Encyclopedia of
Cyber Behavior
Zheng Yan
University at Albany, USA
Volume I
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Encyclopedia of cyber behavior / Zheng Yan, editor.
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ISBN 978-1-4666-0315-8 (hardcover) -- ISBN 978-1-4666-0316-5 (ebook) -- ISBN 978-1-4666-0317-2 (print & perpetual
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412
Chapter 35
Online Friendship
Lijun Tang
Cardiff University, UK
ABSTRACT
This entry reviews and discusses several issues regarding online friendship. After introducing two opposite perspectives: the cues-iltered-out perspective and the social information process theory, it examines
empirical studies with particular focuses on online friendships development, comparisons between online
friendship and its ofline counterpart, and the impacts of online friendship on the ofline life.
INTRODUCTION
Online friendship refers to friendship formed in
cyberspace which either stays online or moves to
offline settings at different development stages.
But what is friendship? Hays (1988) pointed out:
The term ‘friendship’ is used very loosely and
idiosyncratically, by both the general public and
social scientists, to describe a diverse range of
relationships. A ‘friend’ may be a casual companion with whom we play racquetball once a
week, an intimate confidant with whom our most
private thoughts and feelings are shared, someone
we interact with every day, someone who lives
DOI: 10.4018/978-1-4666-0315-8.ch035
across the country and we only exchange letters
with several times a year, someone we just met a
few days ago, or someone we’ve known all our
lives. (p.391)
This suggests that friendship is an elusive
term. Nevertheless, since friendship may refer
to a range of relationships, a good starting point
for a meaningful definition is to differentiate and
clarify these relationships.
One of the earliest accounts of friendship is
offered by Aristotle (1955), who distinguished
three kinds of friendships. The first one depends
on utility. Both parties in this kind of relationship
fulfil instrumental ends for each other. When one
fails to do so, the relationship may come to the
end. The second one is based on pleasure. Equally,
Copyright © 2012, IGI Global. Copying or distributing in print or electronic forms without written permission of IGI Global is prohibited.
Online Friendship
when one party cannot provide pleasure for the
other, such a relationship may break up. The third
one focuses on goodness. This is the perfect and
ideal friendship. Though the friend is useful and
pleasant, this is not the underpinning reason for
this kind of relationship. Rather, in this friendship,
one loves the other for his/her character, and cares
for the other’s well-being for his/her own sake.
Aristotle’s account is still influential and relevant
today, and many recent discussions differentiate
friendships in similar ways. This implies that
friendships differ in the types of social support/
resources that they provide. As such friendship
can be understood as a range of voluntary and
informal interpersonal relationships that involve
varying types and degrees of practical assistance,
companionship and fun, and emotional support and
intimacy (see also Hays, 1988). The more types
of resources it provides the higher quality and the
more developed the friendship would tend to be
(Spencer & Pahl, 2006). This probably explains
why Aristotle saw the third type of friendship
to be the perfect one as it is likely to involve all
types of support.
OVERVIEW
Computer mediated communication (CMC) is
the key to online friendship. Therefore it is not
surprising that the relevant research attention was
first turned to the nature of the medium and its
implications for interpersonal relationships. In this
respect, the social presence theory developed by
Short, Williams, and Christie (1976) in the context of telecommunication has been influential.
Social presence is related to the bandwidth of the
medium: the acoustic, visual, and physical cues
that it is able to convey. It argues that more cues
will increase the social presence of communicators
and make the interaction more intimate, warmer
and more sociable. Along a similar line, Daft and
Lengel (1984; 1986) developed the media richness
theory which proposes that communication media
differ in their capacities to process rich information. The theory assumes that face-to-face (FtF)
is the richest medium, while written documents
are media of low richness, due to their different
capacities to carry non-verbal cues and provide
immediate feedback.
CMC, especially in the early days, is largely
text-based and is regarded to be a low richness
medium with narrow bandwidth (Rice, 1992). As a
result, Ronald E. Rice and his colleagues’ research
(Rice, 1984; Rice & Case 1983) suggested that
CMC was less appropriate for social and emotional tasks but more suitable for straightforward
information exchange. Though they found CMC
was able to convey socio-emotional contents,
Rice and his colleagues seemed to assume that
this should not be overemphasized to overshadow
the largely impersonal and task oriented nature of
it (Rice, 1992; Rice & Love, 1987). In a similar
way, Sproull and Kiesler (1986; 1991; Kiesler,
1986) argued that CMC filters out social context
cues without which communicators feel a greater
sense of anonymity and less inhibited from conducting anti-social behaviour. These stances are
commonly referred to as the cues-filtered-out
perspective which assumes that CMC is inherently
impersonal and not conducive to interpersonal
relationship development.
