01/11/2017
The bertillonage in the South American Atlantic World
Criminocorpus
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Identification, contrôle et surveillance des personnes
Articles
The bertillonage in the South
American Atlantic World
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Cet article est une traduction de :
Le bertillonnage en Amérique du Sud
Autre(s) traduction(s) de cet article :
El bertillonage en el espacio atlántico sudamericano
Entrées d’index
Géographique : France
Texte intégral
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In the second half of the nineteenth century, several South American countries
embarked on reforms of their police forces, in line with the process of construction of
national states. Certain “police models” that circulated as effective cultural devices in
Europe during that same period proved to be in many cases useful legitimization
instruments for the institutional modernization projects undertaken locally. Paris and the
“French model” were by far a favorite source of inspiration for South American reformists,
who traveled repeatedly to France in research tripsand to attend international congresses,
writing down their experiences and observations to take back home.
As police models and technologies were streaming into the continent from abroad, an
intense transoceanic movement of people was rapidly changing the makeup of society and
the forms of socialization in South America’s leading cities. In the nineteenth century and
the early years of the twentieth century, Argentina, Brazil, and Uruguay received
approximately 90 percent of all the European immigrants that came to Latin America. A
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swelling population, accelerated urbanization, increasing social and occupational mobility,
and free movement of people both within countries and across porous international
borders heightened the fear of crime, simulation, and the risks posed by anonymity,
bringing to the fore a number of specific concerns.
In this context, the Bertillonage arrived in South America surprisingly early, although it
was introduced with varying degrees of success by the different police forces. This article
explores the system’s implementation in Argentina, Uruguay, and Brazil. It assesses the
reasons behind such an early introduction and the limits that constrained its use in the
South American Atlantic Word, focusing in particular on communication between police
forces and the contexts in which the new identification system was introduced. The
method had both supporters and detractors throughout Latin America and there were also
very concrete institutional initiatives for its implementation in several countries of the
Andean and Pacific regions, namely Mexico, Ecuador, Peru, and Chile. This article,
however, will only look at the above three South Atlantic countries, which concentrated
the bulk of the continent’s immigration during this period. This particular selection is
further based on the fact that these countries formed a common space shaped by the
Atlantic routes.
“South America,” in Americanized Encyclopedia Brittanica, Vol. 1, Chicago, 1892 [areas
highlighted by the authors]
4
The main stops in the routes of the large ships sailing to the continent from Europe were
the Brazilian ports of Recife, San Salvador de Bahia, Rio de Janeiro, and Santos. These
ships continued down south to the Rio de la Plata (or River Plate), whose waters washed
the ports of both Buenos Aires and Montevideo, on opposite sides of the river. This was
the path taken by European immigrants who chose this part of the continent to “make it
big in America,” as the popular saying went. These were also the ports of arrival of such
illustrious visitors as Enrico Ferri, Gina Lombroso, and Edmond Locard, who came to see
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with their own eyes the amazing progress achieved by the great cities of the end of the
world.
Opening: The Trip to Paris
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In the final years of the nineteenth century, many South American police officers
traveled to Europe on official “research missions.” Not by chance the leading destinations
of these trips were Paris and London, as these elite police missions were closely connected
with the European journeys that were practically mandatory among Latin America’s
privileged youths. However, in the journals they presented as reports of their missions,
these official travelers insisted on stressing that their transatlantic voyages were driven by
the “practical purpose” of exploring Europe in search of the latest police developments1.
This was how the Bertillonage made its way to South America so early. The first
contacts with Alphonse Bertillon were made at the International Congress of Criminal
Anthropology in Rome (1885). Argentina, in particular, had taken the lead in terms of
incorporating ideas from the Scuola positivaof criminal anthropology, founding the Legal
Anthropology Society (Sociedad de Antropología Jurídica) in Buenos Aires in 1888. The
members of this society had close ties with the university and the government.
Two prominent participants in this circle were the brothers Agustín and Luis María
Drago. Luis María Drago was a criminal lawyer who had written the first Latin American
treatise on criminology (Los hombres de presa), which had been translated into Italian
with a prologue by Cesare Lombroso. Agustín Drago was a forensic doctor who had been
sent to Europe and had interviewed Bertillon in Paris in late 1887. When he returned to
Buenos Aires early the following year, he immediately set out to persuade police
authorities to open an anthropometry office. And he succeeded.
