Results for 'Luigi Campanella'

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  1. Developing the Silver Economy and Related Government Resources for Seniors: A Position Paper.Maristella Agosti, Moira Allan, Ágnes Bene, Kathryn L. Braun, Luigi Campanella, Marek Chałas, Cheah Tuck Wing, Dragan Čišić, George Christodoulou, Elísio Manuel de Sousa Costa, Lucija Čok, Jožica Dorniž, Aleksandar Erceg, Marzanna Farnicka, Anna Grabowska, Jože Gričar, Anne-Marie Guillemard, An Hermans, Helen Hirsh Spence, Jan Hively, Paul Irving, Loredana Ivan, Miha Ješe, Isaac Kabelenga, Andrzej Klimczuk, Jasna Kolar Macur, Annigje Kruytbosch, Dušan Luin, Heinrich C. Mayr, Magen Mhaka-Mutepfa, Marian Niedźwiedziński, Gyula Ocskay, Christine O’Kelly, Nancy Papalexandri, Ermira Pirdeni, Tine Radinja, Anja Rebolj, Gregory M. Sadlek, Raymond Saner, Lichia Saner-Yiu, Bernhard Schrefler, Ana Joao Sepúlveda, Giuseppe Stellin, Dušan Šoltés, Adolf Šostar, Paul Timmers, Bojan Tomšič, Ljubomir Trajkovski, Bogusława Urbaniak, Peter Wintlev-Jensen & Valerie Wood-Gaiger - manuscript
    The precarious rights of senior citizens, especially those who are highly educated and who are expected to counsel and guide the younger generations, has stimulated the creation internationally of advocacy associations and opinion leader groups. The strength of these groups, however, varies from country to country. In some countries, they are supported and are the focus of intense interest; in others, they are practically ignored. For this is reason we believe that the creation of a network of all these associations (...)
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  2. Light as a metaphor of science: A pre-established disharmony.Luigi Borzacchini - 2001 - Semiotica 2001 (136).
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  3. Unespected Solution For The Epimenides Paradox (2nd edition).Luigi Tellini - manuscript
    This article discusses the logic of the Epimenides Paradox using a graphical representation of the logical operators involved. The graphical representation of the Logical Operators is the one used in digital electronics. This method of investigation is very effective in revealing the hidden error in the reasoning that leads to the contradiction. The article explains the vicious circle that the mind goes through when trying to analyze the Paradox. Finally, the article proposes a solution of the Paradox with final conclusions (...)
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  4. Quid et unde malum: attualità di Agostino.Luigi Alici - 2016 - In Fabrizio Amerini & Stefano Caroti (eds.), _Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani_. Raccolti da Fabrizio Amerini e Stefano Caroti. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 1-24.
    By taking into account Augustine’s attitude towards Manichaeism and Neoplatonism, this paper offers an ethical-anthropological analysis of the topic of evil in his works. It is argued that Augustine’s differentiation between ontological good and moral evil has relevant implications for contemporary debates on the topic, in particular, for those inspired by Hans Jonas.
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  5. The Environment Ontology: Contextualising biological and biomedical entities.Pier Luigi Buttigieg, Norman Morrison, Barry Smith, Christopher J. Mungall & Suzanna E. Lewis - 2013 - Journal of Biomedical Semantics 4 (43):1-9.
    As biological and biomedical research increasingly reference the environmental context of the biological entities under study, the need for formalisation and standardisation of environment descriptors is growing. The Environment Ontology (ENVO) is a community-led, open project which seeks to provide an ontology for specifying a wide range of environments relevant to multiple life science disciplines and, through an open participation model, to accommodate the terminological requirements of all those needing to annotate data using ontology classes. This paper summarises ENVO’s motivation, (...)
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  6. Oedipus is So Bourgeois: ŽIžek and the Mediating Subject.Luigi Russi - 2015 - Oxford Left Review 14:84-91.
