Results for 'Locatelli Roberta'

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  1. Naïve Realism and the Relationality of Phenomenal Character.Roberta Locatelli - 2023 - Topoi 43 (1).
    Naïve realism (also called ‘relationalism’ or ‘object view’) is becoming increasingly popular, but the specific outline of its commitments remains often underspecified by proponents and misunderstood by critics. Naïve realism is associated with two claims, both concerning genuine, veridical perceptual experience (where this excludes hallucinations). Constitutive Claim (CC): The phenomenal character of perception is (partly) constituted by the mind-independent objects in one’s surrounding and their properties. Relational Claim (RC): Perception is a relation to mind-independent objects in the environment and their (...)
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  2. (1 other version)The Tractability of the Debate on Relationalism.Roberta Locatelli - 2021 - In Heather Logue & Louise Richardson (eds.), Purpose and Procedure in Philosophy of Perception. New York: Oxford University Press. pp. 85-106.
    The debate between relationalism and representationalism in the philosophy of perception seems to have come to a standstill where opponents radically disagree on methodological principles or fundamental assumptions. According to Fish (this volume) this is because, not unlike Kuhnian scientific paradigms, the debate displays some elements of incommensurability. This diagnosis makes advancing the debate impossible. I argue that what is hindering progress is not a clash of research programmes, but a series of misunderstandings that can be avoided by disentangling the (...)
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  3. Introduction: Perception Without Representation.Keith A. Wilson & Roberta Locatelli - 2017 - Topoi 36 (2):197-212.
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  4. Sense and Sensibilia and the significance of linguistic phenomenology.Roberta Locatelli - 2014 - In Brian Garvey (ed.), J. L. Austin on Language. Palgrave-Macmillan. pp. 141–158.
    This paper aims to elucidate the significance of Austin’s method of linguistic phenomenology. I will do that by showing how this method operates in Sense and Sensibilia, where, as perception is at issue, the notion of phenomenology seems particularly pertinent. I will argue, against what has been often claimed, that Austin’s method is not merely therapeutical or polemical. In Austin’s view, a careful analysis of ordinary language can sharpen our perception of the world and reveal aspects of the reality itself. (...)
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  5. Kant’s Political Enlightenment: Free Public Use of Reason as Self-discipline.Roberta Pasquarè - 2023 - SHS Web of Conferences 161.
    According to recent scholarship, Kant’s "An Answer to the Question: What is Enlightenment?" and the introductory section to "The Conflict of the Faculties" are masterpieces of philosophical rhetoric. The philosophical significance of these texts lies in establishing the free public use of reason as a tool to discipline political power through pure practical reason, and the rhetorical mastery consists in presenting the free public use of reason as a means to satisfy the ruler’s pragmatic practical reason. Elaborating on this interpretation, (...)
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  6. Chance and macroevolution.Roberta L. Millstein - 2000 - Philosophy of Science 67 (4):603-624.
    When philosophers of physics explore the nature of chance, they usually look to quantum mechanics. When philosophers of biology explore the nature of chance, they usually look to microevolutionary phenomena, such as mutation or random drift. What has been largely overlooked is the role of chance in macroevolution. The stochastic models of paleobiology employ conceptions of chance that are similar to those at the microevolutionary level, yet different from the conceptions of chance often associated with quantum mechanics and Laplacean determinism.
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  7. Interpretations of probability in evolutionary theory.Roberta L. Millstein - 2003 - Philosophy of Science 70 (5):1317-1328.
    Evolutionary theory (ET) is teeming with probabilities. Probabilities exist at all levels: the level of mutation, the level of microevolution, and the level of macroevolution. This uncontroversial claim raises a number of contentious issues. For example, is the evolutionary process (as opposed to the theory) indeterministic, or is it deterministic? Philosophers of biology have taken different sides on this issue. Millstein (1997) has argued that we are not currently able answer this question, and that even scientific realists ought to remain (...)
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  8. (1 other version)Die Harmonie der Antike und der Antagonismus der Moderne. Das antityrannische Denken im Wandel.Roberta Pasquarè - 2018 - In Konstantinos Boudouris (ed.), Proceedings of the XXIII World Congress of Philosophy. Greek Philosophical Society. pp. 473-478.
