14 Prometheus unwound: shorter hours for
sustainable degrowth
Andrea Levy
Growth thy name is suffering.
(Maxim of Foxconn CEO Terry Gou that hangs on the
company’s factory walls; Heffernan 2013)
In the factory and in the street, at the office and on the road, the wretchedness
of the world reveals itself. The ideology of growth at any price and the dogma of
work as an answer to everything rest uneasily on foundations that are as shaky
as they are suspect, as duplicitous as they are dangerous.
(Michel 2009, my translation)
With tedious predictability, governments throughout the global North
trumpet job creation as their priority; Canadian political leaders, whether
in power or in opposition, are no exception: ‘Our Government will continue to create the conditions for new and better jobs for Canadians across
all sectors of our economy’, pledged former Conservative prime minister Stephen Harper in his 2013 Throne Speech, where he used the word
‘jobs’ no fewer than 30 times. In the voiceover accompanying her television advertisement campaign the same year, Ontario’s Liberal premier
declared: ‘whether it’s on the farm or the factory floor and whether it’s a
starting point or your dream, it’s a job. I’m Kathleen Wynne, and it’s my
job to create more of them’ (cited in Benzie 2013) ‘The NDP’s recipe is job
creation’, New Democratic Party leader Tom Mulcair proclaimed at the
party’s 2013 convention: ‘It is the first priority in a sustainable economy’
(cited in Thompson 2013)
What kind of jobs? To produce what goods or meet which needs? Under
what conditions? With what social impact? At what ecological cost? These
questions go largely unasked and unexamined. ‘There is no bad job’,
declared the late federal finance minister Jim Flaherty (Canadian Press
2012) in a piece of patently false ideology that is everywhere given the lie,
from the Foxconn factories in China to the Amazon warehouses in the
United States. And all the undisputable evidence of the precarious state
of Quebec’s migratory woodland caribou did not inhibit the province’s
premier Philippe Couillard from vowing never to sacrifice a single job in
the forestry sector for the sake of the caribou (La Presse 2014).
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With such an apparently fervent commitment on the part of elected
officials to deliver jobs of any kind to voters, it is curious to learn that,
according to research by the Canadian Labour Congress (2013), the
importation of migrant workers accounted for a majority of the new
jobs created in Canada from 2008 to 2011 and about 75 per cent of
all the new jobs created in 2010 and 2011 – at a time when 1.4 million
Canadian residents were unemployed. While those estimates may be
exaggerated – economist Jim Stanford (2012) pegs it at closer to 30 per
cent for the period from 2007 to 2011 – there is ample evidence of a
steady increase of reliance in Canada on temporary migrant labour, as
shown for example by Salimah Valiani (2010). This is mostly a policy
choice. Notwithstanding reforms to the Temporary Foreign Worker
programme (seen by many critics as mostly window-dressing; Keung
2013), it clearly has less to do now with its original purpose of remedying a dearth of qualified Canadian residents and more to do with paying
low wages, as suggested by the various allegations of resident workers
being outright replaced by cheaper temporary foreign workers – from
information technology staff at the Royal Bank of Canada in Toronto to
pipefitters and welders at the Alberta Tar Sands to fast-food workers in
British Columbia. The programme has shifted over the years toward lowskill occupations and the creation of an expellable workforce deprived of
rights, in a trend Jason Foster (2012) compares to Europe’s guest-worker
phenomenon.
The growth of a migrant labour force is one example of a broader shift
toward nonstandard employment since the 1980s. ‘Canada’s shift to a
nation of temporary workers’; ‘Experts fret Canada becoming a “nation
of part-time workers”’ – the headlines appear with ever greater frequency.
The tally of all those working part-time, on contract, in temporary positions, seasonally or as freelancers adds up, by some estimates, to roughly
40 per cent of the working population.1 Some people seek work outside
the contours of the standard labour relationship in pursuit of greater
autonomy and control over their time, but for others it is simply what is
available. Many of the jobs emerging from the quest, driven by employers,
and to a lesser extent employees, for greater flexibility are low wage and do
not offer job security or the social benefits, such as pension plans and sick
leave, associated with the traditional full-time job; nor are they likely to be
unionized.2 As hip-hop artist Mohammad Ali Aumeer declaims in his song
‘Precarious Work’ (2014):
Oh you work at Mickey Dees, what’s it like there?
You work at Starbucks, how’s the childcare?
Is she babysat? Where ya wages at?
Rent, food, utilities, are you making that?
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Shorter hours for sustainable degrowth 305
The song speaks to the ranks of the precariously employed, within which
women, youth and immigrants are decidedly overrepresented, as shown in
the Institute for Competitiveness and Prosperity’s 2013 study ‘Untapped
potential: creating a better future for service workers’.
A 2013 article in the Globe and Mail reported that just half of the people
working in the Greater Toronto and Hamilton areas have permanent, fulltime jobs that provide benefits and stability: ‘Everyone else’, write Susan
McIsaac and Charlotte Yates, ‘is working in situations that are part-time,
vulnerable or insecure in some way’. We are witnessing nothing short of
the transmutation of the labour market, according to a study published
this year by researchers at York University on the structural transformation of work in Canada (Drache et al. 2014).
