Results for 'Ernst Pöppel'

232 found
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  1. Symbol, myth, and culture: essays and lectures of Ernst Cassirer, 1935-1945.Ernst Cassirer - 1979 - New Haven: Yale University Press. Edited by Donald Phillip Verene.
    The concept of philosophy as a philosophical problem.--Critical idealism as a philosophy of culture.--Descartes, Leibniz, and Vico.--Hegel's theory of the State.--The philosophy of history.--Language and art I.--Language and art II.--The educational value of art.--Philosophy and politics.--Judaism and the modern political myths.--The technique of our modern political myths.--Reflections on the concept of group and the theory of perception.
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  2. Kant und die moderne Mathematik. (Mit Bezug auf Bertrand Russells und Louis Couturats Werke über die Prinzipien der Mathematik.).Ernst Cassirer - 1907 - Kant Studien 12 (1-3):1-49.
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  3. Hermann Cohen and the renewal of Kantian philosophy.Ernst Cassirer - 1918 - Angelaki 10 (1):95 – 108.
    (2005). Hermann Cohen and the Renewal of Kantian philosophy2. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 95-108.
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  4. The Axiom of choice in Quine's New Foundations for Mathematical Logic.Ernst P. Specker - 1954 - Journal of Symbolic Logic 19 (2):127-128.
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  5. Gli strati della categoria della possibilità. Il capitolo 18 del Principio Speranza.Ernst Bloch & Chiara Musolino - 2022 - Pisa: Edizioni ETS. Edited by Chiara Musolino. Translated by Chiara Musolino.
    Pubblicato agli inizi degli anni Cinquanta del Novecento da Ernst Bloch (1885-1977), Gli strati della categoria della possibilità diventò in seguito il diciottesimo capitolo del suo Principio speranza. Vi è presentata un’indagine teorica e storica su che cosa sia la possibilità. Da Aristotele a Marx, passando per Averroè, Giordano Bruno e Hegel, lettrici e lettori ripercorreranno le proposte avanzate nella storia della filosofia per affrontare la questione del possibile, fino a scoprire la teoria della possibilità reale. Grazie alla sua (...)
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  6. Separata temática: cuatro ensayos de antropología filosófica.Ernst Tugendhat - 2006 - Estudios de Filosofía (Universidad de Antioquia) 34:231-244.
    En una conferencia sobre el Tercer Sector en Cartagena, Daniel Pecaut afirmó: “Lo que le falta a Colombia más que un “mito fundacional” es un relato nacional ”. Se refería a un relato que posibilite a los colombianos de todas las clases, razas, etnias y regiones, ubicar sus experiencias cotidianas en una mínima trama compartida de duelos y de logros.
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  7. Naturalistic and Humanistic Fundation of Philosophy of Culture: Trans.: K. Chrobak.Ernst Cassirer - 2011 - Archiwum Historii Filozofii I Myśli Społecznej 56.
    In this essay Ernst Cassirer addresses two currents of the philosophical reflection about man and culture that emerged at the end of the 18th century. Th e naturalistic one, conceives of man and culture as an outcome of the processes that takes place beyond the reach of human will and consciousness. Among such naturalistically oriented philosophies Cassirer includes Hegel’s idealism, Taine’s positivism and Spengler’s psychologism. All of them imply a characteristic kind of historical fatalism. In opposition to such a (...)
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  8. (1 other version)Kants Auffassung von der Bibel.Ernst Sänger - 1906 - Kant Studien 11 (1-3):382-389.
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  9. De l’éthique à la justice. Langage et politique dans la philosophie de Lévinas.Ernst Wolff - 2007 - Dortrecht: Springer.
    Emmanuel Lévinas est le philosophe de la non-indifférence; il n’est en aucune sorte un philosophe indifférent. Son inquiétude personnelle et engagement politique ont trouvé une expression philosophique dans une quête à deux versants. Dans le versant ontologique, il cherche à montrer que même si l’homme est l’événement de compréhension de l’être, tout l’homme et toute signification ne se réduisent pas à la compréhension de l’être seul. Dans le versant politique, il s’interroge sur la possibilité de soumettre la tendance totalitaire de (...)