    This paper is a review of R.C. Smith's "The Ticklish Subject? A Critique of Žižek’s Lacanian Theory of Subjectivity, with Emphasis on an Alternative". Whereas Lacan places central importance on the Oedipal phase as a necessary step on the road to the acquisition of subjectivity, R.C. Smith views it as a fundamentally authoritarian moment in early child development. This disagreement, in turn, puts Smith at odds with Žižek’s rupture between the Real and the Symbolic, leading him to advance instead an (...)
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  7. "I that is we, we that is I," perspectives on contemporary Hegel : social ontology, recognition, naturalism, and the critique of Kantian constructivism.Italo Testa & Luigi Ruggiu (eds.) - 2016 - Boston: Brill.
    In _"I that is We, We that is I"_ leading scholars analyze the many facets of Hegel’s formula for the intersubjective structure of human life and explores its relevance for debates on social ontology, recognition, action theory, constructivism, and naturalism.
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  8. OBO Foundry in 2021: Operationalizing Open Data Principles to Evaluate Ontologies.Rebecca C. Jackson, Nicolas Matentzoglu, James A. Overton, Randi Vita, James P. Balhoff, Pier Luigi Buttigieg, Seth Carbon, Melanie Courtot, Alexander D. Diehl, Damion Dooley, William Duncan, Nomi L. Harris, Melissa A. Haendel, Suzanna E. Lewis, Darren A. Natale, David Osumi-Sutherland, Alan Ruttenberg, Lynn M. Schriml, Barry Smith, Christian J. Stoeckert, Nicole A. Vasilevsky, Ramona L. Walls, Jie Zheng, Christopher J. Mungall & Bjoern Peters - 2021 - BioaRxiv.
    Biological ontologies are used to organize, curate, and interpret the vast quantities of data arising from biological experiments. While this works well when using a single ontology, integrating multiple ontologies can be problematic, as they are developed independently, which can lead to incompatibilities. The Open Biological and Biomedical Ontologies Foundry was created to address this by facilitating the development, harmonization, application, and sharing of ontologies, guided by a set of overarching principles. One challenge in reaching these goals was that the (...)
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  9. Semantics in Support of Biodiversity: An Introduction to the Biological Collections Ontology and Related Ontologies.Ramona L. Walls, John Deck, Robert Guralnik, Steve Baskauf, Reed Beaman, Stanley Blum, Shawn Bowers, Pier Luigi Buttigieg, Neil Davies, Dag Endresen, Maria Alejandra Gandolfo, Robert Hanner, Alyssa Janning, Barry Smith & Others - 2014 - PLoS ONE 9 (3):1-13.
    The study of biodiversity spans many disciplines and includes data pertaining to species distributions and abundances, genetic sequences, trait measurements, and ecological niches, complemented by information on collection and measurement protocols. A review of the current landscape of metadata standards and ontologies in biodiversity science suggests that existing standards such as the Darwin Core terminology are inadequate for describing biodiversity data in a semantically meaningful and computationally useful way. Existing ontologies, such as the Gene Ontology and others in the Open (...)
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  10.  72
    SYMPHILOSOPHIE 5 (2023) - Romantic Aesthetics and Freedom.Laure Cahen-Maurel, David W. Wood, Anne Pollok, Cody Staton, Luigi Filieri, Gesa Wellmann & Marie-Michèle Blondin (eds.) - 2023 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
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  11. (1 other version)Ricardo, David.Sergio Volodia Marcello Cremaschi & Pier Luigi Porta - 2006 - In Virgilio Melchiorre, Paul Gilbert, Michele Lenoci, Antonio Pieretti, Massimo Marassi, Francesco Botturi, Francesco Viola, Elena Bartolini, Sergio Cremaschi, Sergio Givone, Carmelo Vigna, Alfredo Cadorna, Giuseppe Forzani, Mario Piantelli, Alberto Ventura, Mario Gennari, Guido Cimino, Mauro Fornaro, Paolo Volonté, Enrico Berti, Alessandro Ghisalberti, Gregorio Piaia, Claudio Ciancio, Marco Maria Olivetti, Roberto Maiocchi, Maria Vittoria Cerutti & Sergio Galvan (eds.), Enciclopedia Filosofica. Milan: Bompiani. pp. 9690-9692..