While the trend is pronounced in Canada, it is discernible throughout
the global North. In the United States, for instance, epithets like ‘free agent
nation’ and ‘gig economy’ have gained currency for good reason: according to the 2014 study ‘Freelancing in America’ (Edelman Berland 2014), 53
million people – just over a third of the workforce – are now freelance (that
figure includes 14.3 million moonlighters who may also occupy traditional
full-time jobs). Using various indicators such as employer attachment,
perceived job insecurity and nonstandard work arrangements, Kalleberg
(2009) has found evidence of significant growth in precarious employment in the US, while the Organisation for Economic Co-operation and
Development (OECD) study In It Together (2015, pp. 188–9) found that
nonstandard employment (temporary, part-time and own-account selfemployment) accounts for 33 per cent of total employment in OECD
countries (with significant variations among countries) and that 40 per
cent of younger workers, aged 15 to 29, were in nonstandard employment
situations (OECD 2015, pp. 141–2). Most importantly the study showed
that nonstandard employment correlates with lower annual earnings and
poorer job quality in many respects.
In addition to the expansion of contingent and precarious work, there
are many who cannot find work at all. At 7.0 per cent, the official unemployment rate in Canada at August 2015 is still slightly higher than it was
before the financial crisis, and that is not counting those job seekers who
have given up, or the underemployed and involuntary part-timers. The
same is true for the US and the OECD. The average OECD unemployment rate increased by three percentage points from 2007 to 2013 (OECD
2014, p. 102). The proportion of long-term unemployed has almost
doubled between 2010 and 2015, a trend, as Julian Beltrame reports
(2013), that is consistent throughout the OECD countries which have
witnessed an 85 per cent increase in the number of long-term unemployed
since the financial crisis.
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In this context of the ongoing destabilization of work, it is easy for
corporations and their political allies to pit the environment against
job creation, promoting environmentally disastrous projects as indispensable job generators, and justifying both environmental and labour
deregulation on the grounds that nothing must be allowed to interfere
with creating a favourable climate for investments, which will purportedly produce jobs. (Bill C-45, the omnibus bill that undercut environmental regulation in Canada at the end of 2012 is officially called the
Jobs and Growth Act.) The widespread insecurity surrounding employment helps these allies succeed, however inflated the claims. As Peter
Frase (2012) aptly puts it, ‘When work is scarce, political horizons tend
to narrow’.
Take the Keystone pipeline for example. TransCanada’s trump card in
promoting the project was the claim, as relayed by Bill Kaufman of the
Toronto Sun (2012), that it would create 20 000 jobs (in the US). However,
those figures were soon contested, based on a widely reported study by the
Cornell University Global Labor Institute which indicated that the pipeline project would add only 500 to 1400 temporary construction jobs (see,
for example, Alan Sherter’s 2012 report for CBS’s Moneywatch). When
the company was called out on its dubious methods of estimating the job
potential, it revised its figures dramatically downward.
Similarly exaggerated claims were made for the Northern Gateway
project. Economist Marc Lee of the Canadian Centre for Policy
Alternatives showed in a 2012 study that Enbridge’s projections of tens
of thousands of jobs for its plans to ship bitumen from the Alberta tar
sands to China via a pipeline in British Columbia were highly exaggerated,
founded on false assumptions and unreliable conjectures.
The mining sector offers yet another example. The Mining Association
of Canada vaunts the virtues of the growth of the mining industry, claiming it will hire more than 100 000 additional workers in the next decade
(Sankey 2012). Then we hear stories like the one about the Murray River
coal mine in British Columbia where HD Mining is bringing in temporary
foreign workers – Chinese miners in this instance – to do the work of
building and operating the mine for at least five years (Keller 2012).
In November 2014, a study by Goodman and Rowan in collaboration
with Simon Fraser University’s Centre for Public Policy Research revealed
that Kinder Morgan seriously overestimated the number of jobs to be
created by the TransMountain pipeline in Alberta and British Columbia.
The company had touted the creation of 12 000 short-term jobs over three
years, but the study showed the figure to be closer to 4000 jobs. There are
other examples, but the pattern seems fairly clear. Moreover, job creation
projections in the extractive industries tend to neglect the jobs likely to
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Shorter hours for sustainable degrowth 307
disappear in other sectors of the economy such as tourism and agriculture
as a result of their projects.
In general, however much corporations and governments talk about
creating jobs, the logic of the capitalist system with its implacable profit
motive and competitive markets pulls squarely in the other direction.
Capital is driven to reduce labour costs by any available means: introducing productivity-boosting and labour-saving technology, exporting jobs to
low-wage countries, paring down payroll costs through reliance on a ‘justin-time labour’ force with little or no claim to social benefits, and impeding union organizing in various ways. This is part of what accounts for
the steady decline over the last four decades in labour’s share of national
income throughout the global North.
In an article for Reuters, Economics correspondent Alan Wheately
(2013) discusses an International Labour Organization (ILO) study indicating that in 16 developed countries labour’s share of national income
dropped from about 75 per cent on average in the 1970s to 65 per cent just
before the financial crisis. In its 2012–13 ‘Global wage report’ (ILO 2013,
p. vi.), the ILO also found that average labour productivity in developed
economies increased more than twice as much as average wages since
1999. Wheatley underscores the ILO’s explanation for the apparent discrepancy, which is confirmed by analysts like the distinguished American
economist Joseph Stiglitz, namely, that the surplus is going to the owners
of capital, notably in the form of much higher dividends.3 According to
the Canadian Centre for Policy Alternatives’ report ‘Outrageous fortune’
(MacDonald 2014, p. 9), the richest quintile of Canadians now take away
50 per cent of all income and 70 per cent of all wealth.