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  10. Functional anatomy: A taxonomic proposal.Ingvar Johansson, Barry Smith, Katherine Munn, Nikoloz Tsikolia, Kathleen Elsner, Dominikus Ernst & Dirk Siebert - 2005 - Acta Biotheoretica 53 (3):153-166.
    It is argued that medical science requires a classificatory system that (a) puts functions in the taxonomic center and (b) does justice ontologically to the difference between the processes which are the realizations of functions and the objects which are their bearers. We propose formulae for constructing such a system and describe some of its benefits. The arguments are general enough to be of interest to all the life sciences.
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  11. Applying evidence to support ethical decisions: Is the placebo really powerless?Prof Dr Franz Porzsolt, Nicole Scholtz-Gorton, Nikola Biller-Andorno, Anke Thim, Karin Meissner, Irmgard Roeckl-Wiedmann, Barbara Herzberger, Renatus Ziegler, Wilhelm Gaus & Ernst Pöppel - 2004 - Science and Engineering Ethics 10 (1):119-132.
    Using placebos in day-to-day practice is an ethical problem. This paper summarises the available epidemiological evidence to support this difficult decision. Based on these data we propose to differentiate between placebo and “knowledge framing”. While the use of placebo should be confined to experimental settings in clinical trials, knowledge framing — which is only conceptually different from placebo — is a desired, expected and necessary component of any doctor-patient encounter. Examples from daily practice demonstrate both, the need to investigate the (...)
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  12. Ernst Mach dal punto di vista storico-critico.Pietro Gori - 2018 - In Ernst Mach tra scienza e filosofia. Pisa: ETS. pp. 11-31.
    L'articolo si propone di accostarsi alla figura di Ernst Mach seguendo la stessa metodologia storico-critica da lui utilizzata. Essa permette di contestualizzarne la figura e l'opera in un momento significativo della storia della filosofia occidentale, ma anche di ridefinire alcuni concetti fondamentali del suo pensiero. Scopo ulteriore della ricerca è di osservare da una diversa prospettiva la questione relativa al valore filosofico del lavoro epistemologico di Mach, mostrando come esso possa essere affermato senza bisogno di uscire dai confini da (...)
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  13. Ernst Mach’ın Anti-Realizminin Fenomenalist Temeli ve Öznel İdealist Sonucu: Mach Solipsist Bir Düşünür Olabilir Mi?Alper Bilgehan Yardımcı - 2020 - Beytulhikme An International Journal of Philosophy 10 (2):469-487.
    This article initially presents Ernst Mach's anti-realist or instrumentalist stance that underpin his opposition to atomism and reveal his idea that science should be based totally on objectively observable facts. Then, the details of Mach's phenomenalist arguments which recognize only sensations as real are revealed. Phenomenalist thought is not compatible with the idea of realism, which evaluates unobservable entities such as atom, molecule and quark as mind-independent things. In this context, Mach considers the atom as a thought symbol or (...)
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  14. Ernst Mach, psychologue de la forme?Aurélien Zincq - 2017 - Philosophie 133 (2):68-87.
    Ernst Mach, le célèbre physicien autrichien, est principalement connu en épistémologie et en philosophie de la psychologie pour avoir été l’auteur d’une théorie de l’expérience sensible qui le positionna, aux côtés de William James, comme l’un des représentants de ce courant philosophique connu sous le nom de « monisme neutre ». L’un des développements les plus fructueux de cette théorie de l’expérience semble avoir été la psychologie de la forme, tant dans la version qu’en a livrée l’École de Graz (...)
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  15.  36
    Ernst Mach tra scienza e filosofia.Pietro Gori (ed.) - 2018 - Pisa: ETS.