    Mit diesem Beitrag untersuch ich systematisch (1) wie der Tyrannis-Begriff in der Moderne umgedeutet wird (2) und wie die moderne Auffassung der Tyrannis mit der Aufwertung des Antagonismus zusammenhängt. Von der Antike bis zum Spätmittelalter, so meine Rekonstruktion, gilt eine Regierung als tyrannisch, wenn sie die in der Antike als normativ gesetzte und im Mittelalter als gottgegeben aufgefasste Harmonie des Gemeinwesens zerstört. Dagegen gilt in der Moderne eine Regierung als tyrannisch, wenn sie das Individuum bei oder in der Entfaltung seiner (...)
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  9. Random drift and the omniscient viewpoint.Roberta L. Millstein - 1996 - Philosophy of Science 63 (3):S10-S18.
    Alexander Rosenberg (1994) claims that the omniscient viewpoint of the evolutionary process would have no need for the concept of random drift. However, his argument fails to take into account all of the processes which are considered to be instances of random drift. A consideration of these processes shows that random drift is not eliminable even given a position of omniscience. Furthermore, Rosenberg must take these processes into account in order to support his claims that evolution is deterministic and that (...)
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  10.  47
    Re-thinking with care waste: navigating the indeterminacy through feminist new materialism.Roberta Pichierri - unknown
    Re-thinking with care waste: navigating the indeterminacy through feminist new materialism The purpose of this article is to propose an onto-epistemological reflection on waste. Specifically, I examine the "indeterminate" nature of waste and the ethical-political implications of this indeterminacy. Through the lens of feminist new materialisms, I observe how indeterminacy is an ontological condition of reality and analyze its repercussions in the context of waste management and environmental conflicts.
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  11. Discussion of "four case studies on chance in evolution": Philosophical themes and questions.Roberta L. Millstein - 2006 - Philosophy of Science 73 (5):678-687.
    The four case studies on chance in evolution provide a rich source for further philosophical analysis. Among the issues raised are the following: Are there different conceptions of chance at work, or is there a common underlying conception? How can a given concept of chance be distinguished from other chance concepts and from nonchance concepts? How can the occurrence of a given chance process be distinguished empirically from nonchance processes or other chance processes? What role does chance play in evolutionary (...)
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  12. University, Republic, and Morality: On the Reversed Order of Progress in ‘The Conflict of the Faculties’.Roberta Pasquarè - manuscript
    It is commonly held that Kant, with his 1798 essay The Conflict of the Faculties, relinquishes some progressive stances and retreats to conservative positions. According to several interpreters, this is especially evident from Kant’s discussion of moral progress and public use of reason. Kant avers that moral progress can only occur through state-sanctioned education “from top to bottom” and entrusts the emergence of a state endowed with the relevant resolution and ability to “a wisdom from above” (7:92-93). According to numerous (...)
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  13. L’autolegislazione della ragione come principio regolatore dell’autodisciplina discorsiva.Roberta Pasquarè - manuscript
    Conference paper Convegno della Società Italiana di Studi Kantiani "Leggi e regole. Universi ordinati nella filosofia di Kant" Università di Pavia 19-20 Dicembre 2019 -/- .
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  14. 4.1. Fondamenti ontologici per una scienza dei servizi.Roberta Ferrario & Nicola Guarino - 2012 - Rivista di Estetica 49:227-246.
    Nonostante la pervasività della nozione di servizio e le recenti proposte per una Scienza dei Servizi unificata, esistono ancora parecchie inconsistenze tra le varie definizioni di servizio in uso nelle diverse discipline (e spesso anche all'interno della stessa disciplina). In particolare, a dispetto del fatto che l'obiettivo generale di questa scienza dovrebbe essere di permettere a persone e calcolatori di interagire agevolmente con i servizi nella vita di tutti i giorni, molti approcci alla modellazione dei servizi in informatica (specialmente quelli (...)
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  15. The Land Is Our Community: Aldo Leopold’s Environmental Ethic for the New Millennium.Roberta L. Millstein - 2024 - Chicago, IL: University of Chicago Press.
    Informed by his experiences as a hunter, forester, wildlife manager, ecologist, conservationist, and professor, Aldo Leopold developed a view he called the land ethic. In a classic essay, published posthumously in A Sand County Almanac, Leopold advocated for an expansion of our ethical obligations beyond the purely human to include what he variously termed the “land community” or the “biotic community”—communities of interdependent humans, nonhuman animals, plants, soils, and waters, understood collectively. This philosophy has been extremely influential in environmental ethics (...)