The reality is that no mechanism exists to ensure an equitable distribution of any economic gains of growth. From the ILO to Stiglitz there
are ample sources demonstrating that by far the largest share of those
gains has been captured by the economic elite. The mounting evidence of
growing inequality across much of the global North was the spark that
ignited the Occupy Wall Street movement which helped draw attention to
the widening chasm between the 99 per cent and the 1 per cent.
This doubtless helps explain the mounting evidence for a disjuncture
between growth and well-being more generally. Examining the results
of the 2012 Canadian Index of Wellbeing, which looks at a variety of
indicators such as standard of living, citizen engagement, and leisure,
Wall Street Journal reporter Ben Dummett (2012) observed that, ‘Even
during sustained periods of economic growth the report shows Canadian
well-being lagging significantly. Between 1994 and 2010, Canada’s gross
domestic product grew by almost 29%, compared with a quality of life
improvement of just 5.7%’. So the rising tide proverbially said to lift all
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boats looks increasingly like an ecological tsunami in which most vessels
are, in any event, floundering.
To return to the main point, in Canada, as elsewhere, the growth of the
extractive economy is being marketed as a remedy to a flaccid job market,
and the promise of jobs will always win out over the most urgent need for
environmental protection, even though that promise is frequently a misleading one and what we are witnessing is an ongoing undermining of the
majority of actual and would-be job holders with the erosion of workers’
protections and the repeal of some of the historic gains of labour, as in the
recent raising of retirement age, for example.
DOWNSCALING FORMAL EMPLOYMENT
Governments and corporations all sing the siren song of job creation to
wed us to infinite growth at any cost, as if there is no alternative; but there
are other options – even without decommodifying labour altogether or
displacing wage work as the primary means of access to income, at least
in the medium term. There is the reduction of working time, or more precisely, a reduction and redistribution of the time devoted to a particular
category of work: the work that we perform for someone else in exchange
for a wage, for purposes that are not our own and according to a timetable
dictated by someone else. The reduction of time spent in this kind of heteronomous work, to borrow André Gorz’s phrase, is one viable response to
the problem of more equitably distributing wage work, and by extension
the income and benefits that are today accessible principally through paid
employment.
This is, of course, no panacea, but a pivotal part of a mix of policy
measures and social experiments pointing beyond the reign of the market
with its endless proliferation of wants, its elevation of profits over people
and its indifference to the health and fate of non-human nature. It is arguably the structural reform poised to translate the concept of degrowth into
practice, since by reducing the amount of time people spend in wage work
it liberates us for the productive and creative activity essential to a vision
of sustainable degrowth.
In practice, degrowth has to entail a collective downscaling. It implies
consuming less and doing more. It means shortening circuits of production and distribution and reclaiming at least some activities from the realm
of the market in a return to some forms of localized informal production
and self-provisioning – the very kinds of activities that the fetishization of
paid employment in our society has ended up devaluing. It implies a way
of life which will require more time than the hours left over from demand-
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Shorter hours for sustainable degrowth 309
ing wage work. That wealth of time, together with greater individual and
collective autonomy and self-reliance, is also arguably the reward that
degrowth can offer – time for personal development, for personal relationships, for community involvement. That is, sustainable degrowth will
demand more work in the form of producing socially necessary use-values,
and less employment in the form of producing commodities for exchange.
In a more strategic vein, too, as long as providing paid employment
continues to be one of the major justifications for the pursuit of economic
growth at any cost, degrowth advocates must offer meaningful responses
to the prevailing imperative to generate wage work that underpins the
very structure of industrial societies, in which jobs are a primary means
of distributing income, however inequitably. However, we should not
forget, as Paul Ransome (2005, pp. 24–8) and others have argued, that
the pre-eminence among the myriad forms of human activity of work for
economic ends is itself deeply entwined with a productivist paradigm that
rests on an assumption of limitless human needs and the pursuit of endless
accumulation as well as the reduction of nature and labour to factors of
commodity production, a theory and practice irreconcilable with ecological sustainability.
It is not by accident, then, that worktime reduction figures high up on
the list of social policy reforms prescribed by advocates of degrowth, in
both what might be referred to as its reformist and radical guises. It is
favoured by those who see capitalism as amenable to extensive regulation and culture shifts, to a point where the market-mediated activities
of production and consumption could cease to overshoot the planet’s
biophysical limits, as well as by those who regard degrowth as ultimately
at variance with the logic of capitalism, defined very generally as a system
based primarily on the production of goods and services by private enterprises pursuing profit in the marketplace and in which labour and land
exist as commodities. As a practical policy measure, work reduction is
something upon which everyone from James Speth to Serge Latouche
seems to agree.4
In what follows I make three main arguments for worktime reduction
as a central component of a strategy for sustainable degrowth: it can have
concrete and direct environmental benefits in the short term; it can expand
the constituency for a degrowth project through its potential appeal to
several key constituencies; and it is a feasible structural reform, notwithstanding predictable objections from the purveyors of the deadly growth
paradigm.
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STUDIES IN THE ENVIRONMENTAL IMPACT OF
WORKTIME REDUCTION
One of the arguments for worktime reduction as a central element of
a degrowth scenario is that it has an empirically demonstrable positive
environmental impact, as shown in a number of studies conducted over
the past few years. A study by David Rosnick (2013) of the Washingtonbased Center for Economic and Policy Research estimated, remarkably,
that reducing working time would eliminate about one-quarter to one-half
of the global warming that he refers to as ‘not already locked in’, that is,
warming that would be caused by greenhouse gas (GHG) concentrations
already in the atmosphere. Rosnick found that an annual 0.5 per cent
reduction in work hours in the USA would cut every degree of warming
by between 8 and 22 per cent, as shorter hours result in lower production.