At the Second International Congress of Criminal Anthropology (held in Paris in 1889),
the Argentine representative presented a proposal calling for the approval of an
identification method based on the anthropometric system. In the proposal, the speaker
highlighted the need to “spread [the system] across the world” given the positive results it
had garnered, which extended beyond Paris to Buenos Aires and some cities of the United
States, such as Chicago. This claim, however, was qualified by Bertillon himself, who noted
that to date the only government that had officially adopted the use of anthropometry
records had been the Argentine government, as the introduction of the method in the
United States was carried out through private initiatives only2.
Buenos Aires’ pioneer role in the field of criminology and police work is explained by a
combination of factors that had turned this city into a beacon of modernization in South
America.
Buenos Aires as a Beacon of
Modernization
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By 1880, Buenos Aires had turned into a fully autonomous city and, after several
decades of internal strife, it had also become the undisputed capital of the Republic of
Argentina. The “Generation of the 1880s,” as the elite that governed the country until 1916
was called, had liberal political and economic views but was socially conservative. Both
Argentine intellectuals and Brazilian republicans adopted the motto “order and progress,”
based on the ideas of Auguste Comte, to summarize the national projects they sought to
implement.
Buenos Aires represented a testing ground and a huge challenge for government leaders.
The state had been actively promoting European immigration and towards the last quarter
of the nineteenth century the city experienced an unprecedented surge in population that
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turned it into the largest urban center in Latin America and set it on its way to becoming
the continent’s second largest city, after New York.
As of 1880, the new Argentine capital had its own police force, the Police Department of
the Capital, which broke off the old Police Department of the Province of Buenos Aires. A
symbol of this institutional change was the inauguration in 1888 of an extravagant
building to house Central Police Headquarters and set up the Anthropometric Office with
the new instruments imported from France.
How could the introduction of this technology have been pioneered by a peripheral
country that had only just become a consolidated nation-state following a long period of
political conflict? The explanation is to be found to a great extent in the close
interconnections between governing elites, the international flow of scientific theories, and
the development of bureaucratic institutions, as well as in the existence of a deliberate
project to turn Buenos Aires into a model for the region. The new identification system
was also particularly attractive in a context of acute demographic and urban
transformations, which intensified after 1880.
Dias (Arthur), Do Rio a Buenos Aires: Episodios e impressões d'uma viagem, Rio de Janeiro, Imprensa
Nacional, 1901, p. 100.
14
Immigration had its greatest impact in the city of Buenos Aires: in 1869, 40 percent of
the people who lived in Buenos Aires had been born outside the country; in 1895, 52
percent of the city’s dwellers were foreign-born; and in 1914, almost half of the population
was made up of foreigners. During this period, the population of Buenos Aires swelled
from 200,000 to 1.5 million people and while Italy and Spain contributed with the largest
number of immigrants, the city was transformed into a cosmopolitan metropolis where
almost all the languages of Europe could be heard. The country’s initial excitement at the
arrival of this much-needed workforce gave way to anxieties and the newcomers began to
be regarded with suspicion. How could this huge mass of newcomers, whose origins were
usually impossible to trace, be identified?
The Anthropometric Office
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It is not surprising, then, that Agustín Drago’s suggestion was immediately and
enthusiastically embraced. It is even less surprising considering that the traditional means
of policing the streets were stretched past their limit due to the difficulty in forming a
stable body of professional police officers. In 1889, the Chief of Police issued an internal
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order establishing the Anthropometric Office. As reasons for creating the office, the order
listed a growing population and the suspected rise in criminal activities; the need to use
“scientific criteria” in identifying repeat offenders to provide judges with any information
that could help determine the severity of the sentence; the desire to adapt the institution
to “European developments”; the proven success of the Parisian bureau; and the suspects’
tendency to conceal their real names and provide false identity data3.
Moreover, the scope of individuals who were to be identified was a broad one, as the
intention was to identify anyone arrested or serving a jail sentence. The national justice
minister would authorize the identification of convicted criminals who were already
serving their sentences and judges would authorize the identification of defendants. This
pioneer office rapidly met with various constraints. The much-desired authorization to
identify the entire inmate population was never granted, and the judges often heeded the
offenders’ request not to be subjected to the new identification practices. Both body
measurements and portrait photographs were seen as “blows to the reputation” of the
defendants4.
