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2008, Journal of Agriculture & Rural Development
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3 pages
1 file
DOI = 10.3329/jard.v5i1.1475 J Agric Rural Dev 5(1&2), 173-175, June 2007
Indian Journal of Traditional Knowledge, 2010
Tribals are known to have rich knowledge of indigenous technology pertaining to agriculture practices and an attempt was made to document the indigenous knowledge. Data was collected from 3 districts covering 9 villages from 225 farmers with the help of a structured questionnaire. In all, broadly classified 26 indigenous knowledge were identified in the study area. Jharkhand is one of the eastern states, where bulk of tribals live, constituting about 28% of total population. It is a homeland of 30 tribes including 8 primitive tribes. The tribes happened to be primarily rural and their economy is predominantly agricultural, based on natural seasons comprising and exploited on primitive methods. These tribes have rich knowledge about the indigenous practices especially in soil management, seed protection and post harvest aspect on paddy. This traditional knowledge has been derived from the tribe's farming experience through trial and error method and handed down from previous gene...
International Journal of Current Microbiology and Applied Sciences, 2020
Journal of North East India Studies
Agriculture has a vital place in the economy of Manipur with 52.19 percent of the workers in the State engaged as cultivators and agricultural labourers. For centuries the knowledge of agriculture among the Kukis is stored in people’s memories and activities, expressed in the form of stories, songs, folklore, proverbs, dances, myths, cultural values, beliefs, rituals, chief laws, local languages, taxonomy, agricultural practices, equipments and tools. The study was conducted among the Kukis in Ukhrul district of Manipur to investigate indigenous knowledge of agriculture systems. The main objectives of the study include the activities and responsibility of ‘Lompi’ and the way of the Kuki beliefs in gods and the reasons and process of the agriculture festivals like ‘Chaang-aai’, and the advantage of the use of indigenous knowledge of agriculture integrating with the modern technologies.
Since generation traditional knowledge of agriculture is used by human beings in varied agro-ecological zone. These specific traditional agricultural practices of specific agro-ecological zone and its imperativeness for the livelihood pattern get more vibrantly reflected in the agriculture sector of indigenous population of India. In worldview of tribal people, these traditional agro-practices comprises of all stages of agricultural operation and providing the sustainable view of agriculture. This is the reason for resilient nature of persistence of these practices till contemporary period. The agriculture practices and its relations with production is not separated as distinct entity from the other parts of socio-cultural life of the tribal population. It is the amalgamation of kinship, religion, ritual, ecological and other socio-economic cultural cosmos of life. This is the one side of the coin. The other side of the coin (that means knowledge practices in agriculture) is getting deep seated influence of modern agro-technological advancement in agricultural production process. There is one view which, gives the more importance to the traditional aspect of the agricultural production and also argues with new scientific discovery of rationale of using former. On the other hand, modern technocrats argue in favour of new agro-technology to raise the agricultural production as a method to face the food crises. In background of this dichotomy, taking some secondary sources and personal experiences into account, the present paper is an attempt for looking the contemporary interrelationship of traditional farming systems with modern agro-technological advancement in the major tribal agro-ecological zone of India.
AkiNik Publications, 2020
Wild edible fruits play an important role in the nutrition, medicinal and traditional lifestyles of the local people. Bastar region is rich in its biodiversity and tribal communities who are dependent on wild resources for the sustenance. The main forest is sal, Harra, Bahera, Char, Tendu, Palash. Most of the people are either engaged in livelihood through agriculture or forestry-related options. The economic condition of the people is also below the national level as reflected in per capita income. Wild edible fruits of this region are not only consumed but are also sold in local markets. There is a need to domesticate the fruits at the same time there is a need to develop cultivable improved varieties and the study nutritional aspect to design better foods for the future. Although these wild edible plants play an important role in food security, they are ignored. The primitive man through trial and error has selected many wild edible plants, which are edible and subsequently domes...
Semi-arid region, generally in Asia and Africa, is where land degradation/desertification and poverty are inseparably linked. To solve the problems is one of the priorities of international community. Both academic research and social practice for this have been sought long.
Acta Horticulturae, 2015
Eastern India is home to diverse tribal groups. It has a wide array of hardy traditional vegetables that are cheap sources of nutritious food for resource-poor communities, but there has been little documentation of their use in this part of the country. An inventory of traditional leafy vegetables and their utilization was conducted in the Munda tribal areas of Jharkhand. Data were collected through focus group discussions, direct interviews, visits and an observation checklist guide. Although 57 species of leafy indigenous vegetables have been documented in Jharkhand, this study found 41 used in Khunti and Ranchi districts. Over half were herbs (51%), followed by shrubs (17%), trees (17%) and creepers (15%). They belonged to 26 families, but just under half were Amaranthaceae and Fabaceae. Almost a third were locally cultivated, and 35 (85%) were sold in markets at different times of the year from cultivated crops or collected from the wild. The parts of the plant most commonly consumed were the leaves, but tender shoots, buds, flowers, flower buds and calyxes were also consumed. Generally the vegetables are sautéed and mixed with other vegetables or rice. Some are dried or used as pickles. There is a need to document the types of traditional vegetables consumed by different tribal groups and to analyze their nutritional properties and uses. Home vegetable gardening has been shown to increase vegetable consumption and diversify diets in Jharkhand; increasing the use of traditional vegetables in home gardens could make this practice more culturally and nutritionally effective. This paper will document basic details, availability, nutritive value, preference, and future commercial potential of the traditional vegetables grown or collected in tribal areas of Jharkhand. major factor constraining production. There is potential for private seed companies to enter the seed market for traditional vegetables. Processing of these vegetables is still underdeveloped (Chadha et al., 2007). Value addition through storage and commercialization could widen the livelihood base and thus draw attention of planners. Such strategies have been used effectively to combat vitamin and micronutrient deficiencies in Africa and should be replicated in other regions.
ΕΜΜΑνουηΛ γιΑννοπουΛοσ Άγνωστη συλλογή Ψαλτικών χειρογράφων και ποικίλες ειδήσεις για σπουδαίους μουσικούς και αυτόγραφά τους.
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Képelemzési módszerek a történeti kutatásokban – lehetőségek és korlátok. A nemzeti nagyság és fájdalom emlékhelyei sajtófotókon (1896–1938). In: Kunt Gergely – Tamás Ágnes (szerk.): Történelem és vizualitás. Szeged–Vác–Eger: Hajnal István Kör – Társadalomtörténeti Egyesület – Apor Vilmos Katolik..., 2024
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