By contrast, Joseph B. Walther (1992; 1996)
developed the social information process (SIP)
theory which suggests that given enough time
CMC can foster interpersonal relationships. He
argued that communicators can overcome the lack
of social presence by adapting to the CMC environment and using linguistic code to convey social
information. The absence of social and nonverbal
cues does not stop social information exchange
but merely slows down the exchange rate. Consequently, the SIP theory holds that CMC is not
inherently impersonal and that it facilitates normal
though temporally retarded relational development compared with FtF interaction. Furthermore,
according to this theory, because physical cues
are filtered out, senders can be selective in self
413
Online Friendship
presentations and edit the messages they send out
in favour of themselves; receivers on the other side
construct idealised images of their partners and
their relationships based on the received stylised
messages. Through this process, ‘hyper-personal
relationships’ are likely to form.
The two perspectives are still relevant today
and have provided guidance to many studies on
interpersonal relationships online.
Empirical Research on
Online Friendship
Ethnographic evidence seems to support the SIP
theory and indicates that online friendships are
common in cyber-communities (e.g., Baym, 2000;
Carter, 2005; Kendall, 2002; Tang, 2010; Williams,
2003). Carter’s informants reported that their online friendships tended to be more emotional and
‘in a more personal way’ than their offline ones
(p.160). Intimacy of online friendships for some
participants, according to Carter (2005), seems to
be superior to their offline friendships and thus
appeared to be ‘hyper-personal’. Williams’ (2003)
study suggests that while online relationships may
be intimate for ‘long-timers’, for ‘newbies’ they
may be fleeting and recreational.
Parks and Floyds (1996) did the first survey
study on online personal relationships. They
randomly sampled 24 newsgroups and 22 participants from each group. Of the 528 prospective participants, 176 (33.3%) responded to their
Email survey questionnaire. Nearly two third of
these respondents reported to have developed a
personal relationship with someone they just met
online, half of which the study considered intimate.
They also found that the longer and the more
frequently one had contributed to newsgroups,
the more likely he/she had developed a personal
relationship online.
In the Youth Internet Safety Survey conducted
between 1999 and 2000, a national telephone
survey in the USA of youths who were regular
Internet users (using the Internet at least once a
414
month for the past six months) and aged between
ten to seventeen (N = 1,501), 39 percent of the
sample reported online friendship (Wolak, Mitchell, & Finkelhor, 2002).
Comparisons between Online
and Offline Friendships
For a better understanding of online friendship, a
number of comparative studies have been carried
out. Parks and Floyds’ (1996) initial survey was
followed up and extended by Parks and Roberts
(1998) who examined personal relationships
formed in MOOs (multiuser dimensions, object
oriented). Around 94 percent of the respondents
reported forming personal relationships with other
users. By comparing with the newsgroup type of
study, the authors found that relationships were
more intimate in the MOOs. This may be due to
the difference between the media: while communication in newsgroups is asynchronous, it is
synchronous and instant in MOOs. The study also
asked respondents to rate their best MOO friend
as well their best offline friend. The comparison
suggested that offline friendships were likely to
be longer in duration and involved more frequent
interaction and more commitment. No difference
was found however in terms of relationship depth
(the level of self-disclosure) and width (the variety
of discussion topics).
In another study, Sheldon (2010) compared
exclusive Facebook friendships with exclusive FtF
ones, using a sample of 317 university students
in the USA. The results showed that although
both types of relationships turned out to be of
similar durations (both 6 years on average) FtF
friendships exhibited more breadth and depth than
Facebook ones: FtF friends discussed a relatively
larger variety of topics and more intimate topics
among each other. However, in this study most
respondents indicated that their exclusive Facebook friend was their long-distance friend, while
their exclusive face-to-face friend was their best
friend or their sibling; and most of the respondents
Online Friendship
also reported less frequent interaction with their
exclusive Facebook friends than with their faceto-face ones. Using a sample of 134 respondents
from a Canadian university, Buote, Wood, and
Pratt (2009) similarly found that offline friendships tended to be rated higher in quality than
online ones.
The three studies described above did not
seem to compare the two types of friendships
on equal terms: in the Parks and Roberts study
the durations of offline friendships were longer;
Sheldon’s study tended to compare best offline
friends with ordinary online friends; and Buote
et al.’s study did not take into consideration of
friendship duration. Chan and Cheng (2004)
seemed to make a more equal comparison. They
compared offline and online friendship qualities at
different stages of relationship development using
a questionnaire survey in 38 randomly selected
Hong Kong newsgroups (N = 162). They asked
respondents to think of two friendships of similar
durations – one online and the other offline. The
study yielded three major findings. First, overall
the quality of offline friendships was rated higher
than that of online ones. Secondly, the qualities
of both online and offline friendships improved
as the relationship developed over time. Thirdly,
after one year’s relationship development the
differences between the two types of friendships
decreased. Nevertheless, the study also revealed
that although the gap between the qualities of the
two types of relationships narrowed after one year,
it did not disappear.