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  16. E luce fu… L’evidenza senza ombre della bellezza.Roberta Guccinelli - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (1):145-158.
    In this paper I provide an ecological, Schelerian-based description of the aesthetic experience that, without being exhaustive, may account for its complexity, perspective character and stratifications. Aesthetic enjoyment, aesthetic object and the creative process of the artistic type are all specific and necessary moments of an experience – an aesthetic experience – shared by different experiential “individuals”, who also contribute to its formation process. The content of this experience grows and develops in conformity with its own laws, like a living (...)
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  17. Ethical Dilemmas in Art: The Moral Implications of Exhibiting Russian Artists' Work During Conflict with Ukraine.Roberta Vaznyte - manuscript
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  18. Why Joseph Margolis Has Never Been an Analytic Philosopher of Art.Roberta Dreon & Francesco Ragazzi - 2022 - JOLMA - The Journal for the Philosophy of Language, Mind, and the Arts 3 (2):333-364.
    In this paper, we support a continuistic reading of Joseph Margolis' philosophy, defending the claim that in the 1970s, Margolis tackled the issues suggested by the analytic philosophy of art from an original theoretical perspective and through conceptual tools exceeding the analytical framework. Later that perspective turned out to be a radically pragmatist one, in which explicitly tolerant realistic claims and non-reductive naturalism converged with radical historicism and contextualism. We will endorse this thesis by focusing on two important concepts appearing (...)
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  19. Toward a reassessment of Kant’s notion of rhetoric. On Kant’s theory and practice of popularity according to Ercolini and Santos.Roberta Pasquarè - 2020 - Studia Kantiana 2 (18):109-119.
    According to a common misconception, Kant rejects rhetoric as worthy of no respect and neglects popularity as a dispensable accessory. Two recent publications on the communicative dimension of Kant’s conception and practice of philosophy represent a very solid rebuttal of such criticism. The books in question are Kant’s Philosophy of Communication by G. L. Ercolini and A linguagem em Kant. A linguagem de Kant edited by Monique Hulshof and Ubirajara Rancan de Azevedo Marques, especially in light of the long chapter (...)
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  20. Redefining and Extending the Public Use of Reason: Republic and Reform in Kant’s Conflict of the Faculties.Roberta Pasquarè - manuscript
    With An Answer to the Question: What Is Enlightenment? (1784) and What Does It Mean to Orient Oneself in Thinking? (1786), Kant presents the concept of public use of reason and defines its requirements, scope, and function. In outline, the public use of reason consists in sharing one’s thoughts with “the entire public of the world of readers” (8:37). As for its requirements, to the extent that someone communicates in their own person, i.e. not in the exercise of their function (...)
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  21. Il tratto ‘individuale’ dei sentimenti. Note sulla Psicologia dei sentimenti di Alexander Pfänder.Roberta Guccinelli - 2003 - Fenomenologia E Società 26 (3):63-85.
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  22. Il populismo austriaco dopo la vittoria elettorale della FPÖ nel 1999: il successo politico della strategia discorsiva dell'esclusione.Roberta Pasquarè - 2010 - Democrazia E Diritto 4 (2010):349-365.
    Il tema dell'articolo è il massiccio incremento di elettori del Partito Liberale Austriaco FPÖ, comunemente classificato come partito populista di destra. La prospettiva scelta per analizzare tale successo elettorale consiste nell'esaminare la comunicazione pubblica della FPÖ. La tesi presentata è che la strategia discorsiva della FPÖ comprende da un lato la contrapposizione insanabile di un indistinto "noi" ad un altrettanto indistinto "loro" e dall’altro il livellamento del "loro" fino a costruire delle reti di colpevole complicità tra tutti i soggetti che (...)
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  23. Idioterne: il teatro della verità.Roberta Guccinelli - 1999 - la Linea Dell’Occhio 12 (35):12.
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  24. Per una fenomenologia della percezione estetica: atti creativi e qualità terziarie sulle tracce di Max Scheler.Roberta Guccinelli - 2009 - Materiali di Estetica 1 (15):269-308.