    Ernst Mach (1838-1916) è stato una figura di riferimento per la cultura scientifica e filosofica tardo-ottocentesca e dei primi decenni del Novecento. Le sue ricerche in fisica e psicologia, così come il lavoro epistemologico che emerge dalle pagine di opere quali La meccanica nel suo sviluppo storico-critico e Conoscenza ed errore, hanno influito notevolmente su molti autori a lui contemporanei. In questi testi, Mach delinea una concezione antimetafisica del pensiero scientifico e una concezione biologico-evolutiva della conoscenza umana che si (...)
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  16. Ernst Cassirers Phänomenologie der Wahrnehmung.Tobias Endres - 2020 - Hamburg, Deutschland: Felix Meiner Verlag.
    Auf die Frage „Was ist Wahrnehmung und welche Rolle spielt sie für die Objektivität der Erfahrung?“ hätte Ernst Cassirer vermutlich schlicht geantwortet: „Wahrnehmung ist eine erste Form objektiver Erfahrung.“ Tobias Endres macht es sich zur Aufgabe, Cassirers „Philosophie der symbolischen Formen“ einer Neu- und Gesamtinterpretation zu unterziehen und sie als eine „Phänomenologie der Wahrnehmung“ auszulegen. In Auseinandersetzung mit klassischen und gegenwärtigen Wahrnehmungstheorien wie der Sinnesdatentheorie, dem Disjunktivismus oder dem Enaktivismus gelingt es dem Autor, die Aktualität und Originalität solch einer (...)
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  17. Ernst Mach and Friedrich Nietzsche. On the Prejudices of Scientists.Pietro Gori - 2021 - In John Preston (ed.), Interpreting Mach: Critical Essays. Cambridge University Press. pp. 123-141.
    The paper provides a thorough account of the relationship between Ernst Mach’s thought and that of an apparently more intellectually distant near-contemporary, Friedrich Nietzsche. The consistency of their views is in fact substantial, as I try to show within the paper. Despite their interests being different, both Mach and Nietzsche were concerned with the same issues about our intellectual relationship with the external world, dealing with the same questions and pursuing a common aim of eliminating worn-out philosophical conceptions. Moreover, (...)
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  18. Ernst Mach and the Theory of Relativity.Gereon Wolters - 1984 - Philosophia Naturalis 21 (2/4):630-341.
    This article shows that those texts, attributed to Ernst Mach, that reject relativity theory are posthumous forgeries.
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  19. (1 other version)Ernst Cassirers Wendung von der neukantischen Erkenntnistheorie zur geistesgeschichtlichen Wirklichkeit.Werner Funke - 1952 - Dissertation, Universität Mainz
    Die vorliegende Arbeit befasst sich mit Ernst Cassirers Werk "Die Wendung zum Symbolischen". Der Autor analysiert die Argumentation von Cassirer und untersucht, wie er die Beziehung zwischen Symbolen und menschlichem Denken versteht. Cassirer argumentiert, dass das menschliche Denken durch Symbole geprägt ist, die eine Art von Sprache darstellen. Symbole ermöglichen es uns, über komplexe Konzepte nachzudenken und uns über abstrakte Ideen zu verständigen. Cassirer vertritt die Ansicht, dass Sprache und Symbole eine zentrale Rolle beim Verständnis der Welt und der (...)
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  20. Ästhetik versus Kunstgeschichte?: Ernst Cassirer als Vermittler in einer bis heute offenen Kontroverse zur Relevanz der Kunst für das Leben.Martina Sauer - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. Berlin: De Gruyter. pp. 239-260.
    Aesthetics versus Art History? Ernst Cassirer as Mediator in an ongoing Controversy on the Relevance of Art for Life. Against the background of Ernst Cassirer’s cultural philosophy, art studies are to be classified as cultural studies. Central to this is Cassirer’s philosophy as the basis for answering a question that has been posed by the methods of formal aesthetics and iconology since the 19th century but is still unanswered today, namely the question of the relevance of the arts (...)
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  21. Ernst Mally’s Anticipation of Encoding.Bernard Linsky - 2014 - Journal for the History of Analytical Philosophy 2 (5).