Using a representative sample of the adolescent
population in Israel (N = 996), Gustavo Mesch
(2005; Mesch & Talmud, 2006a; 2006b) also
compared online and offline social relationships.
Respondents were asked to indicate where they
met their closest friend (online or offline). This
study is different from above mentioned ones in
that the comparison was between the respondents
whose closest friend was online and those whose
closest friend was offline. In other words, it did
not compare online friendship with offline friend-
ship of the same person. It found that compared
with offline friendships those originated on the
Internet were perceived as less close and supportive because they were relatively new and online
friends were involved in less joint activities or
topics of discussion.
Although different in research designs and
populations, research findings thus far seem to
have reached consensus regarding one point:
while online friendship is common, it is in general
perceived to be of lower quality than its FtF counterpart. This conclusion, however, may hold only
in a general sense, and under some exceptional
circumstances it may not be applicable. According to McKenna, Green, and Gleason (2002) who
studied interpersonal relationships developed in
Internet newsgroups, one exception appears to
be those who feel that the Internet allows them
to present the ‘real self’ while offline settings do
not. In the study, the respondents who located
the ‘real me’ online tended to report that it was
quicker to develop intimacy online and that online
relationships involved more intimacy than offline
ones. McKenna et al. argued that this is because
anonymity and the easiness to find similar others
online facilitate self-disclosure. This argument and
similar findings are supported by a large amount of
ethnographic evidence (e.g., Baym, 2000; Carter,
2005; Kendall, 2002; Tang, 2010). The question
is who locate the ‘real me’ online. McKenna et
al.’s study suggests that those who (1) experience
social anxiety in FtF settings and (2) are lonely
are more likely to do so. To be sure, these two
categories are not the only ones, but they are the
only ones undergone test so far.
Shifting Online Friendship Offline
While the medium may pose some limitations to
online friendship, the development of the later
may not be necessarily confined to the Internet
space. It is common that online relationships
shift to offline settings, such as telephone conversations and FtF meetings. Xie (2008) studied
415
Online Friendship
a group of older Chinese Internet users’ (aged
above 50) participation and relationships in one
cyber-community. His respondents reported to be
more likely to interact online with those whom
they already met offline. This indicates that once
shifted offline online friendship can become
stronger and more intimate. The question that
arises here is why and what offline meetings add
to online friendship. Xue’s respondents reported
that if they had not met their friends offline, they
did not feel the urge to really know each other.
This finding seemed to suggest that offline meetings serve to validate online friendships and help
friends to build mutual trust which in turn encouraged intimate disclosure online.
Tang’s research (2010) on a group of Chinese
seafarers’ partners who were participating in a
seafaring online community reached a similar
conclusion. He further found that the more communication channels/social spaces online friends
interacted with each other in, the more intimate
and closer the relationship tended to be. This is
because more communication channels/settings
allow a wider range of discussion topics and joint
activities. Tang points out that this may indicate
a limitation of the online space for friendship – it
does not support friendly provision of material
help or physical companionship. This may help
to explain why people generally feel that FtF
friendship is of higher quality than online one.
The Impact on the Offline Life
In 1998 Robert Kraut and his colleagues proposed
the highly controversial ‘Internet Paradox’ theory
based on their HomeNet study which involved
93 families with 256 family members (Kraut,
Patterson, Lundmark, Kiesler, Mukophadhyay, &
Scherlis, 1998). This theory suggests that Internet
use displaced strong social ties and led to increased
feeling of social isolation and depression over
time because the time Internet users spent online
squeezed the time for interaction with neighbours and local communities. With no doubt, the
416
theory was heavily criticised on the ground that
it assumed a rivalry relationship between CMC
and FtF interaction. A large amount of research
evidence, however, suggests that CMC complements rather than replaces offline social ties (see
Putnam, 2000; Castells, 2001). Shapiro (1999)
criticised the design of Kraut et al.’s study. One
group of participants in the study were students
who were likely to leave home when they finished
high school in the period of the two-year study.
The other group of participants were selected based
on the criterion that one adult family member was
involved in local community organizations. At the
beginning of the study this group of participants
had a high level of social connection. With time,
however, their community involvement was likely
to decline due to the phenomenon of ‘regression
to the mean’. Thus, Shapiro argues that Kraut et
al. unintentionally selected participants who were
likely to reduce their social contacts even without
Internet access.
Kraut and his colleagues (2002) revised their
previous conclusions and suggested a ‘rich-getricher’ model after conducting two separate follow-up studies. In the first follow-up study which
used the original sample of the HomeNent study,
they found that the negative effects associated with
Internet use in the first study had disappeared. The
second follow up study which used a new sample
showed that for the extrovert participants Internet
use led to an increased community involvement
and decreased feeling of loneliness over time,
but for the introvert participants the result was
the opposite.