    A reconstruction of the philosophical, religious and political background of Ricardo's work as an economist.
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  12. Linking ethical leadership and ethical climate to employees’ ethical behavior: the moderating role of person–organization fit.Hussam Al Halbusi, Kent A. Williams, Thurasamy Ramayah, Luigi Aldieri & Concetto Paolo Vinci - 2020 - Personnel Review 50 (1):159-185.
    Purpose – With the growing demand for ethical standards in the prevailing business environment, ethical leadership has been under increasingly more focus. Based on the social exchange theory and social learning theory, this study scrutinized the impact of ethical leadership on the presentation of ethical conduct by employees through the ethical climate. Notably, this study scrutinized the moderating function of the person organization fit (P-O fit) in relation to ethical climate and the ethical conduct of employees. -/- Design/methodology/approach – To (...)
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  13. Campanella, Botero e gli infedeli.Saverio Ricci - 2019 - Noctua 6 (1–2):346-372.
    Accused to be leading a plot against the Spanish government in Calabria in 1599, supposedly supported by a Turkish fleet, Campanella was almost labeled as a renegade. On the contrary, while in jail, he deepened his prophetic interpretation of the history, and of the future of the world, offered theological and political confutation of Islam, and began shaping a wider idea of the role of this religion in the ‘apocalyptic’ times. Not focusing on the Turkish menace only, he tries (...)
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  14. Revaluating Philosophy: Campanella’s Commentaria and the Collegio Barberino Project.Luana Salvarani - 2015 - Noctua 2 (1-2):385-401.
    The Roman years of Tommaso Campanella were made possible by the protection and patronage of the pope Urbano VIII Barberini. Campanella composed from 1627 to 1631 three series of lengthy Commentaria on the Poemata, the book of Barberini’s Latin poems. What are the Commentaria? This complex, full-length bunch of manuscripts is often dismissed as pure flattery or as another strange, slightly delirious fruit of the exalted mind of the prophet-monk. We think instead that the Commentaria were seen by (...)
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  15. Introduction. Luigi Einaudi: Poised between Ideal and Real.Paolo Silvestri & Paolo Heritier - 2012 - In Paolo Silvestri & Paolo Heritier (eds.), Good government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society. Olschki.
    In this article we introduce the reader to the reasons that led to this collection: an interdisciplinary exploration aimed at renewing interest in Luigi Einaudi’s search for «good government», broadly understood as «good society». Prompted by the Einaudian quest, the essays – exploring philosophy of law, economics, politics and epistemology – develop the issue of good government in several forms, including the relationship between public and private, public governance, the question of freedom and the complexity of the human in (...)
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  16.  17
    Fortunio Liceti tra Jean Bourdelot e Tommaso Campanella (con due lettere inedite).Oreste Trabucco - 2024 - Noctua 11 (3):448-485.
    The subject of this article is the exchange of letters (winter 1634) between the French scholar Jean Bourdelot and the Aristotelian philosopher Fortunio Liceti. The letters published in the appendix provide new information on the dissemination of Campanella’s works in France and on the attention paid to his thought in Aristotelian circles.
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  17. The Return of Campanella: La Forge versus Cureau de la Chambre.Emanuela Scribano - 2016 - In Gianni Paganini & Cecilia Muratori (eds.), Early Modern Philosophers and the Renaissance Legacy. Cham: Springer Verlag.
    The physician Louis de La Forge built his entire work upon the promotion, defensce, and completion of Descartes’ thought. In the course of this endeavor, he sought to refute the notion that knowledge of the mechanisms of the living body is the necessary condition for producing such mechanisms. Around the same time, Arnold Geulincx formulated the principle Quod nescis quomodo fiat id non facis, according to which an effect can only be produced only by someone who knows how it is (...)
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  18.  74
    Reproductive Utopias and Dystopias: More, Campanella, Bacon and Huxley.Roberto Mordacci - 2020 - Phenomenology and Mind 19 (19):22.