That 0.5 per cent decrease in work hours annually would bring the average
work week in the USA down from 40 to 30 hours by 2100, with seven additional weeks of vacation.
In an earlier study by two Swedish scholars, Jonas Nässén and Jörgen
Larsson (2010) also found that variations in worktime have a clear impact
on energy use and GHG emissions, although not as marked an impact as
that estimated by Rosnick. According to the study of Swedish households,
a 1 per cent decrease in working hours leads on average to a 0.89 per
cent reduction in energy use and GHG emissions, whereas longer hours
increased those impacts.
The likelihood of a favourable environmental impact of reduced
working time was more recently analysed by Kyle Knight et al. (2012a)
in a paper that considered the impact of shorter hours on ecological footprint, carbon footprint, and carbon dioxide emissions. Looking at data
from 29 high-income OECD countries, the study’s authors corroborated
their hypothesis (Knight et al. 2012b, p. 2) that ‘a reduction in working
hours in developed countries could be a significant contributor to reduced
environmental pressures through downward impacts on both the scale
of economic activity and the environmental intensity of consumption
patterns’.
Knight et al. (2012a, 2012b) argue that longer work hours place higher
demands on resources by contributing to the expansion of the scale of
economic output, and consequently generating more waste and pollution.
However, beyond the issue of scale of output, they point out other ways
in which longer hours are environmentally detrimental. Confirming the
old adage ‘haste makes waste’, they conclude that time pressures lead to
consumption choices that are relatively worse for the environment; if you
are in a hurry, you are likelier to drive or take a taxi than a bus, likelier
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Shorter hours for sustainable degrowth 311
to reach for processed food than to cook, likelier to replace something
broken than to repair it. Knight et al. (2012a, 2012b), in turn, cite a French
study demonstrating an association between longer work hours and
greater consumption of environmentally intensive goods. Blogger David
Cain (2010) frames the problem in an apposite vein:
The 8-hour work day is too profitable for big business, not because of the
amount of work people get done in eight hours . . . but because it makes for
such a purchase-happy public. Keeping free time scarce means people pay a lot
more for convenience, gratification and any other relief they can buy. It keeps
them watching television, and its commercials. It keeps them unambitious
outside of work.
As Knight et al. acknowledge and as various commentators point out, the
extent of the environmental impact of reduced working hours will depend
in part on the degree to which any time liberated is in turn expended in
resource-intensive consumption, confirming the conviction that to have
a significant ecological impact worktime reduction must contribute to
transforming the way we live.
The hypothesis that shorter hours result in reduced carbon emissions was tested in practice on a small scale in Utah with a 2008 pilot
programme that involved shutting down 1000 government buildings on
Fridays and shifting about three-quarters of the 17 000 full-time state
workers to a four-day, ten-hour work schedule. Instituted primarily as a
cost-saving measure, this was a rearrangement rather than a reduction of
hours, but the environmental impact was significant, resulting, according
to the Working 4 Utah final report (2009), in a 10.5 per cent reduction in
energy consumption in the first year owing to savings in heating, air conditioning and lighting, and a reduction of 10 040 metric tons of greenhouse
emissions factoring in both the office closure and the one-day decrease in
commuting.
Tellingly too, the programme was very popular with employees, a vast
majority of whom were happy with the new schedule, as indicated in the
July 2010 Performance Audit of the Working 4 Utah Initiative, and the
affected state workers also saved millions of dollars collectively by not
commuting. However, the four-day work week was ultimately scrapped in
2011 because, as The Daily Caller (2011) reported, the government found
it was not saving as much money as it had hoped since energy prices had
fallen – an unhappy example of the Jevons paradox at work.
On an admittedly very small scale, the Utah experiment underscores a
point that is too often overlooked in a society that has been shaped by the
neoliberal dictum that ‘There is no alternative’: worktime reduction is a
viable structural reform that can point us past the logic and strictures of
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the prevailing system in the direction of sustainable degrowth – whether
you view that transition as feasible within the framework of a capitalist
system, or whether you believe that convivial and sustainable degrowth
necessarily entails economic arrangements incompatible with capitalism
and its growth imperative.
THE FLUIDITY OF WORKTIME
It should not need pointing out that the work week we take for granted
today was the product of intense struggle during the industrial capitalist
era, which ushered in a lengthening of the working day, and the fight for
shorter hours was met with obdurate opposition on the part of employers.
In Canada, a particularly fierce opponent of worktime reduction was one
of the fathers of Confederation, George Brown, editor of the Globe newspaper, the forerunner of the Globe and Mail, and, by the way, a Liberal,
prison-reformer and anti-slavery advocate. As historian Charles Lipton
relates (1968, p. 33), during a strike in 1872 by the Toronto Printers’
Union for a nine-hour work day six days a week, Brown called on employers to ‘shut their works and starve the men in[to] submission’.
While the protracted battle for the nine-hour day, and later the eighthour day, was eventually won, the struggle for and historic trend towards
shorter hours that prevailed during the nineteenth century and first half
of the twentieth century waned for a variety of reasons, as consumption
tended to prevail over free time, with the result that worktime began to
stagnate in the second half of the twentieth century, particularly in the
United States and Canada. As Juliet Schor, Christoph Hermann and
others have shown, gains in productivity have not lately translated into
reductions in working time (Knight et al. 2012a, 2012b; Hermann 2014).