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  25. (Translation) A. Pfänder, Sulla psicologia dei sentimenti, in Passioni, emozioni, affetti, a cura di P. Kobau e C. Bazzanella.Roberta Guccinelli - 2002 - Milano: Mc Graw-Hill.
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  26. Nota della traduttrice.Roberta Guccinelli - 2005 - In J. Hersch, Primo amore Temps alternés (translation), Traduzione di R. Guccinelli, Prefazione di R. De Monticelli, Baldini Castoldi Dalai, Milano 2005. Milano MI, Italia: Baldini Castoldi Dalai. pp. 141- 145.
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  27. Vernunft und Vertrag. Die konservative Wende des Wilhelm von Humboldt.Roberta Pasquare - 2012 - Würzburg, Deutschland: Königshausen & Neumann.
    Im politischen Denken des Wilhelm von Humboldt findet eine konservative Wende statt: Von den radikalen Freiheitsansprüchen der Frühschriften bleibt in den Denkschriften des späten Staatsmannes kaum noch etwas erhalten. In diesem Band wird Humboldts konservative Wende textimmanent freigelegt, historisch situiert und systematisch ergründet. Insbesondere wird Humboldts Konservatismus auf seine zunehmende Angst vor der Demokratie zurückgeführt, was nach seinem Verständnis das schädliche Ergebnis der neuzeitlichen Vernunftrechts- und Vertragslehre darstellt. Aus diesem Grund wird Humboldts konservative Wende letzthin durch seine bereits in der (...)
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  28. Der Neue Moralische Realismus und Ethische Dilemmata.Roberta Pasquarè - 2022 - Aufklärung 34:303-313.
    In seinem 2020 erschienen Buch "Moralischer Fortschritt in dunklen Zeiten. Universale Werte für das 21. Jahrhundert" präsentiert Markus Gabriel einen ethischen Ansatz, den er als Neuen Moralischen Realismus bezeichnet. Das zweite Kapitel trägt den Titel _Warum es moralische Tatsachen, aber keine ethischen Dilemmata gibt_ und bildet den Gegenstand des vorliegenden Beitrags. Es wird im Folgenden versucht, die Positionen des Neuen Moralischen Realismus in Bezug auf ethische Dilemmata zu beleuchten. Zu diesem Zweck gilt es deutlich zu machen, wie der Neue Moralische (...)
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  29. Il ginocchio di Claire.Roberta Guccinelli - 1999 - la Linea Dell’Occhio 12 (36):20.
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  30. On Kant’s Concept of the Public Use of Reason: A Rehabilitation of Orality.Roberta Pasquarè - 2020 - Estudos Kantianos 8 (1):101-110.
    With this paper I intend to rehabilitate the status of orality as medium of the public use of reason in the normative Kantian sense. As a first step, I reconstruct the reasons why Kant rejects the spoken word and designates the written word as the sole medium of public reasoning. As a second step, I argue for the possibility of employing the spoken word as medium of public reasoning while remaining within the normative framework of Kant’s concept of the public (...)
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  31. Jeanne Hersch, Tempo e musica. Con un saluto di Czeslaw Milosz.Roberta Guccinelli - 2009 - Milano MI, Italia: Baldini Castoldi Dalai.
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  32. La forma del fare. Estetica e ontologia in Jeanne Hersch.Roberta Guccinelli - 2007 - Milano MI, Italia: Bruno Mondadori.
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  33. Counterfactual reasoning.Roberta Ferrario - 2001 - In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer. pp. 170--183.
    Primary goal of this paper is to show that counterfactual reasoning, as many other kinds of common sense reasoning, can be studied and analyzed through what we can call a cognitive approach, that represents knowledge as structured and partitioned into different domains, everyone of which has a specific theory, but can exchange data and information with some of the others. Along these lines, we are going to show that a kind of ``counterfactual attitude'' is pervasive in a lot of forms (...)
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  34. Divenire Altrimenti’. Persone, caratteri e variazioni morali.Roberta Guccinelli - 2016 - Comprendre. Archive International Pour L’Anthropologie Et la Psychopathologie Phénoménologiques 25:206-235.
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  35. Jeanne Hersch. Tempo e decisione.Roberta Guccinelli - 2005 - In G. Miglio (ed.), Fedeltà a se stesse e amore per il mondo, ETS, Pisa 2005. Pisa: ETS. pp. 69-89.
