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  1. Logical Pluralism, Meaning-Variance, and Verbal Disputes.Ole Thomassen Hjortland - 2013 - Australasian Journal of Philosophy 91 (2):355-373.
    Logical pluralism has been in vogue since JC Beall and Greg Restall 2006 articulated and defended a new pluralist thesis. Recent criticisms such as Priest 2006a and Field 2009 have suggested that there is a relationship between their type of logical pluralism and the meaning-variance thesis for logic. This is the claim, often associated with Quine 1970, that a change of logic entails a change of meaning. Here we explore the connection between logical pluralism and meaning-variance, both in general and (...)
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  • Logical Pluralism is Compatible with Monism about Metaphysical Modality.Nicola Ciprotti & Luca Moretti - 2009 - Australasian Journal of Philosophy 87 (2):275-284.
    Beall and Restall 2000; 2001; 2006 advocate a comprehensive pluralist approach to logic, which they call Logical Pluralism, according to which there is not one true logic but many equally acceptable logical systems. They maintain that Logical Pluralism is compatible with monism about metaphysical modality, according to which there is just one correct logic of metaphysical modality. Wyatt 2004 contends that Logical Pluralism is incompatible with monism about metaphysical modality. We first suggest that if Wyatt were right, Logical Pluralism would (...)
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  • Logical Realism and the Metaphysics of Logic.Michaela Markham McSweeney - 2019 - Philosophy Compass 14 (1):e12563.
    Abstract‘Logical Realism’ is taken to mean many different things. I argue that if reality has a privileged structure, then a view I call metaphysical logical realism is true. The view says that, first, there is ‘One True Logic’; second, that the One True Logic is made true by the mind‐and‐language‐independent world; and third, that the mind‐and‐language‐independent world makes it the case that the One True Logic is better than any other logic at capturing the structure of reality. Along the way, (...)
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  • Resolving Quine's Confict: A Neo-Quinean View of the Rational Revisability of Logic.Amanda Bryant - 2017 - Australasian Journal of Logic 14 (1).
    There is an apparent conflict in Quine’s work between, on the one hand, his clear commitment to the rational revisability of logic and, on the other, his principle of charitable translation and ‘change of logic, change of subject’ argument. I argue that the apparent conflict is mostly resolved under close exegesis, but that the translation argument normatively rules out collaborative revision and allows only revision by individuals. However, I articulate a Neo-Quinean view that preserves the rational acceptability of collaborative revision. (...)
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  • The inapplicability of (selected) paraconsistent logics.Rafal Urbaniak & Paweł Siniło - 2014 - Journal of Applied Non-Classical Logics 24 (4):368-383.
    In some cases one is provided with inconsistent information and has to reason about various consistent scenarios contained within that information. Our goal is to argue that filtered paraconsistent logics are not the right tool to handle such cases and that the problems generalise to a large class of paraconsistent logics. A wide class of paraconsistent logics is obtained by filtration: adding conditions to the classical consequence operation . We start by surveying the most promising candidates and comparing their strengths. (...)
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  • ‘New continents’: The logical system of Josiah Royce.Scott L. Pratt - 2007 - History and Philosophy of Logic 28 (2):133-150.
    Josiah Royce (1855?1916) was, in addition to being the pre-eminent metaphysician at the turn of the 19th century in the USA, regarded as ?a logician of the first rank?. At the time of his death in 1916, he had begun a substantial and potentially revolutionary project in logic in which he sought to show the connection between logic and ethics, aesthetics, and metaphysics. His system was developed in light of the work of Bertrand Russell and A. B. Kempe and aimed (...)
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  • A guide to logical pluralism for non-logicians.Zach Weber - 2017 - Think 16 (47):93-114.
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