The trend towards declining per capita hours worked ceased in the 1980s
and 1990s and in some instances reversed.
According to Lawrence Mishel (2013), typical US workers worked 181
hours more in 2007 than they did in 1979, an increase of 10.7 per cent.
Christoph Hermann (2014, p. 185) calculates that although productivity and GDP growth slowed in the US in the 1980s and 1990s, they both
still increased by 60 per cent between 1979 and 2009, so that in theory
Americans would have to work fewer than 20 hours per week to attain the
living standard of the 1970s.
Mark Thomas (2006) points out that, in Canada, average weekly
working hours across industries and occupations have remained in the 35to 40-hour range since the mid-1960s. If average working time in Canada
had kept decreasing at the same pace it did in the first decades of the
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twentieth century, the work week would be considerably shorter than the
nearly 40 hours per week on average that full-time employed Canadians
currently spend at work.5
As Sangheon Lee et al. (2007) observe, measuring historic trends in
working time within and across nations is a complex enterprise. However,
the point is that worktime is a moving target. Even if we look at the issue
strictly synchronically, there are considerable differences in working time
in different parts of the global North, leading Knight et al. (2012a, p. 7)
to conclude that ‘worktime is a malleable structural factor that could be
adjusted by willing governments in order to reduce the scale of natural
resource consumption’.
In truth it has been adjusted: the entire move towards flexibilization
which has resulted in precariousness and a polarization of working time
was undergirded by policy decisions. There is nothing natural or inevitable
in this increasingly imbalanced way work is now shared. It is the result of
social policies governing the distribution of working time that are primarily designed to accommodate employers who want to maximize output
and minimize labour costs. So the question really is not whether there
should be a reapportionment of the hours of work, because that is clearly
already happening, but rather what form it should take and who it will
benefit. It is a question, like so much else, of political will.
There have been myriad experiments and initiatives in the area of
working time in the global North in the twentieth century, such as the
famous Kellogg six-hour day introduced in Battle Creek, Michigan, in
1930 during the Great Depression (see, for example, Hunnicutt 1996)
followed a few years later by a nearly successful effort in the USA to federally mandate a 30-hour week (see, for example, Hunnicutt 1988). The
1980s and 1990s witnessed the introduction of the French 35-hour week,
the short time schemes in the German auto industry (see, for example,
Bosch 2009), the Dutch shift to part-time schedules (see, for example,
Wielers 2013), the Finnish 6+6 programme (see, for example, Mutari and
Figart 2001), among other innovations. A matter of continuing controversy and a target of bitter criticism, especially but not exclusively by the
political right in France, the 35-hour week was the object of a December
2014 parliamentary commission on the social, economic, and financial
impact of the reduction of working time. Summarizing the findings of
the report, French newspapers underscored the commission’s conclusion
that the 35-hour legislation, introduced in stages in 1998 and 2000, was
‘the most effective and least costly job creation policy implemented since
the 1970s’ (Peillon 2014). The commission of inquiry found, for example,
that the reform could be credited with a level of job creation in the period
from 1997 to 2001 unprecedented since the 1950s, an accomplishment not
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attributable to the rate of economic growth alone. The report also contradicted the frequently levelled charge that the worktime reduction had an
adverse effect on the competitiveness of French businesses in the ten years
following the reform. Not surprisingly, given the polarization of views on
the subject, opinion was divided about the validity of the report itself, as
Guillaume Guichard (2014) relates.
Regardless of what the reform may or may not have achieved in quantifiable terms, what is telling about France’s 35-hour experiment is that
despite the initial resistance to it by the French labour movement, there has
been staunch resistance to its dismantling over the past ten years, suggesting that the measure actually gained in popularity with its implementation.
In fact, as Le Nouvel Observateur reported on 5 February 2015, Philippe
Martinez, the newly elected secretary general of the Confédération générale du travail (CGT), one of France’s largest trade unions, is now calling
for a 32-hour week (Le Nouvel Observateur 2015).
The Netherlands is the country that has done the most to promote
shorter hours as an equitable solution to unemployment. During the
1980s, Dutch labour unions agreed to restrain their wage demands to
fight inflation and, in exchange, businesses agreed to provide more early
retirement plans and part-time jobs with comparable wages and benefits,
in order to reduce unemployment by sharing the work. Visser et al. (2004)
note that as a result, the proportion of part-time workers increased from
21 per cent in 1983 to 40 per cent by 1999, with 72 per cent of part-timers,
and particularly women, choosing this work arrangement. Rudd Lubbers,
the Prime Minister at the time these policies were implemented, stressed
the benefits of the policy to human well-being (cited by Hayden 2003,
p. 202):
It is true that the Dutch are not aiming to maximize gross national product per
capita. Rather, we are seeking to attain a high quality of life, a just, participatory and sustainable society. While the Dutch economy is very efficient per
working hour, the number of working hours per citizen are rather limited. We
like it that way. Needless to say, there is more room for all those important
aspects of our lives that are not part of our jobs, for which we are not paid and
for which there is never enough time.
In Finland, the 6+6 experiments in the late 1990s were also a response
to recession and ensuing layoffs in the municipal sector. The Finnish
government subsidized municipal governments to hire back workers and
replace the conventional eight-hour shift with two or three six-hour shifts.