By contrast, McKenna and Bargh (2000) and
McKenna, Green, and Gleason (2002) argued
that anonymity, disembodiment, and the easiness
to find similar others online actually help the
introvert disclose themselves and make friends,
and thus alleviate the sense of loneliness. They
suggested that CMC can compensate the lack of
interpersonal skills.
Further research evidence shows mixed support
and rejection to the ‘rich-get-richer’ model and
Online Friendship
the social compensation thesis. According to the
research of Leung (2002) and Seepersad (2004),
lonely individuals were more likely to pursue entertainment rather than communication activities
and they were less likely to reveal self information
online, which made it difficult for them to form
interpersonal relationships online and to alleviate the sense of loneliness. Morahan-Martin and
Schumacher (2003), however, found that lonely
students were engaged more in communication
use of Internet than their non-lonely counterparts.
These findings are certainly contradictory and
confusing. To clarify the issue, Peter, Valkenburg, and Schouten (2005) incorporated the two
perspectives in one model. They found that the
link between introversion and formation of online
friendship is not direct but mediated by online selfdisclosure, frequency of online communication,
and the social compensation motive. Introversion
negatively affects online self-disclosure and frequency of online communication, but it positively
affects social compensation motive which in turn
positively influences online self-disclosure and
frequency of online communication. All three
moderators were found to be positively related to
online friendship formation. Thus, the introvert
is likely to form online friendships through the
route of social compensation, although in some
cases this route may be overshadowed by the lack
of self-disclosure and infrequent communication.
Despite the controversies, it is widely accepted
that online friendship is a form of social capital
(Putnam, 2000). It reflects one additional way of
relating. While online friendship may not provide
as many types of social support as its offline
counterpart, it adds to individuals’ existing social
network and provides additional resources. This
is especially beneficial for those who may have
difficulties in real life to find similar others with
whom they can share common interests, concerns,
and problems. Research about online support
groups provides the most visible examples (e.g.,
Orgad, 2005; Pitts, 2004; Tang, 2010). In these
groups, participants reported a feeling of bonding
and a sense of mutual attachment and solidarity.
These groups constituted valuable social networks
for participants, where they shared ups and downs
and provided each other with important resources,
such as validation of experiences, sympathy,
acceptance, and encouragement. It was found
that this had a therapeutic value and promoted
participants’ well-beings. Furthermore, these
networks were unlikely to be available offline,
and as such online relationships helped support
group participants to overcome the feeling of
isolation and alienation.
The question arising here is who are likely to
make friends online and who are not. Mesch and
Talmud (2006a) found that those who use the
Internet for social purposes are more likely to
form friendships online, while those who use it for
informational reasons are less likely. This finding
begs further questions: who are more likely to use
the Internet for social purposes and who are not?
Research evidence also shows that females
are more likely than males to form friendships
online. They are also more likely to report close
friendships than males (Wolak, Mitchell, &
Finkelhor, 2002; McKenna, Green, & Gleason,
2002). This is perhaps because females tend to
reveal more about themselves online than males
(Peter, Valkenburg, & Schouten, 2005). This
seems to replicate offline behaviour – females
tend to disclosure more of their feelings than males
(Rose, 2002). Mesch’s study (2005) of Israeli
adolescents’ online and offline social relationships
however found that boys were more likely than
girls to report having online friends. This may
be due to different research designs. While other
studies focussed exclusively on Internet users,
Mesch’s study surveyed the general population
that included non-Internet users. Furthermore, it
required respondents to name six friends and then
asked them to indicate where they initially met
the friends. Perhaps girls in this survey tended to
name friends that they met offline.
417
Online Friendship
FUTURE RESEARCH DIRECTIONS
Research evidence appears to render support to
both the cues-filtered-out perspective and the
SIP theory to a certain extent. On the one hand,
given enough time friendship can thrive on the
Internet; and on the other, online friendship tends
to be rated lower in quality than its FtF counterpart. This indicates that communication media
have an impact on interpersonal relationship
development. Self-disclosure facilitated by the
Internet represents one mode of relating. Other
modes of relating which also help relationship
development, such as joint physical activities and
material support, however, cannot be done on the
Internet. Maybe for this reason, people shift their
online friendships offline. The shifting reveals the
limitation of the medium.
The acknowledgement of the role that technology plays does not imply technology determinism.
According to the SIP theory every Internet user
can make friends online. It would be surprising
however if this was true in reality. The reason for
the gap between the theory and the reality arguably
lies in social contexts. Therefore, social contexts
and conditions have to be taken into account in
order to have a better understanding of the online
friendship formation and development. What social contexts facilitate the development of online
friendship? What does not? If social contexts are
a driver for friendship formation, how do changes
in social contexts affect existing online friendship?
These questions require further research.
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