The Police Department of the Capital had been taken photographs for identification
purposes since 1880, when the first studio was opened at police headquarters to
photograph ladrones conocidos (known rogues). Shortly before inaugurating the
Anthropometric Office, the Buenos Aires police asked Bertillon for advice on how to
improve its photography service. After Argentina’s police departments adopted the use of
standard front and profile photographs for identification in 1889, more and more
individuals of various backgrounds were registered through photographs.
Front and profile photographs taken at the Anthropometric Office on September 26, 1889
File 5: Pablo Llanes, Uruguayan citizen, in Galería de ladrones, 1888-1891, tomo I, Buenos Aires, Imprenta y
Encuadernación de la Policía de la Capital, 1892.
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Despite criticism, the implementation of the anthropometric system brought a
significant expansion in both the number and scope of individuals identified. In 1889, the
police had photographs on file for approximately 300 ladrones conocidos (known
rogues),all of whom were poor urban dwellers, and at the turn of the century, the
Anthropometry Office had more than 15,000 files for individuals ranging from police
agents to day laborers, merchants, employees, and engineers5.
Bertillon or Vucetich
In the 1890s, the Police Department of the Province of Buenos Aires was also
introducing changes. Buenos Aires, Argentina’s most important and richest province, had
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been forced to reorganize after the city of Buenos Aires had been placed under the federal
government. This reorganization entailed the relocation of the province’s administrative
center to La Plata, a new city 60 kilometer south of Buenos Aires built especially for that
purpose. The provincial police department set up its headquarters in the new city as soon
as the provincial government moved there in 1884.
That same year, Juan Vucetich, a young man from present-day Croatia, was among the
many immigrants that disembarked in Argentina. In La Plata, Vucetich found a young city
unfettered by tradition and a modest police department in the process of reorganization.
These two circumstances combined to offer him a great opportunity to quickly move up in
the world. In 1889, he was appointed Head of the Statistics Office and shortly thereafter he
trained with Drago in Buenos Aires on the use of the Bertillonage. While preparing the
implementation of the anthropometric system in La Plata, he came into contact with
Francis Galton’s research on fingerprinting. In 1891, La Plata opened its Anthropometric
Office, which combined the Bertillonage method with the taking of prints from all ten
fingers.
Vucetich showing how to measure the width of a suspect’s head
Source:Vucetich (Juan), Instrucciones Generales para la Identificación Antropométrica, La Plata, Tipografía de la
Escuela de Artes y Oficios de la Provincia, 1893.
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In 1893, Vucetich’s concern over the lack of training of his officers prompted Bertillon to
offer him the possibility of translating for free his Instructions Signaletiques, which had
just been published. The only condition he placed was that Vucetich purchase the color
typography chart of shades of irises printed in Paris, and he offered to waive copyright to
compensate for the cost of including this imported chart in the Spanish translation6.
Vucetich, however, had no plans to translate Bertillon’s work, as a few months before they
began corresponding he had published his own manual, Instrucciones Generales para la
Identificación Antropométrica based on Alphonse Bertillon’s system, with the aim of
instructing his officers and disseminating the new method. This book also included a
section on fingerprinting.
Vucetich had a highly eclectic and somewhat irreverent approach to the identification
theories and practices that were being developed in Europe. He soon abandoned the
directives of the Bertillonage method to create his own system, which consisted of
recording certain simple morphological data, distinguishing marks and scars, and
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eliminated all body measurements except height. In 1896, this system was officially
adopted by the Police Department of the Province of Buenos Aires.
Description of distinguishing marks and scars in the front of a subject’s body (above left);
Fingerprinting instructions (above right); Instructions for photographing suspects (below)
Source: Vucetich (Juan), Instrucciones Generales para el Sistema de Filiación “Provincia de Buenos Aires,”
Segunda Edición, La Plata, Talleres Solá, Seré y Comp., 1896.
From South to North
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Vucetich quickly became an authoritative source on matters related to human
identification in Latin American. In Uruguay, the Montevideo Police Department was also
going through a period of reforms, which included establishing an Identification and
Anthropometry Office that began operating in 1895 at Central Police Headquarters, along
with the photographic service. It was officially inaugurated in 1896, with Vucetich’s
technical assistance. Each day, the country’s police stations were to send in the day’s
arrests for identification. The guards’ anthropometric data was also to be taken and
recorded in their service files.
