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  1. Love, politics, and the Victorians: Liberal feminism and the politics of social integration.Joyce S. Pedersen - 1999 - The European Legacy 4 (6):42-57.
    (1999). Love, politics, and the Victorians: Liberal feminism and the politics of social integration. The European Legacy: Vol. 4, Ideas and Beliefs of the Victorians, pp. 42-57.
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  • In the face of threat:: Organized antifeminism in comparative perspective.Anthony Gary Dworkin & Janet Saltzman Chafetz - 1987 - Gender and Society 1 (1):33-60.
    This article develops a cross-cultural and historical theory of antifeminist movements. Such movements are composed of two elements, which often involve very different types of people: vested-interest groups and voluntary associations. Five predictions concerning the social composition of antifeminist vested-interest groups and voluntary organizations and antifeminist movement ideology are derived from the theory. Evidence taken from existing literature pertaining to both first-wave and second-wave antifeminist movements in a variety of nations is reviewed. Substantial support is found for all five predictions. (...)
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  • Ideological purity and feminism:: The U.s. Women's movement from 1966 to 1975.Barbara Ryan - 1989 - Gender and Society 3 (2):239-257.
    Through a reinterpretation of publications, interviews with long-term activists, and an analysis of change in the social environment, this article explains why feminist ideology failed to create unity among feminist women in the United States during the period 1966-1975, the years when contemporary feminism emerged. In spite of the desire to create a community of women to challenge the existing sociocultural structure, schisms within the movement often created divisive and antagonistic feminist group relations. In contrast to earlier research that attributed (...)
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  • A Movement Moves... Is There a Women's Movement in England Today?Kate Nash - 2002 - European Journal of Women's Studies 9 (3):311-328.
    There is a diversity of views among feminists who have been debating whether or not a women's movement exists in Britain today. In part this is due to the lack of a clear working definition of social movement. This article uses social movement theory to discuss the ambiguous signs that are taken to indicate either the movement's continuing existence or its disappearance: the growth of mainstream political organizations; a focus on `women' in cultural production; the `micro-politics' of everyday life. The (...)
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