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Thursday 25 September 2008
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Divine downfall


Last Updated: 12:01am GMT /10/2000
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The guru Sai Baba has left India only once, yet his devotees across the world are estimated at up to 50 million. They worship him as a living god who, at the very least, can change people's lives and possibly even work miracles. But now his followers are bitterly divided by allegations that their guru has for years been systematically sexually abusing boy disciples summoned to his presence. By Mick Brown

DRIVING into town from the small Midwest airport where Carrie Young and her husband had met me off the plane, she pulled a large picture from the back seat of the station wagon. Framed in gilded-gold, the picture showed the couple and their three children posing with an elderly, chubby-faced Indian man with an ostentatious Afro haircut, dressed in a red robe. Staring out of the picture, it seemed the Youngs were shining with happiness. 'And to think,' said Carrie, 'this is the man we used to think was God.'

 
Sathya Sai Baba: for years the subject of rumbling allegations of fakery, fraud and worse

I had been with the Youngs for less than 30 minutes, but I had already decided - in the way you sometimes do - that I liked them, that they were what Americans call 'straight arrows': honest, decent and truthful. A handsome, clean-cut couple in their mid-40s; both worked in the computer industry. The past year, said Jeff, had been difficult, what with all that had happened, but they were pulling things together. Any experience offers potential for growth, he said; even one as traumatic, as unbelievable, as this one. The Youngs put a lot of value in growth.

A year ago, their son Sam had come to them with a shocking assertion: Sathya Sai Baba, he told them - the man the Youngs had revered as God for more than 20 years - was, in fact, a sexual abuser. Over the course of four years, in his ashram, while Sam's parents sat a few yards away - thrilled that their son should be in such close proximity to the divine, secure in their belief that the god-man was ministering to their son's spiritual welfare - Sai Baba was actually subjecting him to sustained and systematic sexual abuse. 'You'll meet Sam at the restaurant,' said Carrie. 'He's prepared to talk about this. He thinks it's important too.'

Sam was a tall, blue-eyed, dreadlocked boy with a look that could only be described as angelic. The Youngs ordered hamburgers and beer - a gesture, it seemed, almost of defiance; for the 23 years they followed Sai Baba the family were all strict vegetarians. For the next four hours, they told me the story of how they had come to Sai Baba; of their spiritual aspirations, the dreams, the visions, the miracles - and the nightmare their lives had turned into. And always, throughout the conversation, the same question repeated itself: how could it possibly have come to this?

For more than 50 years, Sai Baba has been India's most famous and most powerful holy man - a worker of miracles, it is said, an instrument of the divine. His following extends not only to every corner of the Indian sub-continent, but also to Europe, America, Australia, South America and throughout Asia. Estimates of the total number of Baba devotees around the world vary between 10 and 50 million.

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To even begin to appreciate the scale and intensity of his following, it is necessary to have some understanding of what his devotees believe him to be, and of the powers that are attributed to him. Much of what follows exists in a realm beyond rational explanation. Among his devotees, Sai Baba is believed to be an avatar: literally, an incarnation of the divine, one of a rare body of divine beings - such as Krishna or Christ - who, it is said, take human form to further man's spiritual evolution.

According to the four-volume hagiography written by his late secretary and disciple, Professor N Kasturi, Sai Baba was born 'of immaculate conception' in the southern Indian village of Puttaparthi in 1926. As a young boy, he displayed signs of miraculous abilities, including 'materialising' flowers and sweets from 'nowhere'. At 13 he declared himself to be the reincarnation of a revered southern Indian saint, Shirdi Sai Baba, who died in 1918. Challenged to prove his identity, Kasturi writes, he threw a clump of jasmine flowers on the floor, which arranged themselves to spell out 'Sai Baba' in Telugu.

In 1950 he established a small ashram, Prasanthi Nilayam (Abode of Serenity) in his home village. This has now grown to the size of a small town, accommodating up to 10,000 people, with tens of thousands more housed in the numerous hotels and apartment blocks that have sprung up around. So great are the numbers of pilgrims that in recent years an airstrip has been constructed near the town. There is a primary school, university, college, and hospital in the ashram, and innumerable other institutions around India bearing Sai Baba's name.

In India, his devotees include the former prime minister, PV Narasimha Rao, the present Prime Minister, Atal Bihari Vajpayee, and an assortment of senior judiciary, academics, scientists and prominent politicians. Unlike other Indian gurus who have travelled in the West, cultivating a following among faith seekers and celebrities, Sai Baba has left India only once, in the Seventies, to visit Uganda. His reputation in the West spread largely by word-of-mouth. His devotees tend to be drawn from the educated middle-classes.

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