Despite Vucetich’s close relationship with the Uruguayan police force, Montevideo
condensed the region’s firmest opposition to fingerprinting and the most vigorous defense
of anthropometry. Between 1898 and 1899, the Anthropometry and Identification Office
began operating as an annex of the Penitentiary. The range of individuals measured was
limited to convicted prisoners and the office took on a predominantly legal medicine
approach. Its director, Alfredo Giribaldi, insisted on the superiority of anthropometry over
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fingerprinting, despite the strong support that had been shown for the latter at the Third
Latin American Scientific Congress held in Rio de Janeiro in 1905.
This could be explained by certain significant differences that existed between the two
neighboring countries, most notably the persistence of internal conflicts in Uruguay until
1904 and the fact that the impact of immigration and urban transformations was less
spectacular in Uruguay than in Argentina. Immigration peaked early in Uruguay, hitting
its highest points in the 1860s, and then declining steadily. Thus, while in Buenos Aires
the proportion of foreigners to nationals rose, in Montevideo it dropped. As a result, in the
1890s police authorities in Uruguay were not very concerned with the growing anonymity
of the country’s urban population.
Another significant difference lay in the strong centralization of Uruguay’s political
system. The capital concentrated the government’s activities as well as most of the
population, the judicial system, and the penitentiaries. This made it possible to mount a
single office for the whole country, manned by a stable and highly qualified personnel. For
Giribaldi, identification was not a police matter; it was above all a legal medicine issue,
and anthropometry provided information about the inmate population that could be used
to conduct criminology studies. After heated debates in the Montevideo Society of
Medicine, the police finally established a Fingerprinting Identification Office in 1906, but
that did not mean that Uruguay abandoned anthropometry. In 1912 the method was still
in use, as evidenced by the National Registry of Repeat Offenders created that year, which
required the taking of anthropometric measurements of convicted felons.
Brazil Lags Behind
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Further up north, the Bertillonage had been discussed among Brazil’s elites since the
dawn of the first republic. Many texts attest to the existence of an anthropometry office set
up in Rio de Janeiro in 1889, one in Ouro Preto in 1893, and another in Sao Paulo in
18987. But when the nineteenth century came to a close, there was no evidence in police
records that it was ever systematically applied.
How can this difference with Buenos Aires be explained? While Brazil’s demographic
changes and European immigration flows were not as spectacular as Argentina’s, they
were not insignificant either: from 1872 to 1920 the population in the country’s capital
increased by four, going from 274,972 to 1,157,141 inhabitants; and in the 1890s almost a
third of the city’s population was foreign born. While far from reaching Buenos Aires’
degree of cosmopolitanism, life in Brazil’s capital was such that the risks associated with
anonymity and the complexity of a growing melting pot were just as acutely felt and
feared.
Thus the failure of the Bertillonage in Brazil cannot be attributed to an absence of
professionals familiar with it nor to the country’s demographics or its urban
characteristics. Rather what separated Brazil’s cities from Buenos Aires was the lack of
internal cohesion in the country’s governing elites during the last decade of the nineteenth
century. Brazil’s republic was the product of a military coup and the country was torn by
profound disputes between rival factions.
Progress was only made in 1898 when the new president of Brazil appointed João
Silvado to the position of Rio de Janeiro police commissioner. In the new police
regulations, Silvado included mandatory anthropometric identification to be conducted
“pursuant to Alphonse Bertillon’s system”8. This initiative, however, would immediately
prove untimely as Vucetich’s method spread and was widely accepted in Rio de Janeiro,
before the Bertillonage even had a chance to be put into practice. In 1903, when the
Identification Bureau was effectively created, its director, Félix Pacheco, contacted
Vucetich and began a close working relationship with him.
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Juan Vucetich and Félix Pacheco working together at the Rio de Janeiro Identification
Bureau
Source: Renascença. Revista mensal de letras, sciencias e artes, n° 49, Rio de Janeiro, March 1908, p. 89.
32
The idea of a “scientific, positive, and modern police system” was the connecting thread
that tied these late nineteenth-century timid approaches to the Bertillonage method
together and led to Vucetich’s system being subsequently embraced. The propagation of
the fingerprinting method in Brazil had a lot to do with the simplicity of taking prints,
which could be easily taught to low-ranking police officers, and with the low cost of the
instruments involved.