In an article on the Finnish experiments, journalists Ellen Mutari and
Deborah Figgart (2001) reported that although evaluations of the scheme
by both workers and employers were on the whole quite positive, it was
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abandoned once unemployment levels stabilized and the subsidies dried
up. However, the idea of testing worktime reduction at the local level has
also been taken up in Sweden. A number of worktime reduction projects
have been implemented (misleadingly publicized in the Anglo-American
media as Sweden’s move to a six-hour day) and in spite of some mixed
results, the experiments continue. In 2014 the City of Gothenburg introduced a year-long trial programme involving two groups of workers, one
working a six-hour day and the other an eight-hour day, to ascertain
whether shorter hours will yield greater productivity and less absenteeism
(Anderssen 2014).
Such ventures remind us that we should not let present realities obscure
and pre-empt future possibilities. Working time is historically fluid; it
is a social and political decision not some unalterable economic fact.
Surveying the diversity of worktime arrangements around the world, Paul
Blyton (2014, p. 167) observes: ‘There is nothing fixed or immutable about
working time patterns – there is no unchallengeable organizational or
indeed economic logic . . . which prevents a re-evaluation of the suitability
of existing patterns.’
It is on the basis of social, economic and environmental arguments
that several scholars at the New Economics Foundation (NEF) in Britain
adduced an argument for a 21-hour week (Coote et al. 2010). The 21-hours
proposal derives from their calculation of the average amount of time
people actually spend in paid employment. Currently, those hours are
unevenly distributed between men and women and between various age
groups and social categories, but it averages out to about 21. The NEF
does not fetishize the idea of a 21-hour work week; what they suggest is
exploring various ways of spreading 1092 hours over 12 months.
Similarly, in Peter Victor’s (2008) compelling scenario for the feasibility
of achieving positive economic, social and environmental outcomes under
conditions of low or no growth, Canadians would be working somewhat
more than 21 hours – a four-day week, but which would probably diminish over time.
Evidently, even if the political will can be mustered, any transition to
significantly shorter hours is certain to be fraught with obstacles and challenges. From the vantage point of social justice, some progressive commentators such as Molly Osberg (2014) have assailed worktime reduction
as an issue mainly for white-collar workers who are nowadays ‘sleeping
with their smartphones’,6 especially in the current context of mounting
precarity and assaults on wages and benefits for so many workers. As with
the proposals for a guaranteed annual income which span the political
spectrum, there are ways of reducing worktime that indeed risk punishing working people who are already struggling. A retail operation that
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unilaterally cuts the hours of low-wage workers to accommodate ebbs
in customer traffic obviously does not constitute a viable form of shorter
hours nor does the manoeuvre of reducing hours to reclassify full-time
employees as part-time in order to avoid paying for benefits associated
with full-time work, as a number of US employers in both the private and
public sector have done or threatened to do in response to the introduction
of the Affordable Care Act.7 In advocating for shorter hours, the degrowth
movement naturally needs to put forward concrete proposals designed to
mitigate any adverse effects on the most vulnerable members of society.
The NEF proposal is a model in this and many regards. In probing
the numerous daunting obstacles to the transition to a 21-hour week, the
authors are attentive to the possible impact of worktime reduction on the
earnings of lower-income workers and set out a series of conditions for
ensuring a fair living income under a 21-hour scenario that essentially
entail a redistribution of wealth to narrow the gap between high and
low earners (Coote et al. 2010, pp. 26–31). Two of the main strategies
for safeguarding the interests of lower wage and precarious workers in a
generalized worktime reduction scenario are the introduction of shorter
hours with no loss of pay, except perhaps for the top tier of earners, and
the uncoupling of social protections and benefits from labour-market
participation, a step that also has the virtue of recognizing to some degree
the vast amounts of unpaid work – cooking, cleaning, caring, and so on –
performed principally by women who are not in the workforce. These are
very tall orders, particularly in the current context of the politics of austerity. Nevertheless, some combination of these measures is essential to make
worktime reduction a viable component of the transition to sustainable
degrowth.
WORKTIME REDUCTION AS A RALLYING
REFORM
What makes worktime reduction particularly attractive as the iconic
reform for the degrowth movement is that the desirability and advantages
of shorter hours have been recognized by many constituencies at various
times. As a central part of a degrowth-orientated social project, this
proposition dovetails with the historic demand of the labour movement.
As long as jobs remain the principal means, however flawed, of distributing income, the promise of jobs ties labour to the growth imperative.
However, worktime reduction can help loosen that bond. Also, the ecological crisis lends a new dimension to the labour movement’s traditional
case for shorter hours.
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Shorter hours for sustainable degrowth 317
While it is true that the trade union movement, which has been contending with a steady onslaught of anti-union and anti-worker initiatives over
the last few decades, has postponed the goal of reducing the work week,
the aim of shorter hours has not been eclipsed. As Mark Thomas (2006)
points out in an essay on union strategies around working time, shorter
hours continues to be a central policy objective of the labour movement,
although in practice the goal is usually to reduce hours by indirect means
such as reduced overtime, early retirement, longer vacations, and by
negotiating various types of parental and compassionate leave and so on,
rather than aiming for the direct reduction of the work week.
Thomas’s observations are borne out by the Collective Bargaining and
Political Action Program published in 2012 by the former Canadian Auto
Workers union under the title ‘A better world is possible’. The programme
contains a section on working time (Canadian Auto Workers 2012, pp.
