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Sentimental value

Journal of Value Inquiry 43 (1):55-65 (2009)

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  1. How Final and Non-Final Valuing Differ.Levi Tenen - 2022 - The Journal of Ethics 26 (4):683-704.
    How does valuing something for its own sake differ from valuing an entity for the sake of other things? Although numerous answers come to mind, many of them rule out substantive views about what is valuable for its own sake. I therefore seek to provide a more neutral way to distinguish the two valuing attitudes. Drawing from existing accounts of valuing, I argue that the two can be distinguished in terms of a conative-volitional feature. Focusing first on “non-final valuing”—i.e. valuing_ (...)
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  • The pen, the dress, and the coat: a confusion in goodness.Miles Tucker - 2016 - Philosophical Studies 173 (7):1911-1922.
    Conditionalists say that the value something has as an end—its final value—may be conditional on its extrinsic features. They support this claim by appealing to examples: Kagan points to Abraham Lincoln’s pen, Rabinowicz and Rønnow-Rasmussen to Lady Diana’s dress, and Korsgaard to a mink coat. They contend that these things may have final value in virtue of their historical or societal roles. These three examples have become familiar: many now merely mention them to establish the conditionalist position. But the widespread (...)
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  • History, Value, and Irreplaceability.Erich Hatala Matthes - 2013 - Ethics 124 (1):35-64.
    It is often assumed that there is a necessary relationship between historical value and irreplaceability, and that this is an essential feature of historical value’s distinctive character. Contrary to this assumption, I argue that it is a merely contingent fact that some historically valuable things are irreplaceable, and that irreplaceability is not a distinctive feature of historical value at all. Rather, historically significant objects, from heirlooms to artifacts, offer us an otherwise impossible connection with the past, a value that persists (...)
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  • Gender.Holly Lawford-Smith & Michael Hauskeller - 2022 - In Michael Hauskeller (ed.), The Things That Really Matter: Philosophical Conversations on the Cornerstones of Life. UCL Press. pp. 65-83.
    We often talk and behave as if being a man required more than just being male, and being a woman required more than just being female. There are expectations that need to be met if someone wants to fully qualify as a man or a woman in their social environment, expectations regarding their behaviour as well as character. It is, however, not entirely obvious what ‘being a man’ or ‘being a woman’ actually means and in what way and to what (...)
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  • An Expanded Conception of Sentimental Value.Rochelle DuFord - 2017 - Journal of Value Inquiry 51 (1):1-11.
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