Epilogue: The Fingerprinting Network
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The initial excitement that accompanied the establishment of the Buenos Aires
Anthropometric Office soon shifted to fingerprinting. The consolidation of the exchanges
between South American police forces had a great deal to do with the wide acceptance of
fingerprinting in a number of regional meetings, in particular the first South American
Police Conference, held in Buenos Aires in 1905. The main attraction at this inter-police
event, which gathered representatives from Argentina, Chile, Brazil, and Uruguay, was
Vucetich, The conference closed with the signing of an agreement for the sharing of
“information useful for police purposes,” based on Vucetich’s system, while retaining the
judicial photograph component of the Bertillonage9.
A second conference was organized in Buenos Aires in 1920, but this time without
Vucetich, who had retired from police activities in 1912. This conference was even more
focused than the previous one on finding ways to combat anarchism. The European origin
of most anarchist leaders was used against them to create a rhetoric in which they were
portrayed as “traveling bandits” who were a threat to local societies10.
Through their protests, the most conservative elites had succeeded in creating an
enabling environment for the approval of a series of laws for the expulsion of “dangerous”
foreigners. In this context, the exchange of identification files was seen as a strategic
challenge, even though in practice the new exchange protocols were not always observed,
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with police forces resorting instead to the old system of “filiations,” occasionally supported
by photographs sent by mail.
The conflict between the Bertillonage and Vucetich’s system at the turn of the century
was so intense that it eclipsed the importance of the pioneer role played by the
anthropometry offices, and to this day this obliteration makes it very difficult to
reconstruct how these offices operated. Anthropometry was given less and less space in
institutional documents and police journals until, in 1905, Uruguay’s Giribaldi was
practically the last advocator of the method left. But the importance of anthropometry in
the region should not be overlooked, as it brought about a significant advancement in
policing capacities. It was, in fact, a platform from which a dense network of inter-police
relations was launched, spreading beyond the capital cities of South America’s Atlantic
region throughout the twentieth century.
Bibliographie
Caimari (Lila) (dir.), La ley de los profanos. Delito, justicia y cultura en Buenos Aires (1870-1940),
Buenos Aires, Fondo de Cultura Económica, 2007.
Galeano (Diego), « Inter-Urban Policing Networks. The Rise of South American Police Cooperation,
1905-1920 » in Congress of the Latin American Studies Association, Toronto, Canada October 6-9,
2010 (available online).
García Ferrari (Mercedes), Ladrones conocidos / Sospechosos reservados. Identificación policial en
Buenos Aires, 1880-1905, Buenos Aires, Prometeo, 2010.
Mujica Farías (Manuel), La Policía de París, Buenos Aires, Arnold Möen, 1901.
Quesada (Ernesto), Comprobación de la reincidencia, Buenos Aires, Imprenta y Casa Editora de
Coni Hermanos, 1901.
Ruggiero (Kristin), Modernity in the Flesh. Medicine, Law and Society in Turn-of-the-Century
Argentina, Stanford, Stanford University Press, 2004.
Silvado (João B.), O serviço policial em Paris e Londres, Rio de Janeiro, Imprensa Nacional, 1895.
Vucetich (Juan), Instrucciones Generales para el Sistema de Filiación « Provincia de Buenos Aires
», Segunda Edición, La Plata, Talleres Solá, Seré y Comp., 1896.
Vucetich (Juan), Instrucciones Generales para la Identificación Antropométrica, La Plata,
Tipografía de la Escuela de Artes y Oficios de la Provincia, 1893.
Notes
1 Silvado (João B.), O serviço policial em Paris e Londres,Rio de Janeiro, Imprensa Nacional, 1895.
Mujica Farías, Manuel. La Policía de París. Buenos Aires, Arnold Möen, 1901.
2 Actes du Deuxième Congrès International d’Anthropologie Criminelle, Biologie et Sociologie
(París, 1889), pp. 379-380.
3 “Orden del día 3 de abril de 1889”, Libro de Órdenes del Día 1889, Centro de Estudios Históricos
Policiales Comisario Inspector Francisco L. Romay, Policía Federal Argentina.
4 See Ruggiero (Kristin), Modernity in the Flesh. Medicine, Law and Society in Turn-of-theCentury Argentina, California, Stanford University Press, 2004; and García Ferrari (Mercedes),
“Una marca peor que el fuego. Los cocheros de la Ciudad de Buenos Aires y la resistencia al retrato
de identificación,” in Caimari (Lila) (comp.), La ley de los profanos. Delito, justicia y cultura en
Buenos Aires (1870-1940). Buenos Aires, Fondo de Cultura Económica, 2007, pp. 99-133.
