Filipino Revolt: Submitted by
Filipino Revolt: Submitted by
Filipino Revolt: Submitted by
Submitted by:
Hanzel H. Ana
Student
Submitted to:
Name: Ana, Hanzel H. Professor: Ms. Blesilda Peralta Date: February 28, 2011
Year & Section: IV – A Subject: Philippine History Schedule: Mon/1-4 pm
1. CAUSES OF FILIPINO REVOLT
Filipino revolts against the Spanish colonizers were mostly triggered by the
forced labor imposed by the Spaniards, and the abuses done by Spanish
officials and friars.
The revolt, which was undertaken at a time when the Jesuit fathers who
administered the island were in Cebu celebrating the feast day of St. Francis
Xavier, was crushed on New Year's Day, 1622. After the revolt, the Spaniards
strengthened their hold over Bohol
The government in Manila directed that all natives subject to the polo are not to
be sent to places distant from their hometowns to do their polo. However, under
orders of the various town alcaldes, or mayors, Samarnons were being sent to
the shipyards of Cavite to do their polo, which sparked the revolt. The local
parish priest of Palapag was murdered and the revolt eventually spread to
Mindanao, Bicol and the rest of the Visayas, especially in places such as Cebu,
Masbate, Camiguin, Zamboanga, Albay, Camarines and parts of northern
Mindanao, such as Surigao. A free government was also established in the
mountains of Samar.
The defeat, capture and execution of Sumuroy in June 1650 led to the end of
the revolt.
Name: Ana, Hanzel H. Professor: Ms. Blesilda Peralta Date: February 28, 2011
Year & Section: IV – A Subject: Philippine History Schedule: Mon/1-4 pm
In 1744 in what is now the province of Bohol, what is known today as
the Dagohoy Revolt was undertaken by Francisco Dagohoy and some of his
followers. This revolt is unique since it is the only Philippine revolt completely
related to matters of religious customs, although unlike the Tamblot Uprising
before it, it is not a complete religious rebellion.
After a duel in which Dagohoy's brother died, the local parish priest refused to
give his brother a proper Christian burial, since dueling is a mortal sin. The
refusal of the priest to give his brother a proper Christian burial eventually led
to the longest revolt ever held in Philippine history: 85 years. It also led to the
establishment of a free Boholano government. Twenty governors-general, from
Juan Arrechederra to Mariano Ricafort Palacín y Ararca, failed to stop the
revolt. Ricafort himself sent a force of 2,200 troops to Bohol, which was
defeated by Dagohoy's followers. Another attack, also sent by Ricafort in 1828
and 1829, failed as well.
Dagohoy died two years before the revolt ended, though, which led to the end of
the revolt in 1829. Some 19,000 survivors were granted pardon and were
eventually allowed to live in new Boholano villages: namely, the present-day
towns of Balilihan, Batuan, Bilar (Vilar), Catigbian and Sevilla (Cabulao).
The Basi Revolt, also known as the Ambaristo Revolt, was a revolt
undertaken from September 16-28, 1807. It was led by Pedro Ambaristo with
its events occurring in the present-day town of Piddig in Ilocos Norte. This revolt
is unique as it revolves around the Ilocanos' love for basi, or sugarcane wine.
Name: Ana, Hanzel H. Professor: Ms. Blesilda Peralta Date: February 28, 2011
Year & Section: IV – A Subject: Philippine History Schedule: Mon/1-4 pm
On December 14, 1762, Diego Silang declared the independence of Ilocandia,
naming the state "Free Ilocos" and proclaimed Vigan the capital of this newly-
independent state. The British heard about this revolt in Manila and even asked
the help of Silang in fighting the Spanish.
However, Silang was killed on May 28, 1763 by Miguel Vicos, a friend of Silang.
The Spanish authorities paid for his murder, leading to his death in the arms of
his wife, Gabriela. She continued her husband's struggle, earning the title
"Joan of Arc of the Ilocos" because of her many victories in battle. The battles of
the Silang revolt are a prime example of the use of divide et impera, since
Spanish troops largely used Kampampangan soldiers to fight the Ilocanos.
Eventually, the revolt ended with the defeat of the Ilocanos. Gabriela Silang was
executed by Spanish authorities in Vigan on September 10, 1763.