    Our reproductive imaginaries have changed considerably in the XX century. This cultural change can be described as a transition from Utopia to Dystopia. Plato imagined that in his perfect State women and children were in common, and that adequately matched couples would yield a perfect breed. On the contrary, Thomas More’s Utopia (1516) is based on a modern liberal view of the family, where divorce is allowed and relationships are free. Tommaso Campanella’s The City of the Sun (1602) understands (...)
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  19. Tommaso Campanella, Apologia pro Galileo. Apologie de Galilée. Texte, traduction et notes par Michel-Pierre Lerner. [REVIEW]Jean-François Stoffel - 2002 - Revue Philosophique De Louvain 100 (4):818-820.
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  20. Luigi Filieri, Anne Pollok, (eds). 2021. The Method of Culture. Ernst Cassirer’s Philosophy of Symbolic Forms, Pisa: Edizioni ETS, pp.295, ISBN 8846761006, 9788846761002. [REVIEW]Elisabeth Widmer - 2022 - Journal of Transcendental Philosophy 1.
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  21. Note sul contributo di Luigi Giussani a un'etica delle virtù.Angelo Campodonico - 2023 - In Carmine Di Martino (ed.), Vivere la ragione. Saggi sul pensiero filsoofico di Luigi Giussani. Rizzoli. pp. 247-269.
    The article concerns the relationship between Luigi Giussani's thought and contemporary Virtue Ethics.
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  22. Good government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society.Paolo Silvestri & Paolo Heritier (eds.) - 2012 - Olschki.
    The book presents an interdisciplinary exploration aimed at renewing interest in Luigi Einaudi’s search for “good government”, broadly understood as “good society”. Prompted by the Einaudian quest, the essays - exploring philosophy of law, economics, politics and epistemology - develop the issue of good government in several forms, including the relationship between public and private, public governance, the question of freedom and the complexity of the human in contemporary societies.
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  23. The ideal of good government in Luigi Einaudi's Thought and Life: Between Law and Freedom.Paolo Silvestri - 2012 - In Paolo Silvestri & Paolo Heritier (eds.), Good government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society. Olschki. pp. 55-95.
    I will argue here that Einaudi's thought reveals an awareness that the question of freedom has to do with two inter-related problems: the relation of individuals or communities with their respective limits and the question of going beyond these limits. Limits are to be understood here in the meaning of the foundation or conditions of possibility both of institutions (economic, political and juridical) and of thought and human action.
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  24. Interpretation from the Ground Up: Luigi Pareyson's Hermeneutics of Inexhaustibility and its Implications for Moral Ontology.Justin L. Harmon - 2017 - Trópos: Journal of Hermeneutics and Philosophical Criticism 10 (1):69-90.
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  25. Pensiero della trascendenza e pensiero della temporalità: Luigi Pareyson e Gianni Vattimo interpreti di Heidegger.Salvatore Rindone - 2017 - Roma: Pontificio Ateneo S. Anselmo. Edited by Gianni Vattimo & Claudio Ciancio.
    Prima parte. Genealogia heideggeriana del pensiero di Luig Pareyson e di Gianni Vattimo -- Seconda parte. Ontologie ed ermeneutiche del cristianesimo -- Conclusione -- Appendice I. Intervista a Gianni Vattimo -- Appendice II. Intervista a Claudio Ciancio -- Bibliografia. Martin Heidegger ; Luigi Pareyson ; Gianni Vattimo ; Altri autori.
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  26. Reflexões sobre a arte contemporânea à luz da Teoria da Formatividade de Luigi Pareyson.Lucia Ferraz Nogueira de Souza Dantas - 2013 - Dissertation, Faculdades São Bento, Brazil
    A proposta é construir uma ponte de intersecção entre os pensamentos de Pareyson, Aristóteles e Platão, e, ancorando-a nos conceitos cunhados na Teoria da Formatividade, expor como o filósofo italiano relê as problemáticas colocadas pelos filósofos gregos antigos e de que maneira esta interseção de pensamentos e conceitos contribuem para a reflexão sobre Arte na atualidade e em particular para a análise da produção pictórica de Gerhard Richter.