    Ernst Mally’s Gegenstandstheoretische Grundlagen der Logik und Logistik (1912) proposes that the abstract object “the circle” does not satisfy the properties of circles, but instead “determines” the class of circles. In this he anticipates the notion of “encoding” that Edward Zalta proposes for his theory of Abstract Objects. It is argued that Mally did anticipate the notion of “encoding”, but sees it as a way of taking the concept as the subject of a proposition, rather than as a primitive (...)
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  22. Experience, Poetry and Truth: On the phenomenology of Ernst Jünger’s The Adventurous Heart.Rasmus Gahrn-Andersen - 2017 - Phainomena (100-101):61-74.
    Ernst Jünger is known for his war writings, but is largely ignored by contemporary phenomenologists. In this essay, I explore his e Adventurous Heart which has recently been made available in English. is work consists of a set of fragments which, when related, disclose a coherent ow of philosophical thinking. Speci cally, I show that, beneath a highly poetic and obscure prose, Jünger posits how subjective experience and poetry allow individuals to realize truth. I relate parts of Jünger’s insights (...)
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  23. The reception of Ernst Mach in the school of Brentano.Denis Fisette - 2018 - Hungarian Philosophical Review 69 (4):34-49.
    This paper is about the reception of Ernst Mach by Brentano and his students in Austria. I shall outline the main elements of this reception, starting with Brentano’s evaluation, in his lectures on positivism, of Mach’s theory of sensations. Secondly, I shall comment the early reception of Mach by Brentano’s pupils in Prague. The third part bears on the close relationship that Husserl established between his phenomenology and Mach’s descriptivism. I will then briefly examine Mach’s contribution to the controversy (...)
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  24. Ernst von Glasersfeld's Limerick.S. Umpleby - 2007 - Constructivist Foundations 2 (2-3):146-146.
    First paragraph: In the 1980s I went through a phase of writing limericks during idle moments when I lacked something to read. The result was a set of 27 limericks about cybernetics (Umpleby 1992). I occasionally use the limericks in class to restate a theoretical point. Limericks bring a smile and demonstrate that cybernetics can be approached in a variety of ways. Below are three limericks from this collection. The last was written by Ernst von Glasersfeld. It seems (...) believed that I was overly concerned with "reality" as opposed to perception, or at least that I had not captured the point that he was trying to make. (shrink)
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  25. Ernst Cassirer'de Kültürün Anlamı.Ömür Karslı - 2016 - Jomelips 2:38-58.
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  26. Book Reviews: Ernst Schröder, Parafrasi Schröderiane. Ovvero: Ernst Schröder, Leoperazioni del Calcolo Logico.Walter Carnielli - 2011 - Logic and Logical Philosophy 20 (3):267-272.
    Ernst Schröder, Parafrasi Schröderiane. Ovvero: Ernst Schröder, Leoperazioni del Calcolo Logico. Original German text with Italian translation, commentary and annotations by Davide Bondoni, LED Edizioni, Milan, 2010, pp. 208, 15,5 × 22 cm, ISBN 978-88-7916-474-0.
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  27. Ernst Mach and the Episode of the Monocular Depth Sensations.Erik C. Banks - 2001 - Journal of the History of the Behavioral Sciences 37 (4):327-348.
    A look at Mach's work on monocular stereoscopy with relation to Mach Bands and the sensation of space.
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  28. Ernst Bloch, "the principle of hope". [REVIEW]Ronald Aronson - 1991 - History and Theory 30 (2):220.
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  29. Reading Nietzsche through Ernst Mach.Nadeem J. Z. Hussain - 2003 - In Gregory Moore & Thomas H. Brobjer (eds.), Nietzsche and Science. Ashgate.
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  30. The Case for Ernst Mach's Neutral Monism.Erik C. Banks - manuscript
    This paper, for two upcoming volumes, makes what I consider to be the definitive textual case for finally rejecting the phenomenalist interpretation of Ernst Mach's works, and his customary association with the Vienna Circle, in favor of a stronger realistic neutral monist reading connecting him to James, Russell and the American realist movement and today's neutral monism (for example my 2014). I hope that this reading will eventually supplant the previously mistaken view of Mach's work and that his views (...)
