk about human artists and machines which imitate them. However, the evolution of language in light of technology may conceal specific features of the phenomena it is supposed to describe. This makes it difficult to understand what (...)
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  41. Il taglio di sbieco. Su realtà, finzione e invenzione ne I falsari di Gide.Fabio Fossa - 2015 - In Anna Romani (ed.), Il riflesso della finzione. Saggi su filosofia e letteratura tra settecento e novecento. ETS. pp. 65-76.
    Il problema della rappresentazione, connaturato ad ogni mediazione linguistica del rapporto di mente e mondo, è nelle sue molteplici forme un tema antico della riflessione filosofica. La rappresentazione letteraria appartiene alla stessa categoria e pone problemi analoghi al pensiero. Che cosa significa rappresentare poeticamente? Il concetto di finzione letteraria può avere solo un senso peggiorativo o limitante nei confronti della comunicazione dell’universale, o ne può essere una modalità? Il tema del saggio è il rapporto tra realtà e finzione letteraria che (...)
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  42. Scientific Realism, Adaptationism and the Problem of the Criterion.Fabio Sterpetti - 2015 - Kairos 13 (1):7-45.
    Scientific Realism (SR) has three crucial aspects: 1) the centrality of the concept of truth, 2) the idea that success is a reliable indicator of truth, and 3) the idea that the Inference to the Best Explanation is a reliable inference rule. It will be outlined how some realists try to overcome the difficulties which arise in justifying such crucial aspects relying on an adaptationist view of evolutionism, and why such attempts are inadequate. Finally, we will briefly sketch some of (...)
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  43. The Pursuit of Knowledge and the Problem of the Unconceived Alternatives.Fabio Sterpetti & Marta Bertolaso - 2020 - Topoi 39 (4):881-892.
    In the process of scientific discovery, knowledge ampliation is pursued by means of non-deductive inferences. When ampliative reasoning is performed, probabilities cannot be assigned objectively. One of the reasons is that we face the problem of the unconceived alternatives: we are unable to explore the space of all the possible alternatives to a given hypothesis, because we do not know how this space is shaped. So, if we want to adequately account for the process of knowledge ampliation, we need to (...)
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  44. El valor de la pregunta hermenéutica en Hans-Georg Gadamer.Fabio Morandín - 2016 - Revista de Educación y Desarrollo 39:99-107.
    In the present work is addressed three defining aspects of the question hermeneutics as didactic and condition to generate a shared horizon of meaning. In the first place the dialog between the text, author and reader. Second, the opening of the horizon of meaning through the question and its radical ontological. Third, the role of tradition in the construction of rational discourse and breaking through a language polysemic. Finally, we conclude that the dialog that opens horizon and shared sense is (...)
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  45. What is Moral Application? Towards a Philosophical Theory of Applied Ethics.Fabio Fossa - 2017 - Applied Ethics. The Past, Present and Future of Applied Ethics.
    The aim of this paper is to offer some philosophical remarks concerning the concept of moral application in applied ethics. In doing so, I argue in favour of a philosophical approach towards applied ethics as a unitary form of moral experience. In fact every form of applied ethics, no matter how specific, moves from a problem of application and tries to fill a gap between moral theory and practice. This essential unity of applied ethics as a moral phenomenon is of (...)
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  46. SOBRE A CRIAÇÃO DO MUNDO: UM ESTUDO BASEADO EM TOMÁS DE AQUINO E ALGUNS DOS SEUS PRESSUPOSTOS GREGOS.Fabio Gai Pereira - 2012 - Dissertation, Universidade Federal Do Rio Grande Do Sul
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  47. Aesthetic Response to the Unfinished: Empathy, Imagination and Imitation Learning.Fabio Tononi - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (1):135-153.
    This contribution proposes how beholders may internally process unfinished works of art. It does so by considering five of Michelangelo Buonarroti’s interrupted sculptures and pointing out their empathic and imaginative potential. The beholder focused on the surface, I propose, is inclined to mentally simulate the artist’s gesture that drafted the sculptures through the visible graphic signs of the chisels. This inner simulation takes place within the activation of various brain networks, located in the brain’s motor system. Renaissance authors associated the (...)
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  48. Ideologia em Marx e em Gramsci.Fabio Frosini - 2014 - Educação E Filosofia 28 (56):559-582.
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  49. Gramsci’s ‘Non-contemporaneity’.Fabio Frosini - 2014 - Historical Materialism 22 (2):117-134.
    Peter D. Thomas’s book The Gramscian Moment: Philosophy, Hegemony and Marxism draws us to reflect on a point that Gramsci’s interpreters have often neglected: the particular structure of the Prison Notebooks, i.e., the ways in which the text was constituted and, dependent on that, the fundamental methodological criteria for its interpretation. Thomas’s book is a consummate synthesis between the deep and detailed study of the Notebooks text and the need to reconstruct some order within; between close historicalphilosophical assessment and theoretical (...)
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  50. Can a City Be Relocated? Exploring the Metaphysics of Context- Dependency.Fabio Bacchini & Nicola Piras - forthcoming - Argumenta.
    This paper explores the Persistence Question about cities, that is, what is necessary and sufficient for two cities existing at different times to be numerically identical. We first show that we can possibly put an end to the existence of a city in a number of ways other than by physically destroying it, which reveals the metaphysics of cities to be partly different from that of ordinary objects. Then we focus in particular on the commonly perceived vulnerability of cities to (...)
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