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  27. Reflexões sobre a arte contemporânea à luz da Teoria da Formatividade de Luigi Pareyson.Lucia Ferraz Nogueira S. Dantas - 2013 - Dissertation, Faculdades São Bento, Sp, Brazil
    A proposta é construir uma ponte de intersecção entre os pensamentos de Pareyson, Aristóteles e Platão, e, ancorando-a nos conceitos cunhados na Teoria da Formatividade, expor como o filósofo italiano relê as problemáticas colocadas pelos filósofos gregos antigos e de que maneira esta interseção de pensamentos e conceitos contribuem para a reflexão sobre Arte na atualidade e em particular para a análise da produção pictórica de Gerhard Richter.
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  28. Review of Francesco Guala, Understanding Institutions, The Science and Philosophy of Living Together, Princeton University Press, 2016, 222 p. in Annals of Luigi Einaudi Foundation, vol LI(3). [REVIEW]Tieffenbach Emma - 2018 - Annals of the Fondazione Luigi Einaudi:201-206.
    If one wishes to understand what money is, to whom should one turn as the most reliable source of knowledge? Of course, economists propose themselves as the experts on the matter. Who, if not those who study in- terest rates, prices and exchanges could know more about the nature of money? Yet, with a few exceptions, those philosophers in the burgeoning field of social ontology who ask ‘what is money?’ (or, for that matter, ‘what is a marriage?, ‘what is ownership?’, (...)
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  29. Vix sciebant legere clerici: la fortuna di una citazione campanelliana nella cultura olandese.Andrea Strazzoni - 2013 - Bruniana Et Campanelliana 19 (1):237-247.
    The dissemination of Tommaso Campanella’s thought in the seventeenth-century Dutch context was not only due to his concern with the war involving the Netherlands. His works, indeed, were referred to by scholars interested in establishing a new philosophy and natural history. Johannes De Raey and Paul Veezaerdt took up some of his perspectives on the history of Aristotelian philosophy, and dealt with the theological implications of his arguments.
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  30. " Quod nescis quomodo fiat, id non facis". Occasionalism against Descartes?Emanuela Scribano - 2011 - Rinascimento 51:63-86.
    Post-Cartesian Occasionalism argues that the power of causing an effect depends on knowledge of the means by which the effect is produced. The argument is used to deny finite beings the power to act. Arnold Geulincx expresses this thesis in the principle Quod nescis quomodo fiat id non facis. Here, my purpose is to show that: 1. The philosophical problem that is at the origin of the principle Quod nescis quomodo fiat id non facis originates in Galen’s De foetuum formatione, (...)
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  31. O Conceito do Trabalho: da antiguidade ao século XVI.Emanuel Isaque Cordeiro da Silva - manuscript
    SOCIOLOGIA DO TRABALHO: O CONCEITO DO TRABALHO DA ANTIGUIDADE AO SÉCULO XVI -/- SOCIOLOGY OF WORK: THE CONCEPT OF WORK OF ANTIQUITY FROM TO THE XVI CENTURY -/- RESUMO -/- Ao longo da história da humanidade, o trabalho figurou-se em distintas posições na sociedade. Na Grécia antiga era um assunto pouco, ou quase nada, discutido entre os cidadãos. Pensadores renomados de tal época, como Platão e Aristóteles, deixaram a discussão do trabalho para um último plano. Após várias transformações sociais entre (...)
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  32. Descartes, Spinoza e Leibniz nel Giornale critico della filosofia italiana (1920-1979).Carlo Borghero - 2023 - Noctua 10 (2–3):271-337.
    The attention paid in the Giornale critico della filosofia italiana to the major exponents of seventeenth-century philosophical rationalism, from its foundation by Giovanni Gentile in 1920 until 1979, reveals important changes that provide us with interesting information on Italian Neo-idealism. The small number of articles on Descartes can be interpreted as the result of an overall approach – sanctioned by Gentile – different from that of Hegel, who considered Descartes as the founder of modern philosophy. For Gentile, Descartes represents a (...)