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  31. (1 other version)What Does it Mean to Orient Oneself in Science? On Ernst Mach’s Pragmatic Epistemology.Pietro Gori - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Springer Verlag. pp. 525-536.
    The paper aims to investigate some aspects of Ernst Mach’s epistemology in the light of the problem of human orientation in relation to the world (Weltorientierung), which is a main topic of Western philosophy since Kant. As will be argued, Mach has been concerned with that problem, insofar as he developed an original pragmatist epistemology. In order to support my argument, I firstly investigate whether Mach defended a nominalist or a realist account of knowledge and compare his view to (...)
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  32. Düşünce Deneylerinin Tarihsel Kökeni, Kavramın İlk Kullanımı ve Ernst Mach’ın Düşünce Deneyi.Alper Bilgehan Yardımcı (ed.) - 2020 - London: Ijopec Publication.
    In this study, the existing definitions of thought experiments and the origin of this concept with its first usage in history will be discussed. Then, the epistemology of Ernst Mach, who conducted the first systematic research on thought experiments, will be provided in order to grasp his views on this subject correctly. In this context, the views of James Brown and John Norton, who support different positions, will be briefly described in order to draw the general framework of the (...)
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  33. Interaction of Nature and Man after Ernst Cassirer: Expressive Phenomena as Indicators.Martina Sauer - 2023 - In Jacobus Bracker & Stefanie Johns (eds.), Critical Zone [Visual Past 7]. Universität Hamburg, Kulturwissenschaften, Germany. pp. 147-161.
    According to the neo-Kantian and cultural anthropologist Ernst Cassirer, man always interacts with nature. This assumption forms the basis for his philosophical approach to the Philosophy of Symbolic Forms of 1929. It is based on the thesis that we do not conceive nature as objects (‘Ding-Wahrnehmung’), but immediately feel and suffer nature through the so-called ‘perception of expression’ (‘Ausdrucks-Wahrnehmung’). Thus, our understanding of the world is based on interaction with nature, because feeling and suffering depend on something we feel (...)
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  34. Drei briefe Von Hans kleinpeter an Ernst Mach über Nietzsche.Pietro Gori - 2011 - Nietzsche Studien 40 (1):290-298.
    Hans Kleinpeter’s letters to Ernst Mach held in the Deutsches Museum Archive in Munich are of the greatest importance in order to learn some details of the relationship between these scholars. In the three letters here entirely published for the first time, Kleinpeter shows his interest for Nietzsche’s thought, and states that some of the latter’s ideas are in compliance with Mach’s epistemology.
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  35. (1 other version)Ernst Jünger und Johann Georg Hamann.Bernhard Gajek - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3:65-78.
    Johann Georg Hamann, filozof z Królewca, filolog oraz teolog (1730-1788) był nazywany przez Goethego „najuczeńszą głową swojego czasu”. Twierdził, że właśnie od niego „najwięcej się nauczył”. Dlatego też zbierał i czytał jego pisma. To samo można powiedzieć o stosunku Ernsta Jüngera (1895-1998) do „maga Północy” . Usłyszał o nim przypadkowo w roku 1924 od lipskiego docenta filozofii Hugo Fischera i odtąd był Hamannem zafascynowany. Często powoływał się na niego w węzłowych miejscach twórczości, jak np. w postaci motta z Hamanna w (...)
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  36. Verità del Cristianesimo nella scienza della religione di Ernst Troeltsch.Francisco Fernández Labastida - 2008 - In Santiago Sanz Sánchez & Giulio Maspero (eds.), La natura della religione in contesto teologico. EDUSC. pp. 237-249.