In 1571, Rajah Lakandula, the native Muslim ruler of Tondo, made a pact with
Miguel Lopez de Legaspi to submit his land to him and to hand over his throne
which led to Manila being the capital of the Spanish colony. When a Chinese
pirate named Limahong planned to conquer Manila, Lakandula helped resist
the attack.
Name: Ana, Hanzel H. Professor: Ms. Blesilda Peralta Date: February 28, 2011
Year & Section: IV – A Subject: Philippine History Schedule: Mon/1-4 pm
Many datus resented Spanish rule and were keen to regain the freedom and
authority they enjoyed before the foreigners arrived. The leader behind the plot
was Agustin de Legazpi; nephew of Lakandula and son-in-law of the sultan of
Brunei; and his first cousin was Martin Pangan, who was then the
gobernadorcillo of Tondo.
On the way to meet with the sultan of Brunei, Magat Salamat and his deputies
stopped at Cuyo, Calamianes to convince its chief Sumaclob to join the plot.
The chief agreed to support the conspiracy and pledged to contribute 2,000 of
his men for the cause. Magat Salamat solicited the participation of another
Cuyo native, Antonio Surabao (Susabao). When he learned of the plot, Surabao
immediately revealed it to Captain Pedro Sarmiento, the Spanish encomiendero
of Calamianes. Salamat, Banal and Manuguit were apprehended, and
Sarmiento hastily traveled to Manila on 26 October 1588 and informed
Governor-General Santiago de Vera of a brewing conspiracy against the
Spanish.
I. Igorot Revolt
The Igorot Revolt of 1601 was an opposition to the effort of the Spanish
to Christianize the Igorots of Cordillera in Northern Luzon.
Name: Ana, Hanzel H. Professor: Ms. Blesilda Peralta Date: February 28, 2011
Year & Section: IV – A Subject: Philippine History Schedule: Mon/1-4 pm
Historical accounts date the revolt to the year 1601, at the very time where the
Spanish were slowly but surely taking over the archipelago by means of
propagating Catholicism and making the native submit to the Spanish
monarch.
But unlike other revolts that have been made famous, the Igorot revolt is purely
spiritual or religious in nature, with the origin of the revolt being a staunch
opposition of the Igorot chieftain to leave their pagan gods, as is the religious
tradition of Filipino inhabitants in pre-Spanish colonial period.
Captain Mateo de Aranda, upon Marin’s death, used brute force and had the
Igorot villages burned in his rage for the loss of his companion. The revolt was
short-lived as Aranda made use of extreme measures and executed them
quickly to dispel the revolt in the Cordillera region.
The Igorots were one of the few ethnic groups who remained staunch in their
religious beliefs and refused to trade it off for any foreign concept or idea. At
present, they continue to preserve much of their pre-Spanish heritage, in
keeping with the fiercely loyal spirit under which the Igorot revolt was made.
Name: Ana, Hanzel H. Professor: Ms. Blesilda Peralta Date: February 28, 2011
Year & Section: IV – A Subject: Philippine History Schedule: Mon/1-4 pm
Letters were sent to the people of Ilocos, Zambales, Pampanga and Cagayan,
inviting them to rise against the Spaniards. The Pampangueños under Maniago
did not joint because they had already made their space with the Spaniards.
To extend his sovereignty, Malong sent 6,000 men to Pampanga and 3,000 men
to Ilocos and Cagayan, leaving 2,000 men with him in Pangasinan. But his
depleted his forces. The government troops led by Don Felipe de Ugalde and
Don Francisco Esteban outmaneuvered his army in Pangasinan. He was
pursued into the mountains and was caught alive. He was executed together
with Vera, Pacadua and Macasiag in 1661 in Binalatongan.
These Colonists had them believe that they were an inferior race. That it was
pointless to fight back. Thus, when revolts broke out, it lacked manpower and
sufficient weaponry.
It was usually after adored heroes got shot (i.e. Rizal, Ninoy) that people were
one in their cause and driven to really revolt.
Of course yes, any revolution that happens in every country has its
effects not only in the economy or wealth but also to the Government or
administration now days. Each revolutions has a purposes or reasons why does
it happened, and whatever the outcome of any revolts can affect the whole
Country.
Name: Ana, Hanzel H. Professor: Ms. Blesilda Peralta Date: February 28, 2011
Year & Section: IV – A Subject: Philippine History Schedule: Mon/1-4 pm