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  36. L'individuo, lo Stato, la storia: il progresso nel pensiero politico di Wilhelm von Humboldt.Roberta Pasquarè - 2007 - Rivista Della Scuola Superiore Dell'economia E Delle Finanze.
    This article was originally published in January 2007 on the online version of the journal “Rivista della scuola superiore dell'economia e delle finanze”. Since the journal’s webpage does not exist anymore, I have uploaded a PDF of the article as it was published in January 2007. In questo articolo esamino l'idea humboldtiana di progresso. Più precisamente, ricostruisco come Wilhelm von Humboldt teorizzi il progresso del singolo individuo, del cittadino e del genere umano. Secondo la mia ricostruzione, l’idea humboldtiana di progresso (...)
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  37. Vielfalt-Individualität-Gesetz: Wilhelm von Humboldts politische Theorie.Roberta Pasquarè - 2009 - SOLon-Line.
    Der Kerngedanke der politischen Theorie des Wilhelm von Humboldt ist äußerst schlicht und übersichtlich: In seinen "Ideen zu einem Versuch, die Gränzen der Wirksamkeit des Staats zu bestimmen" heißt es, dass die Funktion des Staats auf die Erhaltung der inneren und auswärtigen Sicherheit beschränkt werden soll. Diese Staatsauffassung findet ihre Begründung in einer Anthropologie, die dem Menschen das Recht und zugleich die Aufgabe zuweist, durch das spontane Zusammenwirken mit den anderen seine Potenzialitäten zur Entfaltung zu bringen. Schlicht und übersichtlich wie (...)
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  38. The "Flower of Happiness". Phenomenology, Psychopathology, and Clinical Psychiatry.Roberta Guccinelli - 2022 - Comprendre. Archive International Pour L’Anthropologie, la Psychopathologie Et la Psychothérapie Phénoménologiques 34 (31-34):216-235.
    This paper deals with a classical issue that remains at the core of the contemporary philosophical debate: the fact that the meaning of life is interlaced—in both negative and positive ways, with respect to morality—with happiness. On some historical conceptions, individual happiness must be sacrificed for the moral (universal, objective) good of a life, where the good fundamentally coincides with the meaning of life. On other approaches, happiness and flourishing (where flourishing is understood in terms of life’s meaningfulness) consist in (...)
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  39. Cosmopolitanism in Kant’s Anthropology from a Pragmatic Point of View: Regulative Ideas and Empirical Evidence.Roberta Pasquarè - 2019 - Con-Textos Kantianos 10 (2019):140-161.
    With this paper I analyze Kant’s account of the human vocation to cosmopolitanism discussed in the last section of the Anthropology from a Pragmatic Point of View (7:321-333) and show how Kant’s notion of cosmopolitanism requires the cooperation of pure reason and pragmatic anthropology. My main thesis is that pure reason provides regulative ideas, thereby maintaining a foundational role, and pragmatic anthropology provides empirical evidence, thereby reinforcing the theoretical and practical status of reason’s ideas. In developing my analysis, I argue (...)
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  40. Der Mensch zwischen Tier und Mechanismus. Öffentlichkeit als Grundbedingung des Menschlichen bei Kant.Roberta Pasquarè - 2021 - In Christoph Asmuth & Simon Helling (eds.), Anthropologie in der klassischen Deutschen Philosophie. Würzburg, Germany: Königshausen & Neumann. pp. 21-34.
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  41. Naturalist trends in current aesthetics.Roberta Dreon & Carlos Vara Sánchez - 2022 - Studi di Estetica 22.
    In this paper we investigate some important trends in contemporary naturalist aesthetics in relation to two decisive issues. Firstly, it is important to explicitly clarify what kind of naturalism is at stake within the debate, more specifically whether an account of the topic involves forms of physical reductionism, emergentism, and/or continuistic views of art and culture with nature. Secondly, we argue that it is necessary to define what conception of art is assumed as paradigmatic: whether this conception deals with basically (...)
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  42. „Schatten der Irresponsivität“: Pathos ohne Response/Response ohne Pathos. Trauma, Widerstand und Schelers Begriff der seelischen Kausalität”.Roberta Guccinelli - 2022 - Phenomenology and Mind (23):120-133.