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  37. Ernst Cassirer face à Martin Heidegger: un débat qui n’en fut pas un.Sidonie Imogène Kellerer - 2021 - In Emmanuel Faye, J. Lassègue & F. Rastier (eds.), Cassirer et Heidegger. Un Siècle après Davos. Paris IIe: Kimé. pp. 45–65.
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  38. The polemic between Leonard Nelson and Ernst Cassirer on the critical method in the philosophy.Tomasz Kubalica - 2016 - Folia Philosophica 35:53-69.
    The subject of the paper is a polemic between Leonard Nelson and Ernst Cassirer mainly concerning the understanding of the critical method in philosophy. Nelson refutes the accusation of psychologism and attacks the core of the philosophy of the Marburg School of Neo-Kantianism. In response to those allegations, Cassirer feels obliged to defend the position of his masters and performs this task brilliantly. The present paper considers similarities and differences in the positions of both sides in this debate. I (...)
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  39. La Rivoluzione bolscevica e la dialettica dei totalitarismi: potenzialità e limiti della «storiografia transpolitica» di Ernst Nolte, in Marco Stefano Birtolo (a cura di), Rivoluzioni, Quaderno monografico della rivista on line e cartacea «Politica.eu», 2019, pp. 92-132. La rivista è promossa dal Dipartimento di Scienze Umanistiche, Sociali e della Formazione - Università degli Studi del Molise. [ISBN 9788896394298; ISSN 2421-4302].Tommaso Valentini - 2019 - Politica.Eu» 1 (Monographic Issue 2019):92-132.
    This paper analyses Ernst Nolte’s interpretation of Bolshevik revolution, and underlines the characteristics of his methodological approach to historical research. According to the German historian, the Russian revolution (1917) determined an ideological dialectics that characterized the first half of the 20th century: following the mechanism of “challenge and response” Nolte has interpreted the birth and the developments of Nazism as a response to Bolshevism, a violent and excessive response (Schreckbild). Thus, Nolte explains the historical development of the Nazi totalitarianism (...)
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  40. O Arcabouço filosófico da biologia proposto por Ernst Mayr [Ernst Mayr's Framework for a Philosophy of Biology].Luana Poliseli, Edson F. Oliveria & Martin L. Christoffersen - 2013 - Revista Brasileira de História da Ciência 6 (1):106-120.
    Known as the Darwin of the twenty-first century, the German biologist Ernst Walter Mayr (1904-2005) studied a great variety of subjects such as Ornithology, Genetics, Evolution, Classification, History, and Philosophy of Biology. This scientist was a giant of the previous century and an icon of Evolutionary Biology. He became famous for his Biological Species Concept and his conclusion that allopatry is the main cause for the origin of species. He provided a decisive contribution to the New Systematics and was (...)
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  41. Misstrauen oder Hoffnung? Protestnote gegen eine pessimistische Regel von Ernst Tugendhat.Olaf L. Müller - 2009 - Zeitschrift für Philosophische Forschung 63 (1):5-32.
    In seiner Aufsatzsammlung Anthropologie statt Metaphysik behandelt Ernst Tugendhat große metaphysische Fragen mit nüchternem Blick auf uns Menschen. Tugendhat plädiert dort an mehreren Stellen für ein erkenntnistheoretisches Prinzip, nach dem wir uns z.B. dann zu richten haben, wenn wir uns fragen, ob wir an Gott glauben sollen. Das Prinzip lautet: Wenn die rationalen Gründe zugunsten einer Überzeugung genauso stark sind wie die rationalen Gegengründe, und wenn wir – unabhängig von Vernunft – das Bedürfnis verspüren oder den Wunsch oder die (...)
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  42. An indication of Being – Reflections on Heidegger’s Engagement with Ernst Jünger.Vincent Blok - 2011 - Journal of the British Society for Phenomenology 42 (2):194-208.
    In the thirties, Martin Heidegger was heavily involved with the work of Ernst Jünger (1895-1998). He says that he is indebted to Jünger for the ‘enduring stimulus’ provided by his descriptions. The question is: what exactly could this enduring stimulus be? Several interpreters have examined this question, but the recent publication of lectures and annotations of the thirties allow us to follow Heidegger’s confrontation with Jünger more precisely. -/- According to Heidegger, the main theme of his philosophical thinking in (...)