87–92) that emphasizes the ongoing struggles around reducing and regulating working time, and places the emphasis on bargaining for more vacation and leave time, for example, and on the issue of overtime.
In a 2002 paper for the journal Just Labour, Julie White of the
Communications, Energy and Paperworkers Union analysed some
numbers and concluded that total overtime paid and unpaid amounted
to 20 million hours a week, or the equivalent of 500 000 full-time jobs.
Also, total overtime has not diminished in the second decade of the new
millennium. According to the latest available data, roughly 21 per cent
of employed Canadians or 2.9 million workers put in an average of 8.5
hours of overtime each week in 2014, with more than half those hours
unpaid.8 That adds up to 12.7 million hours per week of unpaid overtime
alone. Unpaid overtime has actually surpassed paid overtime in recent
years, and there’s a significant gender disparity here as 2007 Statistics
Canada data showed that men’s overtime is typically paid while women’s
is typically unpaid. Some years ago, the dollar value of unpaid overtime
was estimated by one legal firm at nearly $23 billion annually (Waggott
and Rousseau 2010).
In championing shorter hours, then, advocates of degrowth can conceivably cultivate a wider audience and build alliances, not only by connecting with this historic demand of the labour movement, but also by
mounting a solid case for a meaningful reform that is relevant to other
constituencies, such as working women for whom work–life balance tends
to be a constant struggle.
Young people are yet another group ripe for a rethinking of the employment society. According to Statistics Canada’s Labour Force Survey, the
official unemployment rate for Canadian youth (age 15–24) stood at 13.3
per cent as of October 2015. Although that may seem a paltry rate these
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days when we consider Spain, Portugal and Greece where youth unemployment has attained unimaginable heights, finding and keeping jobs is
a number one preoccupation for young people, whether or not they are
armed with university degrees.
For growing numbers of young people, the full-time job with benefits
for life is a relic of another era; many know that they can look forward to
precariousness and what anthropologist David Graeber (2013) has dubbed
‘bullshit jobs’, referring essentially to the expansion of paid employment
in administration, surveillance and marketing. ‘A world without teachers
or dock-workers would soon be in trouble’, Graeber suggests, ‘and even
one without science fiction writers or ska musicians would clearly be a
lesser place’.9 However, he continues, ‘It’s not entirely clear how humanity would suffer were all private equity CEOs, lobbyists, PR researchers,
actuaries, telemarketers, bailiffs or legal consultants to similarly vanish.’
Also, and more to the point, so many of today’s coveted jobs revolve
around promoting the overconsumption that underpins so much of what
ails us ecologically.
For degrowth to make inroads among the upcoming generations, it
needs an inspiring vision of the transformation of work and leisure, an
entry point to which is the proposal for a general reduction of working
time.
Is worktime reduction a utopian idea? Perhaps we should start responding to this frequent offhand indictment by dwelling on all the dystopian
ideas that pass as propositions worth entertaining, such as dumping vast
amounts of iron into the oceans to produce phytoplankton explosions10 or
repealing child labour laws, as some elected officials in the United States
have urged and as several US states have begun to do (Lafer 2013, p. 32).
Meandering online one day, I chanced upon a disturbing scenario that
there is reason to fear some mainstream economists may welcome: the
prospect of boosting labour productivity by cutting the amount we sleep
through the use of drugs such as Modafinil, which could enable people to
sleep as little as two and a half hours per night without compromising their
mental acuity (Sociological Speculation 2013). As the second largest single
use of time after wage work, sleep is the realm one sociology blogger sees
as ripe for colonization by the employment society. By his calculations it
could increase the number of hours an American worker spends at work
annually from about 1800 to 2400, a 34 per cent increase. He suggests
it will benefit firms by allowing them to achieve the same output with
fewer workers working longer hours. ‘They can hugely reduce costs’, he
argues ‘by spreading the fixed cost per worker over more hours of work.
More hours worked shouldn’t increase costs of healthcare, training and
fringe benefits so the fixed costs fall in line with their reduced workforce’
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Shorter hours for sustainable degrowth 319
(Sociological Speculation 2013). By increasing the labour supply, the
blogger argues, a rapid introduction of these sleep-saving drugs would
cause a fall in hourly wages but people would earn more because they
would be working longer hours. He even maintains that it would be an
environmentally friendly growth strategy because it would reduce the
fixed carbon outputs per work day (primarily through reductions in commuting resulting from the ability of companies to employ fewer workers).
The whole scenario bears out the wisdom of an observation by Robert
and Edward Skidelsky (2012), proffered in their meditation on Keynes’s
famous 1930 essay ‘Economic possibilities for our grandchildren’, that
degrowth advocates would do well to dwell less on the ecological downside
of limitless growth than on its sheer absurdity.
In an essay on climate change, capitalism and limits to growth, John
Barry observes that ideas about growth derived from neoclassical economics exercise a cultural hegemony. Rather than being rightly viewed as a
convention rooted in a particular historic form of economic organization
subject to change, they are seen as the very fabric of reality – just common
sense (Barry 2012, p. 135). Just as ideas about the growth model have been
naturalized, so have our ideas about work. As Kathi Weeks observes in
The Problem with Work, the current arrangements of work and its distribution, which are functional to the development and current stage of capitalism, are normalized and moralized so that we fail to see them as simply
one way, and perhaps not the best one, of organizing productive activity
and producing social wealth (Weeks 2011, p. 11).