    This paper discusses possible forms of loss or weakness of the ability to interact with others and the ways in which this arises. In particular, in the context of socio-affective knowledge and related failures, it focuses on certain deficits that primarily involve the body. The article aims to show that the “destiny” of our inner drives and our lives—the specific solutions to which they are forced in their vicissitudes—is less “blind” than it appears, leaving (albeit minimal) margins of escape, also (...)
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  43. Politica e giustizia nella Germania contemporanea. Il dibattito sull'indipendenza dei giudici e la politicizzazione della Corte Costituzionale.Roberta Pasquarè - 2011 - Democrazia E Diritto 4 (2011):317-332.
    L’indipendenza politica dei giudici è un principio e una prassi ormai consolidata nella Germania federale. A costituire una questione ancora dibattuta è invece la critica di politicità mossa al Tribunale Costituzionale Federale. La tesi presentata in quest’articolo è che tale critica non sia comprovabile né plausibile. Non è comprovabile nel senso che non è stato possibile provare inconfutabilmente che i giudici costituzionali interpretino la Costituzione sulla base di orientamenti politici personali. Non è plausibile in quanto la nomina dei giudici avviene (...)
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  44. Austrian populism after the victory of FPÖ (Austrian Freedom Party) in 1999 elections: political success of the discursive strategy of exclusion.Roberta Pasquarè - 2013 - In Hedwig Giusto, David Kitching & Stefano Rizzo (eds.), The changing faces of populism. Systemic challengers in Europe and the U.S. Rowman & Littlefield. pp. 27-47.
    The subject of this paper is the increasing success of the FPÖ, the Austrian Freedom Party commonly classified as a right-wing populist party. Analyzing the possible causes of this incremental success, I especially focus on the party’s communication strategy. My thesis is that the discursive strategy of the FPÖ revolves around the unwarranted identification of persons and practices depicted as a benevolent and salvific “we” artificially set against a malevolent and dangerous “they”. This identification is unwarranted because it lacks any (...)
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  45. Zum analytischen und synthetischen Moment in Kants Grundlegung zur Metaphysik der Sitten.Roberta Pasquarè - manuscript
    Vortragstext für die VI. Tagung für Praktische Philosophie Universität Salzburg 27. & 28. September 2018.
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  46. Lebendige Natur oder künstliches Werk: die Metaphern des politischen Lebens im abendländischen Denken.Roberta Pasquarè - 2009 - In Simon Springmann & Asmus Trautsch (eds.), Was ist Leben? Festgabe für Volker Gerhardt zum 65. Geburtstag. pp. 225-228.
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  47. Partiti e sistema partitico nella Germania contemporanea: mutamento e tenuta dell'istituzione partito.Roberta Pasquarè - 2009 - Democraza E Diritto 2009 (4):202-218.
    All'inizio degli anni '90 nella pubblicistica tedesca emerge la tendenza a decretare la fine politica dell’istituzione partito. Tipicamente, il partito viene presentato come un dinosauro della democrazia ormai incapace di assolvere alle sue funzioni tipiche o come piovra infiltratasi illegittimamente in ogni ambito della vita civile. La tesi di quest’articolo è che, al contrario, i partiti tedeschi abbiano dimostrato una forte reattività alle mutate circostanze nazionali e internazionali e che siano riusciti a mantenere il loro tipico ruolo funzionale di mediatore, (...)
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  48. Max Scheler, Il formalismo nell’etica e l’etica materiale dei valori.Roberta Guccinelli (ed.) - 2013 - Milano MI, Italia: Bompiani.
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  49. Robert R. Clewis, Kant’s Humorous Writings. An Illustrated Guide London and New York: Bloomsbury Academic, 2021 Pp. xxiv + 256 ISBN 9781350112780 (hbk), $68.00. [REVIEW]Roberta Pasquarè - 2022 - Kantian Review 27 (2):323-326.
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  50. Che “effetto” fanno i colori sull’organismo? La prospettiva di Kurt Goldstein.Roberta Guccinelli - 2023 - Materiali di Estetica 10 (1):175-197.
    The aim of this paper is to show the relationship between “health” and the “efficacy of colours” on human life. What is the importance of colours in our life? An interesting case, from a biological and philosophical point of view, is the neurologist and psychologist Goldstein’s investigation on colours. The first part of this article deals with his holistic theory of the human organism. The second part has to do with Goldstein and Rosenthal’s study on the effect of colours on (...)
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