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  43. Brentano’s lectures on positivism (1893-1894) and his relationship to Ernst Mach.Denis Fisette - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Springer Verlag.
    This paper is mainly about Brentano’s commentaries on Ernst Mach in his lectures “Contemporary philosophical questions” which he held one year before he left Austria. I will first identify the main sources of Brentano’s interests in Comte’s and J. S. Mill’s positivism during his Würzburg period. The second section provides a short overview of Brentano’s 1893-1894 lectures and his criticism of Comte, Kirchhoff, and Mill. The next sections bear on Brentano’s criticism of Mach’s monism and Brentano’s argument against the (...)
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  44. Anticipation and the Constitution of Time in the Philosophy of Ernst Cassirer.Anton Froeyman - 2010 - International Journal of Computing Anticipatory Systems 23:64-73.
    In this paper, I will argue with Ernst Cassirer that anticipation plays an essential part in the constitution of time, as seen from a transcendental perspective. Time is, as any transcendental concept, regarded as basically relational and subjective and only in a derivative way objective and indifferent to us. This entails that memory is prior to history, and that anticipation is prior to prediction. In this paper, I will give some examples in order to argue for this point. Furthermore, (...)
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  45. On the “negative utility” of Ernst Cassirer׳s philosophy of physics: An application to the EPR argument.Philippe Stamenkovic - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55 (C):34-42.
    This paper tries to reconstruct Ernst Cassirer's potential reception of the EPR argument, as exposed by Einstein in his letter to Cassirer of March 1937. It is shown that, in conformity with his transcendental epistemology taking the conditions of accessibility as constitutive of the quantum object, Cassirer would probably have rejected the argument. Indeed, Cassirer would probably not have subscribed to its separability/local causality presupposition (which goes against his interpretation of the quantum formalism as a self-suf!cient condition constitutive of (...)
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  46. Historische Reflexion als Kritik naturwissenschaftlicher Ontologie. Ernst Machs Kritik an der mechanistischen Auffassung des Energieerhaltungssatzes und ihre Aktualität.Gregor Schiemann - 1999 - In J. Nida-Rümelin (ed.), Rationalität, Realismus, Revision. de Gruyter.
    Inwieweit vermag sich der ehemalige explanative Erfolg nicht mehr anerkannter Theorien auf die Geltung derjenigen Teilaussagen, die Nachfolgetheorien übernommen haben, zu stützen? Zur Klärung dieser Fragestellung können die Ergebnisse von Machs Untersuchung zur mechanistischen Auffassung des Energieerhaltungssatzes herangezogen werden. Indem er sich in seiner Kritik an den ontologischen Annahmen des Mechanismus auf die Wissenschaftsgeschichte beruft, steht er einer heutigen realismuskritischen Argumentation nahe. Andererseits mißt er den hypothesenfreien Theoriebestandteilen einen Geltungscharakter zu, der in seinem Wahrheitsanspruch durchaus mit einer heutigen realistischen Behauptung (...)
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  47. Le fondement de l'espérance chez Ernst Bloch.Jörg Disse - 1987 - Freiburger Zeitschrift für Philosophie Und Theologie 34 (1-2):185-203.
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  48. Gelo in Dio. Su Ernst Jünger.Giuseppe Raciti - 2002 - Archivio di Storia Della Cultura 15.
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  49. (1 other version)Betekenisverschuiving in het Causaliteitsbegrip van Ernst Cassirer.Anton Froeyman - 2009 - Tijdschrift Voor Filosofie 70 (4):733-761.
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  50. SUBSTÂNCIA E FUNÇÃO EM ERNST CASSIRER: UMA CONSTRUÇÃO DE CONCEITOS NAS CIÊNCIAS NATURAIS EXATAS.José Carreira de Oliveira - 2011 - Dissertation, Ufmg, Brazil
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