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  33. The Origin and Validity of Root Concepts, the Place of General Logic Within Transcendental Logic and Kant’s Critique of Dogmatism: A Response to My Critics.Gabriele Gava - 2023 - Journal of Transcendental Philosophy 4 (3):267-282.
    In Kant’s Critique of Pure Reason and the Method of Metaphysics (CUP 2023), I argue that the first Critique is not only a ‘propaedeutic’ to metaphysics, but actually already establishes parts of metaphysics. These parts belong to what Kant calls transcendental philosophy. Additionally, I also provide an account of Kant’s critique of dogmatism and Wolff as its main defender. In this paper, I take up Luigi Filieri’s and Davide Dalla Rosa’s invitation to further develop my characterization of transcendental philosophy (...)
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  34. Nostri perpetuo memor. Per la storia editoriale delle opere di Marco Aurelio Severino.Oreste Trabucco - 2019 - Noctua 6 (1–2):451-471.
    Many of Marco Aurelio Severino’s works were published in Germany, thanks to the intercession of his pupils. The prestigious Nürnberg physician Johann Georg Volkamer was Severino’s closest pupil. A relevant manuscript letter of Severino to Volkamer sheds new light on the context of the edition of Severino’s Zootomia democritaea. The correspondence between Severino and Volkamer was firstly studied by Luigi Amabile in the Ninteenth-century, and it was fully exploited by Maurizio Torrini about a century later.
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  35. O que é metafísica.Jaimir Conte & Oscar Federico Bauchwitz - 2011 - Natal, RN, Brasil: Editora da UFRN.
    Atas do III Colóquio Internacional de Metafísica. [ISBN 978-85-7273-730-2]. Sumário: 1. Prazer, desejo e amor-paixão no texto de Lucrécio, por Antonio Júlio Garcia Freire; 2. Anaximandro: física, metafísica e direito, por Celso Martins Azar Filho; 3. Carta a Guimarães Rosa, por Cícero Cunha Bezerra; 4. Ante ens, non ens: La primacía de La negación em El neoplatonismo medievel, por Claudia D’Amico; 5. Metafísica e neoplatonismo, por David G. Santos; 6. Movimento e tempo no pensamento de Epicuro, por Everton da Silva (...)
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  36. Hegelian Resources for Contemporary Thought. Introductory Essay.Italo Testa - 2016 - In Italo Testa & Luigi Ruggiu (eds.), "I that is we, we that is I," perspectives on contemporary Hegel : social ontology, recognition, naturalism, and the critique of Kantian constructivism. Boston: Brill. pp. 1-28.
    Introductory essay to the collection "I that is We, We that is I" (ed. by Italo Testa and Luigi Ruggiu, Brill Books, 2016). In this book an international group of philosophers explore the many facets of Hegel’s formula which expresses the recognitive and social structures of human life. The book offers a guiding thread for the reconstruction of crucial motifs of contemporary thought such as the socio-ontological paradigm; the action-theoretical model in moral and social philosophy; the question of naturalism; (...)
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  37. La figura della madre nei romanzi di Moravia e nelle trasposizioni cinematografiche. La madre autoritaria de La Noia tra Moravia e Damiano Damiani.Luca Corchia - 2015 - The Lab’s Quarterly 16 (4):37-67.
    Il breve saggio si propone di esaminare la centralità della figura materna nell’opera di un ingegnoso costruttore di storie della letteratura italiana del Novecento: Alberto Moravia. La scelta dell’Autore nasce dalla rilevanza della tematica nella sua opera, in cui peraltro è quasi sempre assente il punto di vista femminile delle “voci” delle donne. Ciò sembra paradossale e questa circostanza è di grande interesse critico. In particolare, a dispetto delle interpretazioni più canoniche, secondo cui Moravia – negli scritti realizzati tra il (...)
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  38.  53
    Morfologie del rapporto parti/tutto: totalità e complessità nelle filosofie dell'età moderna.Giuseppe D'Anna, Edoardo Massimilla, Francesco Piro, Manuela Sanna & Francesco Toto (eds.) - 2019 - Milano: Mimesis.