5 García Ferrari (Mercedes), Ladrones conocidos / Sospechosos reservados. Identificación policial
en Buenos Aires, 1880-1905, Buenos Aires, Prometeo, 2010, pp. 128-144 and 187-195.
6 Letter from Alphonse Bertillon to Juan Vucetich, dated June 22, 1893, France, Italy, England,
Australia (A Z) Correspondence Box, France folder, Fondo de Juan Vucetich, Museo Policial de la
Provincia de Buenos Aires, Inspector Mayor Dr. Constantino Vesiroglos.
7 Quesada (Ernesto), Comprobación de la reincidencia, Buenos Aires, Imprenta y Casa Editora de
Coni Hermanos, 1901, pp. 87-88.
8 Art. 70 of the Police Regulations, in Coleção das leis da República dos Estados Unidos do Brasil.
Rio de Janeiro, Imprensa Nacional, 1902, p. 453.
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9 Conferencia Internacional de Policía.Convenio celebrado entre las policías de La Plata y Buenos
Aires (Argentina), de Rio de Janeiro (Brasil), de Santiago de Chile y de Montevideo (R. O. del
Uruguay). Buenos Aires: Imprenta y Encuadernación de la Policía de la Capital Federal, 1905.
10 Galeano (Diego), “Inter-Urban Policing Networks. The Rise of South American Police
Cooperation, 1905-1920,” in Congress of the Latin American Studies Association, Toronto, Canada
October 6-9, 2010 (available online).
Table des illustrations
Titre
“South America,” in Americanized Encyclopedia Brittanica, Vol. 1, Chicago,
1892 [areas highlighted by the authors]
URL
https://criminocorpus.revues.org/docannexe/image/402/img-1.jpg
Fichier image/jpeg, 68k
Légende Dias (Arthur), Do Rio a Buenos Aires: Episodios e impressões d'uma
viagem, Rio de Janeiro, Imprensa Nacional, 1901, p. 100.
URL
https://criminocorpus.revues.org/docannexe/image/402/img-2.jpg
Fichier image/jpeg, 60k
Titre
Front and profile photographs taken at the Anthropometric Office on
September 26, 1889
File 5: Pablo Llanes, Uruguayan citizen, in Galería de ladrones, 1888-1891,
Légende tomo I, Buenos Aires, Imprenta y Encuadernación de la Policía de la
Capital, 1892.
URL
https://criminocorpus.revues.org/docannexe/image/402/img-3.jpg
Fichier image/jpeg, 328k
Titre
Vucetich showing how to measure the width of a suspect’s head
Source:Vucetich (Juan), Instrucciones Generales para la Identificación
Légende Antropométrica, La Plata, Tipografía de la Escuela de Artes y Oficios de la
Provincia, 1893.
URL
https://criminocorpus.revues.org/docannexe/image/402/img-4.jpg
Fichier image/jpeg, 144k
Titre
Description of distinguishing marks and scars in the front of a subject’s
body (above left); Fingerprinting instructions (above right); Instructions for
photographing suspects (below)
Source: Vucetich (Juan), Instrucciones Generales para el Sistema de
Légende Filiación “Provincia de Buenos Aires,” Segunda Edición, La Plata, Talleres
Solá, Seré y Comp., 1896.
URL
https://criminocorpus.revues.org/docannexe/image/402/img-5.jpg
Fichier image/jpeg, 232k
Titre
Juan Vucetich and Félix Pacheco working together at the Rio de Janeiro
Identification Bureau
Légende Source: Renascença. Revista mensal de letras, sciencias e artes, n° 49,
Rio de Janeiro, March 1908, p. 89.
URL
https://criminocorpus.revues.org/docannexe/image/402/img-6.jpg
Fichier image/jpeg, 134k
Pour citer cet article
Référence électronique
Diego Galeano et Mercedes García Ferrari, « The bertillonage in the South American Atlantic
World », Criminocorpus [En ligne], Identification, contrôle et surveillance des personnes, Articles,
mis en ligne le 19 mai 2011, consulté le 01 novembre 2017. URL :
https://criminocorpus.revues.org/402
Auteurs
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Diego Galeano
Diego Galeano is a sociologist and historian, specializing in urban history, and social history of the
police and crime.
Mercedes García Ferrari
Mercedes García Ferrari is an assistant professor at the Department of History of Universidad
Nacional de General Sarmiento. Her research work focuses on the history of identification in Latin
America.
Droits d’auteur
Tous droits réservés
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