The whole notion of convivial degrowth rests on the premise that while
it is desirable for ecological, social and ethical reasons, it is also likely
inevitable, so the real question becomes how to manage it sustainably and
equitably, rather than leaving the market to sort out the after-effects.
Similarly, worktime reduction is happening now, through such mechanisms as computerization, the extension of educational requirements that
delays the entry of young people into paid employment, and flexibilization policies that have spurred the growth of temporary and part-time
employment. That trend is looking even more certain with the rapid
advance of technological innovation that is rendering entire categories
of workers obsolete, especially those in what are called ‘routine intensive jobs’, and increasingly those in low-skill jobs, to the point that a
widely reported Oxford University study, which sought to quantify the
impact of computerization on the future of employment, concluded that
47 per cent of US jobs are potentially at risk within two decades (Frey
and Osborne 2013, p. 38). There is an extensive, long-running and often
acrimonious debate about the extent to which technology is implicated in
eroding employment, but it is clear that from self-serve checkout coun-
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ters to driverless cars and from delivery drones to automated journalists, labour-supplanting technological innovations are coming faster and
becoming cheaper. McDonald’s in the US and Foxconn in China have
both disclosed plans to replace millions of workers with robots – those
statues of Daedalus dreamt of by Aristotle, a vast unpaid labour force
with no demands and no complaints. Even if the more dire predictions
significantly overstate the problem, in the short term at least, vast swathes
of jobs are bound to vanish. Although there is any number of compelling
reasons to espouse work reduction beyond its potential value as an antidote to massive unemployment, a substantial cut in working time could
serve as a rampart against the tide of technological displacement.
For the degrowth movement, work reduction is a small but crucial step
away from the productivist paradigm that threatens humanity’s very survival and dooms so many other species. As the NEF puts it, much shorter
hours can ‘help break the habit of living to work, working to earn, and
earning to consume’ (Coote et al. 2010, p. 3). Envisioning a substantial
reduction of working time is thus an essential part of the process of what
Serge Latouche calls decolonizing the imaginary; it invites us to challenge
conventional ways of thinking about how and why we live and to define
the conditions for a transition to sustainable degrowth.
NOTES
1.
2.
3.
4.
5.
As Tavia Grant (2014) reports, the part-time employment rate for 2014 was 19.3 per
cent, including chosen and involuntary part-time work, while temporary employment
(which includes both full-time and part-time temporary employment) stood at 13.6 per
cent. The self-employed represent roughly 15 per cent of the total work force, a figure
that is on the rise and includes a substantial proportion of ‘own-account’ self-employed
or freelancers (see for example the Law Commission of Ontario’s ‘Interim report on
vulnerable workers and precarious work’ 2012). Estimates of the total numbers of
atypical workers vary depending on definitions and methods of calculation, and while
the scope of non-standard employment is not altogether clear, several scholarly efforts
at quantification over the past 15 years have placed it in the range of 30 to 50 per cent.
At the turn of the millennium, Graham Lowe et al. (1999) estimated that 46.8 per cent
of the labour force in Canada was engaged in some type of non-standard employment.
Youri Chassin (2013) of the right-wing Montreal Economic Institute provides data
pegging the share of non-standard employment in Canada at greater than 50 per cent.
There is by now a vast international literature on the subject. For a good recent overview of precarious labour in Canada see Drache et al. (2014) and for a broader more
theoretical perspective see Vosko (2010).
The trope of the ‘1 per cent’ originated with a 2011 article by Stiglitz for Vanity Fair
entitled ‘Of the 1%, by the 1%, for the 1%’.
See, for example, Speth (2008, p. 120) and Latouche (2006, pp. 231–6).
Canadians worked 36.6 hours per week on average which was down from 38.0 in 1976.
But there has been an increase in the amount of available time Canadians spend in
wage work. In 2012, they spent 10 per cent of available time on paid work, an increase
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6.
7.
8.
9.
10.
of about 1.3 percentage points since 1976 when that figure was 8.7 per cent (Human
Resources and Skills Development Canada n.d.). Working hours actually declined in
Canada in the first decade of the new millennium, according to OECD data, but analysts have attributed that primarily to the expansion of part-time work (Tencer 2012).
Sleeping with Your Smartphone is the title of a 2012 book by Harvard Business School
professor Leslie Perlow.
See, for example, Pear (2014, p. A12).
Based on the 13.838 million persons at work during the survey period (Statistics
Canada 2015, Table 282-0082).
This impressionistic proposition actually finds support in some research conducted
by the New Economics Foundation which found that some high-paying jobs in areas
such as banking, advertising and finance destroy far more value than they create. The
findings are based on a variety of assumptions about the economic, social and environmental impact of various jobs, for instance, the premise that bankers engage in risky
behaviour that precipitated the financial crisis and recession. Advertising executives
promote excessive consumption which has quantifiably costly adverse effects in the
form of obesity, anxiety disorders and indebtedness, as well as climate change and
resource depletion. By contrast, the study found that the value of hospital cleaners is
grossly underestimated given that for every £1 they are paid, they generate over £10 in
social value. See New Economics Foundation (2009).
Called ocean fertilization this geo-engineering scheme is premised on the idea that the
phytoplankton will absorb carbon dioxide, bringing it down to the ocean depths when
they die. Scientists have warned of potentially catastrophic risks to ecosystems that
such a scheme may have owing to the disruption of the cycling of macronutrients such
as phosphorus and nitrogen.
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