    CONTENTS: -/- SEZIONE I IL TUTTO E' UNO? IL RISVEGLIO DI UN PROBLEMA TRA SCOLASTICA E RINASCIMENTO Il principio omne causatum est compositum fra Tommaso e Cajetano Igor Agostini, p. 25 Parti e tutto in Montaigne. La natura e l'individuo tra frammentazione e integrazione Raffaele Carbone 45 Le minuzzarie e il tutto. Giordano bruno e la conoscenza universale Maurizio Cambi 75 -/- SEZIONE II A PARTIRE DA CARTESIO. COME PUO' ESSERE UN TUTTO L'UOMO? -/- Mente/Corpo in Cartesio. Spunti per un'interpretazione (...)
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  39. Dewey’s and Pareyson’s Aesthetics.Andrea Fiore - 2022 - European Journal of Pragmatism and American Philosophy 14 (1):25-37.
    Even though the American thinker John Dewey and the Italian Luigi Pareyson belong to two different philosophical traditions, on the aesthetic ground they show many resonances and similarities. Using Pareyson’s words, “just as it happens between people, who in particularly happy encounters […] reveal themselves to each other,” it is therefore possible to have Dewey’s aesthetics and Pareyson’s dialogue with each other, highlighting their affinities. This operation can strengthen the idea that the aesthetic experience is a way to fulfil (...)
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  40. L'atto di fede e il metodo teologico in Carlo Colombo.Bertoldi Francesco - 1985 - In L'atto di fede e il metodo teologico in Carlo Colombo. Milano: Edit. pp. 9-37.
    Carlo Colombo è un teologo italiano, che insegnò a Venegono (diocesi di Milano) dal 1935 al 1965. Egli promosse un incontro tra il tomismo e le nuove correnti teologiche, ispirate a Blondel e al rinnovamento neo-patristico, cercando di salvaguardare sia l'oggettività della conoscenza concettuale, sia l'importanza dell'affettività e della ricerca di felicità che animano il soggetto umano. Il suo pensiero ha contribuito alla formazione di don Luigi Giussani, fondatore del movimento ecclesiale di Comunione e Liberzazione.
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  41. The study of the soul in Renaissance utopian literature.Georgios Steiris - 2014 - Agrafa 2:57-67.
    During the Renaissance, psychology was enriched and refined by the recovery of ancient texts. The study of the soul became critical for the understanding of man and supportive to other fields of philosophy. Utopian texts refer to the soul and its significance for human nature. Almost all the writers of utopian texts focus their attention on the question of the immortality of the soul. In this position, they rely heavily on the happiness of their state, since, without faith in the (...)
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  42. After-word. Which (good-bad) man? For which (good-bad) polity?Paolo Silvestri - 2012 - In Paolo Silvestri & Paolo Heritier (eds.), Good government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society. Olschki. pp. 313-332.
    In this afterword I will try to re-launch the inquiry into the causes of good-bad polity and good-bad relationships between man and society, individual and institutions. Through an analogy between Einaudi’s search for good government and Calvino’s “Invisible cities”, I will sketch an account of the human and invisible foundations – first of all: trust/distrust – of any good-bad polity.
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  43. Il pragmatismo italiano di fronte a Nietzsche.Pietro Gori - 2011 - Studi Storici Luigi Simeoni 61:95-106.
    The paper explores the original reception of Nietzsche's philosophy provided by the Italian pragmatists Giovanni Vailati and Giovanni Papini.
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  44. Wittgenstein's Non-non-cognitivism.Carlo Penco & Maria Silvia Vaccarezza - 2023 - In Roberta Dreon (ed.), SENZA TRAMPOLI Saggi filosofici per Luigi Perissinotto. Italy: Mimesis. pp. 1-8.
    In this paper, we present one of the main starting points of naturalism in ethics: Geach’s challenge against non-cognitivism. We try to find an answer to Geach’s challenge in the notion of family resemblance applied to ethics. In doing so we recover a not much-discussed influence of Moore on Wittgenstein’s conception of family resemblance, which leads us to define Wittgenstein as non-non-cognitivist in ethics. -/- Pre print (some changes in the published edition).
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